Matthew 27:28

As though on some signal the devil then was entering in triumph into all. For, be it that Jews pining with envy and jealousy were mad against Him, as to the soldiers, whence was it, and from what sort of cause? Is it not clear that it was the devil who was then entering in fury into the hearts of all? For indeed they made a pleasure of their insults against Him, being a savage and ruthless set. I mean that, when they ought to have been awestruck, when they ought to have wept, which even the people did, this they did not, but, on the contrary, were despiteful, and insolent; perhaps themselves also seeking to please the Jews, or it may be doing all in conformity to their own evil nature. And the insults were different, and varied For that Divine Head at one time they buffeted, at another they insulted with the crown of thorns, at another they smote with the reed, men unholy and accursed! What plea shall we have after this for being moved by injuries, after Christ suffered these things? For what was done was the utmost limit of insolence. For not one member, but the whole entire body throughout was made an object of insolence; the head through the crown, and the reed, and the buffeting; the face, being spit upon; the cheeks, being smitten with the palms of the hands; the whole body by the stripes, by being wrapped in the robe, and by the pretended worship; the hand by the reed, which they gave him to hold instead of a sceptre; the mouth again by the offering of the vinegar. What could be more grievous than these things? What more insulting? For the things that were done go beyond all language. […]

(Verse 27 onwards) Then the soldiers of the governor took Jesus into the praetorium and gathered the whole cohort around him. And they stripped him and put a scarlet robe around him. And twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, 'Hail, King of the Jews!' The soldiers, since Jesus had been called the King of the Jews and the scribes and priests had accused him of claiming to be the ruler of the people of Israel, did this mockingly. They dressed him in the scarlet robe as a symbol of royalty, put a crown of thorns on his head, gave him a reed as a scepter, and pretended to worship him as a king. But we must understand all these things mystically. For just as Caiphas said, 'It is necessary for one man to die for all' (John 11:50), not knowing what he was saying, so these people, whatever they did, although they had different intentions, nevertheless gave us, who believe, the sacraments. In the scarlet robe, he bears the bloody works of the Gentiles; in the crown of thorns, he undoes the ancient curse; with the pen, he kills poisonous animals. Whether he held the pen in his hand to write the sacrilege of the Jews.

(ubi sup.) Hence we understand what Mark means by clothed him with purple; (Mark 15:17.) instead of the royal purple, this scarlet cloak was used in mockery; and there is a shade of purple which is very like scarlet. Or it may be, that Mark spoke of the purple which the cloak contained, though its colour was scarlet. (ubi sup.) But Matthew seems to introduce this here as recollected from above, not that it was done at the time Pilate gave Him up for crucifixion. For John puts it before. He is given up by Pilate. (Quaest. Ev. ii. in fin.) That they took from off the Lord in His passion His own garment, and put on Him a coloured robe, denotes those heretics who said that He had a shadowy, and not a real body.

"And stripping him, they put a scarlet cloak about him." Here the mockery is described. And first, as to the garment; second, as to the honor; third, as to the reproach. The second is at "and bowing the knee before him, they mocked him"; the …

Then the soldiers of the governor took Jesus into the praetorium, and gathered unto Him the whole company of soldiers. And they stripped Him, and put on Him a scarlet cloak. And when they had plaited a crown of thorns, they put it upon His …

And they stripped him,.... Of his clothes; at least of his upper garment: for one man to spit upon another, as these soldiers afterwards did on Christ, or to strip him of his garment, according to the Jewish canons, were punishable with a fine of four hundred pence (z), which amounted to twelve pounds and ten shillings of our money; but the soldiers were in no danger of being prosecuted, for stripping Christ.

But they did it now afresh, to secure him from any danger of an escape, as he passed through the streets of Jerusalem. Then Judas seeing that he was condemned - Which probably he thought Christ would have prevented by a miracle. They said, what is that to us? - How easily could they digest innocent blood!

Stripped him - Took off his mantle, or upper garment. A scarlet robe - Or, according to Mark and John, a purple robe, such as emperors and kings wore.

These verses describe the sufferings of our Lord Jesus Christ after his condemnation by Pilate, his sufferings in the hands of the brutal Roman soldiers, and his final sufferings on the cross. They form a marvelous record. They are marvelous when we remember the sufferer—the eternal Son of God. They are marvelous when we remember the persons for whom these sufferings were endured. We and our sins were the cause of all this sorrow! He “died for our sins” ( 1 Corinthians 15:3 ). Let us observe in the first place the extent and reality of our Lord’s sufferings.

These verses describe the sufferings of our Lord Jesus Christ after his condemnation by Pilate, his sufferings in the hands of the brutal Roman soldiers, and his final sufferings on the cross. They form a marvelous record. They are marvelous when we remember the sufferer—the eternal Son of God. They are marvelous when we remember the persons for whom these sufferings were endured. We and our sins were the cause of all this sorrow! He “died for our sins” ( 1 Corinthians 15:3 ). Let us observe in the first place the extent and reality of our Lord’s sufferings. The catalogue of all the pains endured by our Lord’s body is indeed a fearful one: seldom has such suffering been inflicted on one body in the last few hours of a life. The most savage tribes, in their refinement of cruelty, could hardly have heaped more agonizing tortures on an enemy than were accumulated on the flesh and bones of our beloved Master. Never let it be forgotten that he had a real human body, a body exactly like our own, just as sensitive, just as vulnerable, just as capable of feeling intense pain. And then let us see what that body endured. Our Lord, we must remember, had already passed a night without sleep, and endured excessive fatigue. He had been taken from Gethsemane to the Jewish council, and from the Council to Pilate’s judgment hall. He had been twice placed on his trial, and twice unjustly condemned. He had been already scourged and beaten cruelly with rods. And now, after all this suffering, he was delivered up to the Roman soldiers, a body of men no doubt expert in cruelty, and, of all people, least likely to behave with delicacy or compassion. These hard men at once proceeded to work their will.

[There are two other Sermons by Mr. Spurgeon on verse 29—Sermons #1168, Volume 20—THE CROWN OF THORNS and #2824, Volume 49— MOCKED OF THE SOLDIERS.] I AM certain that I would fail if I were to attempt to preach a sermon that should be worthy of such a text as this. I shall make no such attempt but, during the few minutes available for the address of this evening, I shall try to set forth our Lord and Master, Jesus Christ, as He was when— "Sinnersin derision crowned Him."

[There are two other Sermons by Mr. Spurgeon on verse 29—Sermons #1168, Volume 20—THE CROWN OF THORNS and #2824, Volume 49— MOCKED OF THE SOLDIERS.] I AM certain that I would fail if I were to attempt to preach a sermon that should be worthy of such a text as this. I shall make no such attempt but, during the few minutes available for the address of this evening, I shall try to set forth our Lord and Master, Jesus Christ, as He was when— "Sinnersin derision crowned Him." I pray the Holy Spirit to enable me to do this, for unless He shall do so, my words will be of no avail. Brothers and Sisters in Christ, we have before us a King—such a King as was never known before! His pedigree is more glorious than that of any mere earthly monarch. His right to reign is indisputable. His power to subdue all to Himself is infinite, whether He chooses to use it or not. His Character is such as never belonged to any king before. He is as eminent in goodness as He is supreme in power—"the Son of the Highest," "who is over all, God blessed forever"—yet who became the Son of Man for our sakes! This is the King who is now before us. But what an enthronement was accorded to Him! See that scarlet robe? It is a contemptuous imitation of the imperial purple that a king wears. See that old chair into which the soldiers have thrust Him so that He may be seated upon a mockery of a throne? See, above all, that crown upon His head? It has rubies in it, but the rubies are composed of His own blood, forced from His blessed temples by the cruel thorns! Look, they pay Him homage, but the homage is their own filthy spit which runs down His cheeks. They bow the knee before Him, but it is only in mockery. They salute Him with the cry, "Hail, King of the Jews!" but it is done in scorn.