Luke 11:22
in Luke 11But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted, and then he divides up his plunder.
BSB
The same verse in ASV and KJV ▾
ASV
but when a stronger than he shall come upon him, and overcome him, he taketh from him his whole armor wherein he trusted, and divideth his spoils.
KJV
But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
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This verse in Luke 11
Commentary
18 notes on this verseFor as soon as the Word of the Most High God, the Giver of all strength, and the Lord of Hosts, was made man, He attacked him, and took away his arms. For the Jews who had been a long time entrapped by him into ignorance of God and sin, have been called out by the holy Apostles to the knowledge of the truth, and presented to God the Father, through faith in the Son.
This site's exposition
When a strong man, fully armed, guards his house
on Luke 11:21-22
When a strong man, fully armed, guards his house pictures Satan’s hold as a fortified security, undisturbed because unchallenged. The parable states in image what the exorcism has just done in fact.
This site's exposition
he takes away the armor in which the man trusted
The stronger one is Christ. Jamieson, Fausset and Brown hear in his attack the promise of Genesis 3:15, the Seed of the woman bruising the serpent's head. The armor goes first, so he cannot win back his power.
The record, by era
The Church Fathers2 voices
Christ also divides the spoil, showing the faithful watch which angels keep over the salvation of men.
Then Peter said: "You represent him as weak enough. For if, as you say, he is more powerful than all, it can never be believed the weaker wrenched the spoils from the stronger. [Luke 11:22] Or if God the Creator was able by violence to …
The Medieval Church3 voices
A commentator
BonaventureCollationes de Septem Donis, Collation 5 · Written in the 13th century.
proposed
This fortitude is from God redeeming. "When a strong man armed guards his court, those things which he possesses are in peace; but if a stronger one than he comes upon him and overcomes him, he will take away all his armor in which he …
Second, adding the intended truth and now the persuasive argument, he says: But if a stronger one coming upon him shall overcome him. Stronger than the devil is the divine strength, namely our Christ: First Corinthians 1: "We preach Christ the power of God and …
But if a stronger man comes upon him and overcomes him, he will take away his armor in which he trusted, and will divide his spoils. He is speaking of Himself, that He would not by a deceitful harmonious operation, as some were falsely alleging, …
10 more voices on this verse
The Medieval Church3 voices
But with a stronger and mightier power Christ has conquered, and by delivering all men has cast him out. Hence it is added, But if a stronger than he shall come upon him, and overcome, &c. His arms then are the craft and the wiles of spiritual wickedness, but his spoils are the men themselves, who have been deceived by him. As conqueror too Christ divides the spoils, which is a sign of triumph, for leading captivity captive He gave gifts to men, ordaining some Apostles, some Evangelists, some Prophets, and some Pastors and Teachers. (Ephes. 4:8, 11.)
Before My coming, He says, Satan was strong and "guarded his house," that is, he ruled over human nature firmly and securely. But when I came, "the one stronger than he," then I conquered the world and all "his armor in which he trusted," that …
The Devil's arms are all kinds of sins, trusting in which he prevailed against men.
The Puritans and the Awakening2 voices
Before Christ appeared, all was quiet, because all went one way; but the preaching of the gospel disturbed the peace of the devil's palace. (2.) The wonderful change that is made in conversion, which is Christ's victory over this usurper. Satan is a strong man armed; but our Lord Jesus is stronger than he, as God, as Mediator.
But when a stronger than he,....
The Nineteenth Century5 voices
THE Lord Jesus is ever in direct and open antagonism to Satan. "I will put enmity between you and the woman, between your seed and her seed," has been most emphatically fulfilled. Christ has never tolerated any truce or parley with the Evil One and never will. Whenever Christ strikes a blow at Satan, it is a real blow and not a feint and is meant to destroy, not to amend. He never asks Satan's help to subdue Satan—never fights evil by evil—He uses the weapons which are not carnal, but mighty to the pulling down of strongholds.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
a stronger than he--Christ: Glorious title, in relation to Satan! come upon him and overcome him--sublimely expressing the Redeemer's approach, as the Seed of the woman, to bruise the Serpent's head. taketh from him all his armour--"his panoply," "his complete armor." Vain would be the victory, were not the means of regaining his lost power wrested from him.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The subject of these words of Christ is mysterious, but deeply important. They were spoken concerning Satan and his agency. They throw light on the power of Satan, and the nature of his operations. They deserve the close attention of all who would fight the Christian warfare with success. Next to his friends and allies — a soldier ought to be well acquainted with his enemies . We ought not to be ignorant of Satan's devices. Let us observe in these verses — what a fearful picture our Lord draws of Satan's power. There are four points in His description, which are peculiarly instructive. Christ speaks of Satan as a "STRONG man." The strength of Satan has been only too well proved by his victories over the souls of men. He who tempted Adam and Eve to rebel against God, and brought sin into the world — he who has led captive the vast majority of mankind, and robbed them of Heaven — that evil one is indeed a mighty foe! He who is called the "Prince of this world" — is not an enemy to be despised. The devil is very strong. Christ speaks of Satan as a "strong man, fully ARMED." Satan is well supplied with defensive armor. He is not to be overcome by slight assaults, and feeble exertions. He who would overcome him, must put forth all his strength. "This kind only goes out by prayer and fasting." And Satan is also well supplied with offensive weapons. He is never at a loss for means to injure the soul of man. He has snares of every kind — and devices of every description. He knows exactly how every rank, and class, and age, and nation, and people — can be assailed with most advantage. The devil is well armed. Christ speaks of man's heart as being Satan's "palace." The natural heart is the favorite abode of the evil one, and all its faculties and powers are his servants, and do his will.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The subject of these words of Christ is mysterious, but deeply important. They were spoken concerning Satan and his agency. They throw light on the power of Satan, and the nature of his operations. They deserve the close attention of all who would fight the Christian warfare with success. Next to his friends and allies — a soldier ought to be well acquainted with his enemies . We ought not to be ignorant of Satan's devices. Let us observe in these verses — what a fearful picture our Lord draws of Satan's power.
THE Lord Jesus is ever in direct and open antagonism to Satan. "I will put enmity between you and the woman, between your seed and her seed," has been most emphatically fulfilled. Christ has never tolerated any truce or parley with the Evil One and never will. Whenever Christ strikes a blow at Satan, it is a real blow and not a feint and is meant to destroy, not to amend. He never asks Satan's help to subdue Satan—never fights evil by evil—He uses the weapons which are not carnal, but mighty to the pulling down of strongholds. And He uses them ever with this intention—not to dally with Satan, but to cut up his empire, root and branch. "For this purpose the Son of God was manifested, that He might destroy the works of the devil." There is a deadly, implacable, infinite, eternal hatred between Christ and that sin of which Satan is the representative. No compromise can ever be thought of, no quarter will ever be allowed. The Lord will never turn from His purpose to bruise Satan under His feet and to cast him into the lake of fire. Therefore there was nothing more libelous than the assertion of certain Pharisees in Christ's day that He cast out devils through Beelzebub, the Prince of devils! O base suggestion that the Lord of Glory was in league with the dunghill deity, the Prince of devils! He never fights the Lord's battles with the devil's weapons! He has not the most distant affiance with evil! It is not possible that He should be the friend and patron of that spirit of unhallowed charity which for the sake of peace would give tolerance to error. No, Christ never allies Himself with Satan to advance the kingdom of God. He comes against him as a strong man armed, determined to fight until He wins a decisive victory. We shall observe this more clearly as we open up the passage now before us. Our text presents us with a picture of man in his sinful state.
The words behind it
19 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐπὰν | epan | when | G1875 → | |
| δὲ | de | however | G1161 → | 2765 times |
| ἰσχυρότερος | ischuroteros | [one] stronger | G2478 → | 29 times |
| αὐτοῦ | autou | than he | G846 → | 5565 times |
| ἐπελθὼν | epelthon | having come upon [him] | G1904 → | 9 times |
| νικήσῃ | nikese | he may overcome | G3528 → | |
| αὐτόν, | auton | him, | G846 → | 5565 times |
| τὴν | ten | the | G3588 → | 19766 times |
| πανοπλίαν | panoplian | complete armor | G3833 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| αἴρει | airei | he takes away | G142 → | 100 times |
| ἐφ᾽ | eph᾽ | in | G1909 → | 883 times |
| ᾗ | he | which | G3739 → | 1405 times |
| ἐπεποίθει, | epepoithei | he had trusted, | G3982 → | 51 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὰ | ta | the | G3588 → | 19766 times |
| σκῦλα | skula | plunder | G4661 → | |
| αὐτοῦ | autou | of him | G846 → | 5565 times |
| διαδίδωσιν. | diadidosin | he divides. | G1239 → |
ἐπὰνwhen
epanG1875 →
δὲhowever
deG1161 →2765 times
ἰσχυρότερος[one] stronger
ischuroterosG2478 →29 times
αὐτοῦthan he
autouG846 →5565 times
ἐπελθὼνhaving come upon [him]
epelthonG1904 →9 times
νικήσῃhe may overcome
nikeseG3528 →
αὐτόν,him,
autonG846 →5565 times
τὴνthe
tenG3588 →19766 times
πανοπλίανcomplete armor
panoplianG3833 →
αὐτοῦof him
autouG846 →5565 times
αἴρειhe takes away
aireiG142 →100 times
ἐφ᾽in
eph᾽G1909 →883 times
ᾗwhich
heG3739 →1405 times
ἐπεποίθει,he had trusted,
epepoitheiG3982 →51 times
καὶand
kaiG2532 →9120 times
τὰthe
taG3588 →19766 times
σκῦλαplunder
skulaG4661 →
αὐτοῦof him
autouG846 →5565 times
διαδίδωσιν.he divides.
diadidosinG1239 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 4:4You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
it leads to
- Romans 8:31
What then shall we say in response to these things? If God is for us, who can be against us?
- 1 John 5:4
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
- Romans 8:37
No, in all these things we are more than conquerors through Him who loved us.
- 1 John 4:16
And we have come to know and believe the love that God has for us. God is love; whoever abides in love abides in God, and God in him.
- 1 Corinthians 2:12
We have not received the spirit of the world, but the Spirit who is from God, that we may understand what God has freely given us.
- Romans 8:31
Through
Colossians 2:15And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.
it leads to
- Hebrews 2:14
Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,
Reached by 2 separate paths from here.
- Ephesians 4:8
This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”
- Matthew 12:29
Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
- Hebrews 2:14
Where this verse is studied
On this page
Studies10
On this verse
About Luke

This page draws on 15 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Basil of Caesarea, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Collationes de Septem Donis, Collation 5; Bonaventure, Commentary on Luke, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 613: “The Strong One Driven Out By A Stronger One” (lightly modernized text, CCEL edition); Cyril of Alexandria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Clement, Recognitions (Book II); Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
