Luke 11:28
in Luke 11But He replied, “Blessed rather are those who hear the word of God and obey it.”
BSB
The same verse in ASV and KJV ▾
ASV
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
KJV
But he said, Yea rather, blessed are they that hear the word of God, and keep it.
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This verse in Luke 11
Commentary
16 notes on this verseBut he said: Rather, blessed are those who hear the word of God and keep it. The Savior beautifully agreed to the testimony of the woman, meaning not only her who was worthy to physically bear the Word of God, but also all those who …
This site's exposition
a woman in the crowd raised her voice
on Luke 11:27-28
Jesus redirects a woman's praise of His mother to those who hear the word of God and obey it. The Magnificat had already called Mary blessed on those terms, so obedient hearing becomes the higher honor open to every hearer.
This site's exposition
those who hear the word of God and obey it
Theophylact reads the reply as setting Mary's blessedness on the ground every believer stands on. Even she would have gained nothing from bearing Him without keeping the word. Luke 8:21 gave the same answer when His mother and brothers stood outside.
The record, by era
The Church Fathers3 voices
Mary was more blessed in accepting the faith of Christ than in conceiving the flesh of Christ. To someone who said, "Blessed is the womb that bore you," he replied, "Rather, blessed are they who hear the word of God and keep it."Finally, for his brothers, his relatives according to the flesh who did not believe in him, of what advantage was that relationship? Even her maternal relationship would have done Mary no good unless she had borne Christ more happily in her heart than in her flesh.
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 11.10 · Written before 373.
proposed
"Blessed is the womb that bore you." He took blessedness from the one who bore him and gave it to those who were worshiping him. It was with Mary for a certain time, but it would be with those who worshiped him for eternity. "Blessed …
Knowing therefore these things, let us neither pride ourselves on children that are of good report, unless we have their virtue; nor upon noble fathers, unless we be like them in disposition. For it is possible, both that he who begat a man should not be his father, and that he who did not beget him should be. Therefore in another place also, when some woman had said, "Blessed is the womb that bare Thee, and the paps which Thou hast sucked;" He said not, "The womb bare me not, neither did I suck the paps," but this, "Yea rather, blessed are they that do the will of my Father." Seest thou how on every occasion He denies not the affinity by nature, but adds that by virtue?
The Medieval Church2 voices
A commentator
BonaventureCollationes de Septem Donis, Collation 6 · Written in the 13th century.
proposed
"A certain woman from the crowd, raising her voice, said to him: Blessed is the womb that bore you, and the breasts that nursed you." And Jesus said: "Rather, blessed are those who hear the word of God and keep it." Not only is she …
Third, indeed, as regards the approbation of the expressed praise, he adds: But he said: Yea rather, blessed are they who hear the word of God. He does not say this by way of opposing, but rather by way of adding, as if he were …
8 more voices on this verse
The Medieval Church2 voices
While the Scribes and Pharisees were tempting our Lord, and uttering blasphemies against Him, a certain woman with great boldness confessed His incarnation, as it follows, And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, &c. by which she refutes both the calumnies of the rulers present, and the unbelief of future heretics. For as then by blaspheming the works of the Holy Spirit, the Jews denied the true Son of God, so in after times the heretics, by denying that the Evervirgin Mary, by the cooperating power of the Holy Spirit, ministered of the substance of her flesh to the birth of the only-begotten Son, have said, that we ought not to confess Him who was the Son of man to be truly of the same substance with the Father. But if the flesh of the Word of God, who was born according to the flesh, is declared alien to the flesh of His Virgin Mother, what cause is there why the womb which bare Him and the paps which gave Him suck are pronounced blessed? By what reasoning do they suppose Him to be nourished by her milk, from whose seed they deny Him to be conceived? Whereas according to the physicians, from one and the same fountain both streams are proved to flow. […]
But He blesses those who keep the word of God, not, however, in order to deprive His Mother of blessedness, but in order to show that even She would have received no benefit from having given birth to Him and nursed Him at Her breast, …
The Puritans and the Awakening2 voices
But he said,....
Christ's discourse in these verses shows two things:-- I. What is the sign we may expect from God for the confirmation of our faith. The great and most convincing proof of Christ's being sent of God, and which they were yet to wait for, after the many signs that had been given them, was the resurrection of Christ from the dead.
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
A woman is brought before us in this passage of Scripture, of whose name and history we know nothing. We read that, as our Lord spoke, "A certain woman of the company lifted up her voice and said unto him: Blessed is the mother that gave you birth." At once our Lord founds a great lesson on her remark. His perfect wisdom turned every incident within His reach to profit. We should observe in these verses — how great are the privileges of those who hear and keep God's Word.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
A woman is brought before us in this passage of Scripture, of whose name and history we know nothing. We read that, as our Lord spoke, "A certain woman of the company lifted up her voice and said unto him: Blessed is the mother that gave you birth." At once our Lord founds a great lesson on her remark. His perfect wisdom turned every incident within His reach to profit. We should observe in these verses — how great are the privileges of those who hear and keep God's Word. They are regarded by Christ with as much honor as if they were His nearest relatives. It is more blessed to be a believer in the Lord Jesus — than it would have been to have been one of the family in which He was born after the flesh. It was a greater honor to Mary herself, to have Christ dwelling in her heart by faith — than to have been the mother of Christ, and to have nursed Him on her bosom. We are generally very slow to receive truths like these. We are apt to imagine that to have seen Christ, and heard Christ, and lived near Christ, and been a relative of Christ according to the flesh — would have had some mighty effect upon our souls. We are all naturally inclined to attach great importance to a religion of sight, and sense, and touch, and eye, and ear . We love a physical, tangible, material Christianity — far better than one of faith. And we need reminding that seeing is not always believing. Thousands saw Christ continually, while He was on earth, and yet clung to their sins. Even His brethren at one time "did not believe in him." (John 7:5.) A mere fleshly knowledge of Christ, saves no one. The words of Paul are very instructive, "Though we have known Christ after the flesh — yet we do not know Him any more in this way." (2 Corinthians 5:16.)
You do not wonder that this enthusiastic woman lifted up her voice in admiration of our Lord. I sometimes wonder when the Gospel is preached—whose message is so sweet, so charming, so enchanting—that we do not more often observe earnest persons breaking the cold rules of propriety and uttering exclamations of delight. Few are the hosannas of the multitude today. Is the blood of the world growing colder as the ages tell upon it? Perhaps our western constitution is too cool and self-contained to allow us to copy the demonstrative manners of the East.
You do not wonder that this enthusiastic woman lifted up her voice in admiration of our Lord. I sometimes wonder when the Gospel is preached—whose message is so sweet, so charming, so enchanting—that we do not more often observe earnest persons breaking the cold rules of propriety and uttering exclamations of delight. Few are the hosannas of the multitude today. Is the blood of the world growing colder as the ages tell upon it? Perhaps our western constitution is too cool and self-contained to allow us to copy the demonstrative manners of the East. Assuredly this woman is not to be blamed, but to be commended for pouring out her heart's love in honor of the Lord! The wonder is not that she spoke as she did, but that men who hear the teaching of Jesus do not more often speak in His praise! Of our blessed Lord, His enemies said, "Never man spoke like this Man." His very tone was melody and His language was the Truth of God set to music! The doctrines which He taught were more than golden—they were light to the head and joy to the heart. He revealed the inmost heart of God and taught as never Prophet or sage had taught before. Oh, "certain woman of the company," though we do not know your name and cannot guess at your history, we are in harmony with your outburst of affection! We thank you for giving utterance to that feeling of delight and admiration with which we are filled. We also cry unto the Lord with you—"Blessed is the womb that bore You and the breasts which nursed You." This earnest woman did not mean, in the first place, to praise Christ's mother. I do not know that she had even seen Mary, or that she would have entered into her mind, apart from her matchless Son.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| αὐτὸς | autos | He himself | G846 → | 5565 times |
| δὲ | de | then | G1161 → | 2765 times |
| εἶπεν· | eipen | said; | G2036 → | 925 times |
| μενοῦν | menoun | No rather | G3304 → | |
| μακάριοι | makarioi | blessed [are] | G3107 → | 50 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἀκούοντες | akouontes | hearing | G191 → | 425 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| καὶ | kai | and | G2532 → | 9120 times |
| φυλάσσοντες | phulassontes | keeping | G5442 → | 31 times |
αὐτὸςHe himself
autosG846 →5565 times
δὲthen
deG1161 →2765 times
εἶπεν·said;
eipenG2036 →925 times
μενοῦνNo rather
menounG3304 →
μακάριοιblessed [are]
makarioiG3107 →50 times
οἱthose
hoiG3588 →19766 times
ἀκούοντεςhearing
akouontesG191 →425 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
καὶand
kaiG2532 →9120 times
φυλάσσοντεςkeeping
phulassontesG5442 →31 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 112:1Hallelujah! Blessed is the man who fears the LORD, who greatly delights in His commandments.
it leads to
- Psalms 128:1
Blessed are all who fear the LORD, who walk in His ways!
- Luke 1:50
His mercy extends to those who fear Him, from generation to generation.
- Psalms 119:47–48
I delight in Your commandments because I love them.
- Isaiah 50:10
Who among you fears the LORD and obeys the voice of His Servant? Who among you walks in darkness and has no light? Let him trust in the name of the LORD; let him…
- Psalms 119:35
Direct me in the path of Your commandments, for there I find delight.
- Psalms 128:1
Through
Luke 8:21But He replied, “My mother and brothers are those who hear the word of God and carry it out.”
it leads to
- Luke 11:27–28
As Jesus was saying these things, a woman in the crowd raised her voice and said, “Blessed is the womb that bore You, and blessed are the breasts that nursed You!”
- James 1:22
Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.
- Luke 11:27–28
Through
John 13:17If you know these things, you will be blessed if you do them.
it leads to
- James 4:17
Anyone, then, who knows the right thing to do, yet fails to do it, is guilty of sin.
- James 4:17
Where this verse is studied
On this page
Studies10
On this chapter
About Luke

This page draws on 14 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Luke; Augustine of Hippo, On Holy Virginity 3; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Collationes de Septem Donis, Collation 6; Bonaventure, Commentary on Luke, Chapter 11; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1920: “Believers as Blessed as the Blessed Virgin” (lightly modernized text, CCEL edition); Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 11.10; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of Matthew 44; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.
