Luke 6:12

But it happened in those days that He went out to the mountain to pray. Not everyone who prays ascends to the mountain. For there is a prayer that brings about sin. But he who prays well, who seeks God in prayer, ascends from earthly …

And He was spending the night in prayer to God. A model is prescribed for you to emulate. What should you do for your own salvation when Christ spends the night in prayer for you? What should you do when you wish to undertake an …

But in a mystical sense the mountain on which our Lord chose His disciples represents the loftiness of justice in which they were to be instructed, and which they were to preach to others; so also the law was given on a mountain.

(non occ.) When adversaries rose up against the miracles and teaching of Christ, He chose Apostles as defenders and witnesses of the truth, and prefaces their election with prayer; as it is said, And it came to pass, &c.

And it came to pass in those days, he went out, etc. After the authentication of Christ's doctrine and the calling of the disciples have been treated, here follows the third part, in which the instruction of those called takes place. And since the instruction …

He was long alone with God: He continued all night in prayer. We think one half hour a great deal to spend in the duties of the closet; but Christ continued a whole night in meditation and secret prayer. We have a great deal of business at the throne of grace, and we should take a great delight in communion with God, and by both these we may be kept sometimes long at prayer.

And it came to pass in those days,....

In prayer to God - Or, in the prayer of God: or, in the oratory of God, εν τῃ προσευχῃ του Θεου.

IF any man of woman born might have lived without prayer it was surely the Lord Jesus Christ. To us poor weak erring mortals, prayer is an absolute necessity. But it does not at first sight seem to be so to Him who was "holy, harmless, undefiled, and separate from sinners." In some parts of prayer our Lord Jesus Christ could take no share. As for instance in that most important department, namely, personal confession of sin, He could take no portion. There were no slips in His outward life. There were no declensions in His inward heart.

These verses describe the appointment of our Lord Jesus Christ's twelve apostles. That appointment was the beginning of the Christian ministry . It was the first ordination, and an ordination conducted by the Great Head of the Church Himself. Since the day when the events here recorded took place — there have been many thousands of ordinations. Myriads of bishops, elders, and deacons have been called to the office of the ministry — and often with far more pomp and splendor than we read of here. But never was there so solemn an ordination as this. Never were men ordained, who have done so much for the church and the world as these twelve apostles. Let us observe, firstly, in these verses — that when our Lord ordained His first ministers, He did it after much prayer. We read that He "went out into a mountain to pray, and continued all night in prayer to God. When morning came, He called His disciples unto Him, and He chose twelve of them, whom He named apostles." We need not doubt that there is a deep significance in this special mention of our Lord's praying upon this occasion. It was intended to be a perpetual lesson to the Church of Christ. It was meant to show the great importance of prayer and intercession on behalf of ministers, and particularly at the time of their ordination. Those to whom the responsible office of ordaining is committed, should pray that they may "not lay hands on anyone hastily." Those who offer themselves for ordination, should pray that they may not take up work for which they are unfit, and not run without being sent. The lay members of the Church, not least, should pray that none may be ordained — but men who are inwardly moved by the Holy Spirit. Happy are those ordinations, in which all concerned have the mind that was in Christ, and come together in a prayerful spirit!

IF any man of woman born might have lived without prayer it was surely the Lord Jesus Christ. To us poor weak erring mortals, prayer is an absolute necessity. But it does not at first sight seem to be so to Him who was "holy, harmless, undefiled, and separate from sinners." In some parts of prayer our Lord Jesus Christ could take no share. As for instance in that most important department, namely, personal confession of sin, He could take no portion. There were no slips in His outward life. There were no declensions in His inward heart. "Forgive us our debts as we forgive our debtors" is a very suitable prayer for Him to teach us, but He could not use it Himself. Nor had He any need to pray against inward corruptions, seeing He was born without them. We wrestle hard each day with original sin, but Jesus knew no such adversaries. It is as much as we can do, with all the weapons of our holy war, to keep down the foes of our own household, but our Lord had no sinful nature to subdue. The inner life is a daily struggle with some of us, so that Paul's exclamation, "O wretched man that I am!" is exceedingly familiar to our lips. But our Lord said truly of Himself, "The prince of this world comes, and has nothing in Me." Moreover, our Lord had not to seek some of the things which are exceedingly needful to His disciples. One desire which I trust is ever present with us, is for growth in Divine Grace and for advancement in the Divine life—but our Lord was always perfect in holiness and love. I see not how there could have been any advancement in purity in Him—He was always the spotless lily of innocence, incomparable, faultless, without spot or wrinkle or any such thing. Our Lord had no need to make self-examination each night. When He retired for prayer there would be no need to scan the actions of the day or to detect shortcomings and flaws.

And it came to pass in those days - The designation of the time here is very general. It means “about” the time when the events occurred which had been just narrated. He went out into a mountain - Jesus was accustomed to resort to such places to hold communion with God, Mar 6:46. He did it because it was retired, free from interruption, and fitted by impressiveness and grandeur to raise the thoughts to the God that had formed the high hills and the deep-shaded groves. And continued all night in prayer to God - There has been a difference of opinion about this passage, whether it means that he spent the night in the act of “praying” to God, or in a “place” of prayer. The Jews had places of prayer, called “oratories,” built out of their cities or towns, where they could retire from the bustle of a city and hold communion with God. They were built on the banks of rivers (compare Act 16:13), in groves, or on hills. They were rude inclosures, made by building a rough wall of stone around a level piece of ground, and capable of accommodating a small number who might resort thither to pray. But the more probable opinion is that he spent the whole night in supplication; for: 1. This is the obvious meaning of the passage. 2. The object for which he went out was “to pray.” 3. It was an occasion of great importance. He was about to send out his apostles - to lay the foundation of his religion - and he therefore set apart this time especially to seek the divine blessing. 4. It was no unusual thing for Jesus to spend much time in prayer, and we are not to wonder that he passed an entire night in supplication. If it be asked why Jesus should pray “at all” if he was divine, it may be replied that he was also a “man” - a man subject to the same sufferings as others, and, “as a man,” needing the divine blessing. […]

The tremendous figure which fills the Gospels towers in this respect, as in every other, above all the thinkers who ever thought themselves tall. His pathos was natural, almost casual. The Stoics, ancient and modern, were proud of concealing their tears. He never concealed His …