Skip to content
mannafest.faith

Luke 6:19

in Luke 6

The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

BSB

The same verse in ASV and KJV ▾

ASV

And all the multitude sought to touch him; for power came forth from him, and healed them all.

KJV

And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.

This verse in Luke 6

Commentary

14 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

But after that the High Priest had made publicly known His choice of Apostles, He did many and great miracles, that the Jews and Gentiles who had assembled might know that these were invested by Christ with the dignity of the Apostleship, and that He Himself was not as another man, but rather was God, as being the Incarnate Word. Hence it follows, And the whole multitude sought to touch him, for there went virtue out of him.

This site's exposition

Then Jesus came down with them

on Luke 6:17-19

Jesus stood on a level place, which gives this sermon its traditional name beside Matthew's Sermon on the Mount. His hearers came from Judea, Jerusalem, and the seacoast of Tyre and Sidon, Gentile territory beside Jewish.

This site's exposition

power was coming from Him and healing them all

Albert Barnes explains the power as healing power and compares Mark 5:30. Bede sets this beside the leper of chapter 5, healed by the Lord's touch, while here the whole crowd is healed by His power. Matthew Henry finds grace enough for all and for each.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

But observe all things carefully, how He both ascends with His Apostles and descends to the multitude; for how could the multitude see Christ but in a lowly place. It follows him not to the lofty places, it ascends not the heights. Lastly, when He descends, He finds the sick, for in the high places there can be no sick.

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 25 · Written before 444.

proposed

When he had appointed the holy apostles, he performed very many wonderful miracles, rebuking demons, delivering from incurable diseases whoever drew near to him, and displaying his own most divine power. He did these works so that both the Jews, who had run together to him, and those from the country of the Greeks might know that Christ was not some ordinary man of those in our degree but, on the contrary, God. He honored these chosen disciples with the dignity of the apostolate. He was the Word that was made man but retained nevertheless his own glory. "For power went forth from him and healed all." Christ did not borrow strength from some other person, but being himself God by nature, even though he had become flesh, he healed them all, by the demonstration of power over the sick.

A commentator

Ambrose of Milan

Commentary on Luke · Written before 397.

proposed

Note all things carefully. He ascends with the apostles and descends to the crowds. How would a crowd see Christ, except at a low level? It does not follow him to the heights; it does not climb to majestic places. So when he descends, he finds the weak, for the weak cannot be high up. Thus also Matthew teaches that the weak were healed down below. First each was healed, so that little by little, with increasing virtue, he could ascend to the mountain. On the plain he heals each, that is, he calls them back from recklessness. He turns away the harm of blindness. He descends to heal our wounds, so that in an effective and abundant manner he makes us partakers in his heavenly nature.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Con. Ev. ii. 19.) Now this long discourse of our Lord, Luke begins in the same way as Matthew; for each says, Blessed are the poor. Then many things which follow in the narration of each are like, and finally the conclusion of the discourse is found to be altogether the same, I mean with respect to the men who build upon the rock and the sand. It might then easily be supposed that Luke has inserted the same discourse of our Lord, and yet has left out some sentences which Matthew has kept, and likewise put in others which Matthew has not; were it not that Matthew says the discourse was spoken by our Lord on the mountain, but Luke on the plain by our Lord standing. It is not however thought likely from this that these two discourses are separated by a long course of time, because both before and after both have related some things like, or the same. It may however have happened that our Lord was at first on a higher part of the mountain with His disciples alone, and that then he descended with them from the mount, that is, from the summit of the mountain to the flat place, that is, to some level ground, which was on the side of the mountain, and was able to hold large multitudes, and that there He stood until the crowds were gathered together to Him, and afterwards when He sat down His disciples came nearer, and to them, and the rest of the multitude who were present, He held the same discourse.

The Medieval Church1 voice

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And all the crowd sought to touch him, because power went out from him and healed all. And before, the leper was cleansed by the Lord's touch, and here, the whole crowd that could touch him is healed by the power of his spirit. The …
6 more voices on this verse

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

You will scarcely find any where that the multitudes follow our Lord to the higher places, or that a sick person is healed on a mountain; but having quenched the fever of lust and lit the torch of knowledge, each man approaches by degrees to the height of the virtues. But the multitudes which were able to touch the Lord are healed by the virtue of that touch, as formerly the leper is cleansed when our Lord touched him. The touch of the Saviour then is the work of salvation, whom to touch is to believe on Him, to be touched is to be healed by His precious gifts.

A commentator

Bonaventure

Commentary on Luke, Chapter 6 · Written in the 13th century.

proposed

Nor was the efficacy only upon the soul, but also upon the body through the very body of Christ: which is noted when he adds: And the whole crowd sought to touch him, namely out of faith and devotion, like that woman of whom it …

The Puritans and the Awakening2 voices

And the whole multitude sought to touch him,.... That is, the multitude of those that were sick and possessed; for they were persuaded, and they found it true by experience, that if they could but touch any part of his body, or his garments, they should be cured of their diseases: for there went virtue out of him; in great abundance, as water from a fountain; without his speaking a word, or using any gesture, such as laying his hands on them: and they were healed; in this secret and private way, of whatsoever disease they were afflicted with.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

There is a fulness of grace in Christ, and healing virtue in him, and ready to go out from him, that is enough for all, enough for each. 20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.

The Nineteenth Century2 voices

These verses describe the appointment of our Lord Jesus Christ's twelve apostles. That appointment was the beginning of the Christian ministry . It was the first ordination, and an ordination conducted by the Great Head of the Church Himself. Since the day when the events here recorded took place — there have been many thousands of ordinations. Myriads of bishops, elders, and deacons have been called to the office of the ministry — and often with far more pomp and splendor than we read of here. But never was there so solemn an ordination as this. Never were men ordained, who have done so much for the church and the world as these twelve apostles. Let us observe, firstly, in these verses — that when our Lord ordained His first ministers, He did it after much prayer. We read that He "went out into a mountain to pray, and continued all night in prayer to God. When morning came, He called His disciples unto Him, and He chose twelve of them, whom He named apostles." We need not doubt that there is a deep significance in this special mention of our Lord's praying upon this occasion. It was intended to be a perpetual lesson to the Church of Christ. It was meant to show the great importance of prayer and intercession on behalf of ministers, and particularly at the time of their ordination. Those to whom the responsible office of ordaining is committed, should pray that they may "not lay hands on anyone hastily." Those who offer themselves for ordination, should pray that they may not take up work for which they are unfit, and not run without being sent. The lay members of the Church, not least, should pray that none may be ordained — but men who are inwardly moved by the Holy Spirit. Happy are those ordinations, in which all concerned have the mind that was in Christ, and come together in a prayerful spirit!
Virtue - Healing power. See the notes at Mar 5:30.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Mark 6:56

    And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

    it leads to

    • Mark 3:10

      For He had healed so many that all who had diseases were pressing forward to touch Him.

      Reached by 2 separate paths from here.

    • Acts 5:15

      As a result, people brought the sick into the streets and laid them on cots and mats, so that at least Peter’s shadow might fall on some of them as he passed by.

      Reached by 2 separate paths from here.

    • Matthew 9:20

      Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak.

    • Numbers 15:38–39

      “Speak to the Israelites and tell them that throughout the generations to come they are to make for themselves tassels for the corners of their garments, with a blue cord on each tassel.

  • Through

    Mark 5:30

    At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”

    it leads to

    • Luke 8:46

      But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

    • Luke 5:17

      One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the…

  • Through

    Matthew 14:36

    and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

    it leads to

    • Acts 19:11–12

      God did extraordinary miracles through the hands of Paul,

      Reached by 2 separate paths from here.

  • Through

    Mark 3:10

    For He had healed so many that all who had diseases were pressing forward to touch Him.

    it leads to

    • Matthew 14:36

      and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Luke; Ambrose of Milan, Catena Aurea by Aquinas; Ambrose of Milan, Commentary on Luke; Augustine of Hippo, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 6; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 25; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.