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Luke 6:34

in Luke 6

And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full.

BSB

The same verse in ASV and KJV ▾

ASV

And if ye lend to them of whom ye hope to receive, what thank have ye? even sinners lend to sinners, to receive again as much.

KJV

And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

This verse in Luke 6

Commentary

13 notes on this verse

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

And now, on the subject of a loan, when He asks, "And if ye lend to them of whom ye hope to receive, what thank have ye? " compare with this the following words of Ezekiel, in which He says of the before-mentioned just man, "He hath not given his money upon usury, nor will he take any increase" -meaning the redundance of interest, which is usury.

This site's exposition

If you love those who love

on Luke 6:32-34

Jesus asks what credit there is in loving those who love you, since even sinners do that. Even sinners lend to sinners, expecting to be repaid in full, and self-interest can wear the look of virtue.

This site's exposition

if you lend to those from whom you expect repayment

Lending comes third in the series after love and good deeds. John Gill notes that Jews lent to their own people and took interest from Gentiles, and counted even the first a great kindness. Adam Clarke quotes a writer who calls such lending a profit on a neighbour's misery.

The record, by era

The Church Fathers1 voice

A commentator

Didache

The Didache, Chapter 1 · Written before 100.

proposed

There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, thou shalt love God who made thee; second, thy neighbour as thyself; and all things whatsoever thou wouldst should not occur to thee, thou also to another do not do. And of these sayings the teaching is this: Bless them that curse you, and pray for your enemies, and fast for them that persecute you. For what thank is there, if ye love them that love you? Do not also the Gentiles do the same? But do ye love them that hate you; and ye shall not have an enemy. Abstain thou from fleshly and worldly lusts. If one give thee a blow upon thy right cheek, turn to him the other also; and thou shalt be perfect. If one impress thee for one mile, go with him two. If one take away thy cloak, give him also thy coat. If one take from thee thine own, ask it not back for indeed thou art not able. Give to every one that asketh thee, and ask it not back; for the Father willeth that to all should be given of our own blessings (free gifts).

The Medieval Church2 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

But he not only condemns as unprofitable the love and kindness of sinners, but also the lending. As it follows, And if ye lend to those from whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.

A commentator

Bonaventure

Commentary on Luke, Chapter 6 · Written in the 13th century.

proposed

Nor is it sufficient to be generous toward those who repay, because this is the way of usurers themselves; whence he also adds: And if you lend to those from whom you hope to receive, namely repayment: what thanks is it to you? As if …

The Puritans and the Awakening2 voices

And if ye lend to them of whom ye hope to receive,.... The same again, as from their brethren the Jews; or usury, as from the Gentiles: what thank have ye? and yet they looked upon this, in the first instance of it, as a very great kindness, and act of goodness, as appears from the above citation: for sinners also lend to sinners, to receive as much again; or "what is equal", and answerable to what they have lent them; that is, the same, or what is equivalent to it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Christ justifies his disciples in a work of necessity for themselves on that day, and that was plucking the ears of corn, when they were hungry on that day. This story here has a date, which we had not in the other evangelists; it was on the second sabbath after the first (

quarantine:debris (2026-07-29) — unbalanced-parens

5 more voices on this verse

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Of whom ye hope to receive - Or, whom ye expect to return it. “To make our neighbor purchase, in any way, the assistance which we give him, is to profit by his misery; and, by laying him under obligations which we expect him in some way or other to discharge, we increase his wretchedness under the pretense of relieving it.”
The teaching of our Lord Jesus Christ, in these verses — is confined to one great subject. That subject is Christian charity, or love. Charity, which is the grand characteristic of the Gospel — charity, which is the bond of perfectness — charity, without which a man is nothing in God's sight — charity is here fully expounded and strongly enforced. Well would it have been for the Church of Christ, if its Master's precept in this passage had been more carefully studied, and more diligently observed!
The teaching of our Lord Jesus Christ, in these verses — is confined to one great subject. That subject is Christian charity, or love. Charity, which is the grand characteristic of the Gospel — charity, which is the bond of perfectness — charity, without which a man is nothing in God's sight — charity is here fully expounded and strongly enforced. Well would it have been for the Church of Christ, if its Master's precept in this passage had been more carefully studied, and more diligently observed! In the first place — our Lord explains the nature and extent of Christian charity. The disciples might ask: WHOM are we to love? He bids them to "love their enemies — do good to those who hate them — bless those who curse them — and pray for those who despitefully use them." Their love was to be like His own love towards sinners — unselfish, and uninfluenced by any hope of return. The disciples might ask: What was to be the MANNER of this love? It was to be self-sacrificing and self-denying. "If someone smites you on the one cheek — turn the other cheek to him as well." "If someone takes your cloak — do not stop him from taking your shirt as well." They were to give up much, and endure much — for the sake of showing kindness and avoiding strife. They were to forego even their rights, and submit to wrong — rather than awaken angry passions and create quarrels. In this they were to be like their Master — patient, meek, and lowly of heart. In the second place — our Lord lays down a golden principle for the settlement of doubtful cases. He knew well that there will always be occasions when the line of duty towards our neighbor is not clearly defined. He knew how much self-interest and private feelings, will sometimes dim our perceptions of right and wrong.
BRETHREN in Christ, every Word which proceeds out of our Master's lips is precious to us. We make no distinction between His promises and His precepts, but prize every syllable above rubies. A doctrine from Him we value beyond the much fine gold and a command is equally high in our esteem. Whether His teaching is practical or doctrinal, whether it is intended to guide the feet or to encourage the heart, we are equally rejoiced at it— "All His words are music, though they make us weep; Infinitely tender, infinitely deep." All the discourses of Jesus are the Words of God to our soul, whether they convey to us instruction, warning, rebuke, invitation or consolation. As all His garments smell of myrrh, aloes and cassia, so are all His words most sweet to our taste. We have not so learned Christ as to be pickers and choosers when the fruits of His lips are before us. Yet I have known professors of that sort, who would gladly tear the Master's vesture that they might have only the softest part of it to be a pillow for their idle heads. "That," they say, "was a Gospel sermon, sweet food for our souls," because it happened to tell of what Christ has done for us. But on the next occasion they cry out, "That was not a Gospel sermon! It was legal! It laid a burden upon our shoulders," because it dared to tell of what Christ has commanded us to do for Him. Those men, it seems to me, accept Christ for a servant rather than for a Master! They are glad that He shall do this or that for them—that He shall, in fact, gird Himself and wait at their table while they sit down to meat.
BRETHREN in Christ, every Word which proceeds out of our Master's lips is precious to us. We make no distinction between His promises and His precepts, but prize every syllable above rubies. A doctrine from Him we value beyond the much fine gold and a command is equally high in our esteem. Whether His teaching is practical or doctrinal, whether it is intended to guide the feet or to encourage the heart, we are equally rejoiced at it— "All His words are music, though they make us weep; Infinitely tender, infinitely deep."

The words behind it

19 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 6:35

    But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is…

    it leads to

    • Proverbs 19:17

      Kindness to the poor is a loan to the LORD, and He will repay the lender.

      Reached by 2 separate paths from here.

    • Matthew 5:44–45

      But I tell you, love your enemies and pray for those who persecute you,

    • John 13:35

      By this everyone will know that you are My disciples, if you love one another.”

    • Romans 5:8–10

      But God proves His love for us in this: While we were still sinners, Christ died for us.

    • Psalms 145:9

      The LORD is good to all; His compassion rests on all He has made.

  • Through

    Matthew 5:42

    Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

    it leads to

    • Hebrews 13:16

      And do not neglect to do good and to share with others, for with such sacrifices God is pleased.

    • Luke 6:30–36

      Give to everyone who asks you, and if anyone takes what is yours, do not demand it back.

    • 1 Timothy 6:17–19

      Instruct those who are rich in the present age not to be conceited and not to put their hope in the uncertainty of wealth, but in God, who richly provides all things for us…

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1584: “The Heroic In Christianity” (lightly modernized text, CCEL edition); Didache, The Didache, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Tertullian, Against Marcion Book IV.