Luke 12:2
in Luke 12There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
BSB
The same verse in ASV and KJV ▾
ASV
But there is nothing covered up, that shall not be revealed; and hid, that shall not be known.
KJV
For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
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This verse in Luke 12
Commentary
15 notes on this verseSince, then, He had censured their hypocrisy, which covered the secrets of the heart, and obscured with superficial offices the mysteries of unbelief, because (while holding the key of knowledge) it would neither enter in itself, nor permit others to enter in, He therefore adds, "There is nothing covered that shall not be revealed; neither hid, which shall not be known," in order that no one should suppose that He was attempting the revelation and the recognition of an hitherto unknown and hidden god.
This site's exposition
There is nothing concealed
on Luke 12:2-3
There is nothing concealed that will not be disclosed answers the hidden hypocrisy of verse 1, since every pretense will come to light. The housetops were the flat roofs from which public criers made announcements.
The record, by era
The Church Fathers2 voices
Our Lord has introduced a most forcible argument for preserving simplicity, and being zealous for the faith, that we should not after the manner of faithless Jews put one thing in practice, while in words we pretend another, namely, that at the last day the hidden thoughts accusing or else excusing one another, shall be seen to reveal the secrets of our mind. Whence it is added, There is nothing hid which shall not be revealed.
He either then says this concerning that time when God shall judge the secrets of men, or He says it because however much a man may endeavour to hide the good deeds of another by discredit, good of its own nature cannot be concealed.
The Medieval Church3 voices
Nothing, however, is covered that will not be revealed, nor hidden that will not be known. And how in the present age does the hypocrisy of many long remain hidden? Therefore, it must be understood about the future time, when God will judge the hidden …
Though the Pharisees, he says, think to hide behind hypocrisy, feigning virtue for themselves, nevertheless, "there is nothing concealed that will not be revealed." For all things—both words and thoughts—will be presented in complete nakedness at the Last Judgment (1 Cor. 4:5). And even in …
Or this is addressed to the Pharisees; as if He said, O Pharisees, what you have spoken in darkness, that is, all your endeavours to tempt me in the secrets of your hearts, shall be heard in the light, for I am the light, and in My light shall be known whatsoever your darkness devises. And what you have spoken in the ear and in closets, that is, whatsoever in whispers you have poured into one another's ears, shall be proclaimed on the housetops, that is, was as audible to me as if it had been cried aloud on the housetops. Herein also you may understand that the light is the Gospel, but the housetop the lofty souls of the Apostles. But whatever things the Pharisees plotted together, were afterwards divulged and heard in the light of the Gospel, the great Herald, the Holy Spirit, presiding over the souls of the Apostles.
8 more voices on this verse
The Medieval Church1 voice
Second, with regard to the certitude of the cause rendering credible information, he adds: Nothing however is covered that shall not be revealed, nor hidden that shall not be known: so that by covered is understood knowledge lying hidden in the intellect, and by hidden, …
The Puritans and the Awakening3 voices
It is to no purpose to dissemble, for, sooner or later, truth will come out; and a lying tongue is but for a moment. If you speak in darkness that which is unbecoming you, and is inconsistent with your public professions, it shall be heard in the light; some way or other it shall be discovered, a bird of the air shall carry the voice ( Eccl. x.
quarantine:debris (2026-07-29) — unbalanced-parens
But this was not the worst of it: it was likely to be a suffering cause, though never a sinking one: let them therefore arm themselves with courage; and divers arguments are furnished here to steel them with a holy resolution in their work. Consider, (1.) "The power of your enemies is a limited power (
quarantine:debris (2026-07-29) — unbalanced-parens+odd-straight-quotes
For there is nothing covered that shall not be revealed,.... No sin, be it ever so secret or privately done, as nothing is more covered than hypocrisy, but what shall be detected sooner or later; if not in this world, which is often the case, yet the last judgment, and in the world to come: neither hid, that shall not be known; for how careful soever men may be to hide their vices from others, they are known to God; who will bring every thing into judgment, and make manifest the secrets of all hearts.
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Nothing covered - See the notes at Mat 10:26-32. Luk 12:3 Shall be proclaimed upon the housetops - See the notes at Mat 10:27. The custom of making proclamation from the tops or roofs of houses still prevails in the East. Dr. Thomson (“The Land and the Book,” vol. i. p. 51, 52) says: “At the present day, local governors in country districts cause their commands thus to be published. Their proclamations are generally made in the evening, after the people have returned from their labors in the field.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The words which begin this chapter are very striking, when we consider its contents. We are told that "a crowd of many thousands had gathered, so that they were trampling on one another." And what does our Lord do? In the hearing of this multitude He delivers warnings against false teachers, and denounces the sins of the times in which he lived unsparingly, unflinchingly, and without partiality. This was true charity. This was doing the work of a physician. This was the pattern which all His ministers were intended to follow.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The words which begin this chapter are very striking, when we consider its contents. We are told that "a crowd of many thousands had gathered, so that they were trampling on one another." And what does our Lord do? In the hearing of this multitude He delivers warnings against false teachers, and denounces the sins of the times in which he lived unsparingly, unflinchingly, and without partiality. This was true charity. This was doing the work of a physician. This was the pattern which all His ministers were intended to follow. Well would it have been for the church and the world—if the ministers of Christ had always spoken out as plainly and faithfully as their Master used to do! Their own lives might have been made more uncomfortable by such a course of action—but they would have been far more useful to souls. The first thing that demands our attention in these verses—is Christ's warning against hypocrisy. This is a warning of which the importance can never be overrated. It was delivered by our Lord more than once, during His earthly ministry. It was intended to be a standing caution to His whole church in every age, and in every part of the world. It was meant to remind us that the principles of the Pharisees are deeply ingrained in human nature—and that Christians should be always on their guard against them. Hypocrisy is a subtle leaven which the heart is always ready to receive! It is a leaven which once received into the heart, infects the whole character of a man's Christianity. Of this leaven, says our Lord, in words that should often ring in our ears—of this leaven, beware! Let us ever nail this caution in our memories, and bind it on our hearts. The plague is around us on every side! The danger is at all times. What is the essence of Romanism, and formalism, and ceremonialism?
There is nothing covered - See the notes on Mat 5:15; Mat 10:26, Mat 10:27 (note); Mar 4:22 (note).
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Οὐδὲν | ouden | No [thing] | G3762 → | 232 times |
| δὲ | de | now | G1161 → | 2765 times |
| συγκεκαλυμμένον | sugkekalummenon | concealed | G4780 → | |
| ἐστὶν | estin | is | G1510 → | 2333 times |
| ὃ | ho | which | G3739 → | 1405 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἀποκαλυφθήσεται, | apokaluphthesetai | will be revealed, | G601 → | 26 times |
| καὶ | kai | nor | G2532 → | 9120 times |
| κρυπτὸν | krupton | hidden | G2927 → | |
| ὃ | ho | which | G3739 → | 1405 times |
| οὐ | ou | not | G3756 → | 1664 times |
| γνωσθήσεται. | gnosthesetai | will be known. | G1097 → | 221 times |
ΟὐδὲνNo [thing]
oudenG3762 →232 times
δὲnow
deG1161 →2765 times
συγκεκαλυμμένονconcealed
sugkekalummenonG4780 →
ἐστὶνis
estinG1510 →2333 times
ὃwhich
hoG3739 →1405 times
οὐκnot
oukG3756 →1664 times
ἀποκαλυφθήσεται,will be revealed,
apokaluphthesetaiG601 →26 times
καὶnor
kaiG2532 →9120 times
κρυπτὸνhidden
kruptonG2927 →
ὃwhich
hoG3739 →1405 times
οὐnot
ouG3756 →1664 times
γνωσθήσεται.will be known.
gnosthesetaiG1097 →221 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 5:10For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
it leads to
- Ecclesiastes 12:14
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
Reached by 3 separate paths from here.
- Matthew 16:27
For the Son of Man will come in His Father’s glory with His angels, and then He will repay each one according to what he has done.
- Revelation 22:12
“Behold, I am coming soon, and My reward is with Me, to give to each one according to what he has done.
- Ephesians 6:8
because you know that the Lord will reward each one for whatever good he does, whether he is slave or free.
- Ecclesiastes 12:14
Through
Luke 8:17For there is nothing hidden that will not be disclosed, and nothing concealed that will not be made known and brought to light.
it leads to
- Matthew 10:26
So do not be afraid of them. For there is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
Reached by 2 separate paths from here.
- Luke 12:2–3
There is nothing concealed that will not be disclosed, and nothing hidden that will not be made known.
- Matthew 10:26
Through
Ecclesiastes 12:14For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
it leads to
- 1 Corinthians 4:5
Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…
Reached by 3 separate paths from here.
- 2 Corinthians 5:10
For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.
- 1 Corinthians 4:5
Where this verse is studied
On this page
Studies6
About Luke

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 12; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
