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Leviticus 23:37

in Leviticus 23

These are the LORD’s appointed feasts, which you are to proclaim as sacred assemblies for presenting offerings by fire to the LORD—burnt offerings and grain offerings, sacrifices and drink offerings, each on its designated day.

BSB

The same verse in ASV and KJV

ASV

These are the set feasts of Jehovah, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto Jehovah, a burnt-offering, and a meal-offering, a sacrifice, and drink-offerings, each on its own day;

KJV

These are the feasts of the Lord, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the Lord, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:

This verse in Leviticus 23

Commentary

6 notes on this verse
The meaning appears to be; “these are the yearly appointed times on which ye shall hold holy convocations and offer to Yahweh sacrifices, in addition to the Sabbath offerings Num 28:9-10 and to all your voluntary offerings.” Compare Num 29:39.

This site's exposition

These are the feasts of the LORD, which ye shall proclaim

on Leviticus 23:37-38

The list closes in the words it opened with, and verse 38 then sets all of it beside the sabbaths, the gifts, the vows and the freewill offerings, so the calendar is a floor under Israel's worship rather than the whole of it. Reading the seven appointed times as a calendar of prophecy, with the spring feasts answered at the first coming and the autumn feasts still ahead, is a tradition taught by Chuck Missler, Troy Brewer, Chuck Pierce and Jonathan Cahn. What the New Testament states is narrower and firmer: 1 Corinthians 5:7 calls Christ our passover, 1 Corinthians 15:20 calls him the firstfruits of them that slept, and Acts 2:1 places the outpouring on the fiftieth day.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

A sacrifice - A sin-offering, called by the general name, a sacrifice, because it was designed for that which was the principal end of all sacrifices, the expiation of sin.
These are the feasts of the Lord,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) That God's institutions leave room for free-will offerings. Not that we may invent what he never instituted, but we may repeat what he has instituted, ordinarily, the oftener the better. God is well pleased with a willing people.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

While the solid branches were reserved for the construction of the booths, the lighter branches were carried by men, who marched in triumphal procession, singing psalms and crying "Hosanna!" which signifies, "Save, we beseech thee!" (Ps 118:15, 25, 26). It was a season of great rejoicing.

How the passage was read

On Leviticus 23:1-44

On Leviticus 23:1-44

The year Israel keeps

This chapter is the calendar of the whole Jewish year, and every feast in it is still on the calendar today. In order: the weekly Sabbath; Passover and Unleavened Bread in spring (now kept as the seder meal and a week without leavened bread); Firstfruits (the first sheaf of barley waved before God); Weeks, in Hebrew Shavuot, fifty days later (Christians know the Greek name: Pentecost); then in autumn the Day of Trumpets (now Rosh Hashanah, the Jewish new year, announced by the ram's-horn trumpet called a shofar), the Day of Atonement (Yom Kippur, the great fast), and Tabernacles, in Hebrew Sukkot, when families still build and eat in leafy backyard booths for a week, remembering the wilderness.

So when the New Testament says Jesus or Paul went up for “the feast,” it means one of these appointments: the same calendar, kept for over three thousand years.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: The Feasts of the LORD (this site's study of all seven) · Mishnah Rosh Hashanah 1:1 (the four new years)

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֵ֚לֶּהthese

    ʾelehH428746 times

  • מוֹעֲדֵ֣י[are] [the] appointed feasts of

    moadeiH4150223 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • אֲשֶׁר־which

    ʾasher-H8345497 times

  • תִּקְרְא֥וּyou will proclaim

    tikreuH7121733 times

  • אֹתָ֖ם<obj.> them

    ʾotamH85310935 times

  • מִקְרָאֵ֣יconvocations of

    mikraeiH474423 times

  • קֹ֑דֶשׁholiness

    kodeshH6944469 times

  • לְהַקְרִ֨יבto present

    lehakrivH7126280 times

  • אִשֶּׁ֜הa fire offering

    ʾishehH80165 times

  • לַיהוָ֗הto Yahweh

    layahwehH30686520 times

  • עֹלָ֧הa burnt offering

    ʾolahH5930287 times

  • וּמִנְחָ֛הand a grain offering

    uminchahH4503211 times

  • זֶ֥בַחa sacrifice

    zevachH2077162 times

  • וּנְסָכִ֖יםand drink offerings

    unesakhimH526264 times

  • דְּבַר־a matter of

    devar-H16971440 times

  • י֥וֹםa day

    yomH31172304 times

  • בְּיוֹמֽוֹ׃in day its

    beyomoH31172304 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 3:1

    To everything there is a season, and a time for every purpose under heaven:

    it leads to

    • Ecclesiastes 3:17

      I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

    • Matthew 16:3

      and in the morning, ‘Today it will be stormy, for the sky is red and overcast.’ You know how to interpret the appearance of the sky, but not the signs of the times.

    • Ecclesiastes 8:5–6

      Whoever keeps his command will come to no harm, and a wise heart knows the right time and procedure.

    • Ecclesiastes 7:14

      In the day of prosperity, be joyful, but in the day of adversity, consider this: God has made one of these along with the other, so that a man cannot discover anything that will…

    • 2 Kings 5:26

      But Elisha questioned him, “Did not my spirit go with you when the man got down from his chariot to meet you? Is this the time to accept money and clothing, olive groves and…

  • Through

    Leviticus 23:4

    These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.

    it leads to

    • Exodus 23:14

      Three times a year you are to celebrate a feast to Me.

    • Leviticus 23:2

      “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.

  • Through

    Leviticus 23:2

    “Speak to the Israelites and say to them, ‘These are My appointed feasts, the feasts of the LORD that you are to proclaim as sacred assemblies.

    it leads to

    • Leviticus 23:4

      These are the LORD’s appointed feasts, the sacred assemblies you are to proclaim at their appointed times.

Where this verse is studied

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Chuck Missler, Learn the Bible in 24 Hours; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.