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Lamentations 3:13

in Lamentations 3

He pierced my kidneys with His arrows.

BSB

The same verse in ASV and KJV ▾

ASV

He hath caused the shafts of his quiver to enter into my reins.

KJV

He hath caused the arrows of his quiver to enter into my reins.

This verse in Lamentations 3

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The arrows of his quiver - בני אשפתו beney ashpatho, “The sons of his quiver.” The issue or effect; the subject, adjunct, or accident, or produce of a thing, is frequently denominated its son or child. So arrows that issue from a quiver are here termed the sons of the quiver.

This site's exposition

He is a bear lying in wait

on Lamentations 3:10-13

The Lord's dealing is pictured as an ambush: “He is a bear lying in wait, a lion hiding in ambush”. The predator gives way to violence: “He forced me off my path and tore me to pieces”. Then comes the archer, who “set me as the target for His arrow”.

This site's exposition

He pierced my kidneys

The Hebrew calls the arrows the sons of His quiver, as Adam Clarke explains. A thing that comes from another is often named its son. The kidneys lie deep within the body, and Matthew Henry says the arrows of God fly swift and pierce deep.

The record, by era

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

proposed

Here secondly the affliction of penalty says: "He drove into my heart." Namely, by which the luxury of a people is indicated. Then: "the arrows of his quiver." That is, difference of penalties issuing forth from his governance. As Job 30:11 states: "Because God has …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, God has many arrows in his quiver, and they fly swiftly and pierce deeply. That he is as one sorely afflicted both in body and mind. The Jewish state may now be fitly compared to a man wrinkled with age, for which there is no remedy (

quarantine:debris (2026-07-29) — unbalanced-parens

He hath caused the arrows of his quiver,....

The Nineteenth Century2 voices

JEREMIAH did not intend these verses to be a description of a sinner under conviction of sin. He was sorrowing over the woes of Jerusalem and the nation that had been so heavily punished for its sin, yet we may rightly apply his words to the most bitter of all human griefs—I mean, of all human griefs except that ruinous remorse which sometimes comes at the prelude of eternal destruction! Dear Friends, when we preach to you, we do, as it were, shoot arrows at a mark but, alas, how few of them ever reach the target!
JEREMIAH did not intend these verses to be a description of a sinner under conviction of sin. He was sorrowing over the woes of Jerusalem and the nation that had been so heavily punished for its sin, yet we may rightly apply his words to the most bitter of all human griefs—I mean, of all human griefs except that ruinous remorse which sometimes comes at the prelude of eternal destruction! Dear Friends, when we preach to you, we do, as it were, shoot arrows at a mark but, alas, how few of them ever reach the target! If any of our arrows are shot without earnestness and zeal, they are almost certain to fall short of the mark. How sad it is that any of us who are sent by God to do such important work as this, should be cold-hearted or lukewarm! Shame on the preacher who does not bend the bow with all his might and throw his whole strength of spirit, soul and body into his efforts to win souls! At times our arrows fly too high. Perhaps we use expressions which out hearers do not understand, or do not talk sufficiently concerning the simplicities of the Gospel. In such a case we ought to repent and be grieved with ourselves that we have not better carried out our commission and so adapted the means we have used as to achieve the end we ought to have had in view. But even when we aim aright and put our whole force into the drawing of the bow, how often do our arrows glint off the steel armor of indifference in which so many of our hearers are encased from head to toe! The point of the arrow is blunted, or the shaft is snapped as we shoot again and again at those who try to prevent the entrance of the Truth of God into their hearts.

How the passage was read

What the Jewish commentators add

The arrows of His quiver. Arrows that are put into the quiver, called cuivre [in O.F.].
Rashi: France, 1040–1105 · Rashi on Lamentations 3:13:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
1 more on this passage, in their own words ▾
[He] positioned me as a target. He set me up opposite His arrows to shoot at me like a target, 12 By having to hurdle over the thorns I was forced to slow down, thereby becoming an easy target for my enemy. (Lechem Dimah) aseneil in O.F.
Rashi: France, 1040–1105 · Rashi on Lamentations 3:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֵבִיא֙he has brought

    hevi'H935 →2568 times

  • בְּכִלְיוֹתָ֔יin kidneys my

    bekhilyotaiH3629 →

  • בְּנֵ֖י[the] sons of

    beneiH1121 →4930 times

  • אַשְׁפָּתֽוֹ׃quiver his

    ʾashpatoH827 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Job 6:4

    For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.

    it leads to

    • Psalms 38:2

      For Your arrows have pierced me deeply, and Your hand has pressed down on me.

    • Job 30:15

      Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.

    • Psalms 88:15–16

      From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.

    • Proverbs 18:14

      The spirit of a man can endure his sickness, but who can survive a broken spirit?

    • Mark 15:34

      At the ninth hour, Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, My God, why have You forsaken Me?”

  • Through

    Deuteronomy 32:23

    I will heap disasters upon them; I will spend My arrows against them.

    it leads to

    • Ezekiel 5:16

      When I shower you with the deadly arrows of famine and destruction that I will send to destroy you, I will intensify the famine against you and cut off your supply of food.

    • Isaiah 24:17–18

      Terror and pit and snare await you, O dweller of the earth.

    • Psalms 7:12–13

      If one does not repent, God will sharpen His sword; He has bent and strung His bow.

Where this verse is studied

About Lamentations

People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3262: “Satan's Arrows and God's” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.