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Lamentations 3:31

in Lamentations 3

For the Lord will not cast us off forever.

BSB

The same verse in ASV and KJV ▾

ASV

For the Lord will not cast off for ever.

KJV

For the Lord will not cast off for ever:

This verse in Lamentations 3

Commentary

9 notes on this verse

A commentator

Ambrose of Milan

Concerning Repentance 1.5.22-24 · Written before 397.

Is it not evident that the Lord Jesus is angry with us when we sin in order that he may convert us through fear of his indignation? His indignation, then, is not the carrying out of vengeance but rather the working out of forgiveness, for these are his words: "If you shall turn and lament, you shall be saved." He waits for our lamentations here, that is, in time, that he may spare us those that shall be eternal. He waits for our tears that he may pour forth his goodness.

This site's exposition

For the Lord will not cast us off forever

on Lamentations 3:31-33

Grief and compassion come from the same hand: “Even if He causes grief, He will show compassion according to His abundant loving devotion”. The Hebrew behind willingly in verse 33 reads literally from His heart: “For He does not willingly afflict or grieve the sons of men”.

The record, by era

The Church Fathers2 voices

A commentator

Cyprian

Pseudo-Cyprian Exhortation to Repentance · Written before 258.

proposed

That all sins may be forgiven him who has turned to God with his whole heart... "The Lord will not reject forever; and when he has made low, he will have pity according to the multitude of his mercy. Because he will not bring low from his whole heart, neither will he reject the children of humankind."

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 13:4 · Written before 373.

proposed

But all those who call their lands by their own names and have wood and hay and stubble in their thoughts; such as these, since they are strangers to difficulties, become aliens from the kingdom of heaven. Had they however known that "tribulation perfects patience, and patience experience, and experience hope, and hope makes not ashamed," they would have exercised themselves, after the example of Paul. He said, "I bring my body into subjection, lest when I have preached to others, I myself should be a castaway."

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

proposed

The divine mercy regarding relaxation of punishments is displayed. First is considered an absolution from penalties: "For the Lord will not cast off forever." Since, the Lord does not forever punish. Because Psalm 94:14 claims: "For the Lord will not forsake his people; he will …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Therefore the sufferer is thus penitent, thus patient, because he believes that God is gracious and merciful, which is the great inducement both to evangelical repentance and to Christian patience.
For the Lord will not cast off for ever. Which is not to be understood of all his creatures; for there are some he does cast off for ever, as the angels that sinned; reprobate men, profligate and abandoned sinners, that live and die impenitent; and unbelievers, carnal professors, and apostates; but not his own special and peculiar people, the people whom he has foreknown and loved with an everlasting love, his spiritual Israel; or, as the Targum supplies it, "his servants"; see Psa 94:14; he may seem for a while to reject them, but not in reality and for ever; as when he hides his face from them, lays his afflicting hand on them, or suffers then, to be afflicted by others, and defers his help, and does not immediately appear to their deliverance and salvation; but in reality he never rejects them from being his people, his servants, and his sons; they have always a place in his heart, and are ever under his eye and care; they continue in his covenant, and abide in his family; and though they may be cast down in their souls, and cast out by men, yet are not cast off by God, neither in youth nor old age, in time or eternity; his love is unchangeable; his purposes firm and unalterable; his counsel, covenant, oath, and promise, immutable; and they are his jewels, his portion, and inheritance; and this is a ground and reason of bearing patiently all afflictions, injuries, and reproaches; for though men cast off, God will not.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord - אדני Adonai; but one of my ancient MSS. has יהוה Jehovah. The above verse is quoted in reference to our Lord’s passion, by Mat 26:62.
Reasons for the resignation urged in the previous triplet.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֣יfor

    kiH3588 →4482 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • יִזְנַ֛חhe will reject

    yiznachH2186 →20 times

  • לְעוֹלָ֖םfor ever

    leolamH5769 →438 times

  • אֲדֹנָֽי׃[the] Lord

    ʾadonaiH136 →440 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 94:14

    For the LORD will not forsake His people; He will never abandon His heritage.

    it leads to

    • Romans 11:1–2

      I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin.

      Reached by 2 separate paths from here.

    • 1 Samuel 12:22

      Indeed, for the sake of His great name, the LORD will not abandon His people, because He was pleased to make you His own.

    • Psalms 37:28

      For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off.

    • Deuteronomy 32:9

      But the LORD’s portion is His people, Jacob His allotted inheritance.

    • Romans 8:30

      And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.

  • Through

    Isaiah 57:16

    For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.

    it leads to

    • Psalms 85:5

      Will You be angry with us forever? Will You draw out Your anger to all generations?

      Reached by 2 separate paths from here.

    • Micah 7:18

      Who is a God like You, who pardons iniquity and passes over the transgression of the remnant of His inheritance—who does not retain His anger forever, because He delights in loving devotion?

    • Jeremiah 10:24

      Correct me, O LORD, but only with justice—not in Your anger, or You will bring me to nothing.

Where this verse is studied

About Lamentations

People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Concerning Repentance 1.5.22-24; Athanasius of Alexandria, FESTAL LETTERS 13:4; Carl Friedrich Keil, Lamentations; Cyprian, Pseudo-Cyprian Exhortation to Repentance; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.