Skip to content
mannafest.faith

Lamentations 3:26

in Lamentations 3

It is good to wait quietly for the salvation of the LORD.

BSB

The same verse in ASV and KJV ▾

ASV

It is good that a man should hope and quietly wait for the salvation of Jehovah.

KJV

It is good that a man should both hope and quietly wait for the salvation of the Lord.

This verse in Lamentations 3

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

It is good that a man should both hope - Hope is essentially necessary to faith; he that hopes not, cannot believe; if there be no expectation, there can be no confidence. When a man hopes for salvation, he should not only waft for it, but use every means that may lead to it; for hope cannot live, if there be no exercise. If hope become impatient, faith will be impossible: for who can believe for his salvation when his mind is agitated? He must therefore quietly wait.

This site's exposition

The LORD is good to those who wait for Him

on Lamentations 3:25-27

The confession becomes instruction: “The LORD is good to those who wait for Him, to the soul who seeks Him”. The unit closes with a proverb of discipline taken up: “It is good for a man to bear the yoke while he is still young”.

This site's exposition

wait quietly for the salvation of the LORD

Verses 25 to 27 each open in Hebrew with the word good, as Albert Barnes points out. He reads the waiting as silence without complaint. Jamieson, Fausset and Brown compare the silence of Aaron in Leviticus 10:3 and of Job in Job 40:4 to 5, men who kept quiet.

The record, by era

The Church Fathers1 voice

A commentator

Theodoret of Cyrus

LETTER 78 · Written before 458.

proposed

Up then, I beseech you, let us fight for the Lord's sheep. Their Lord is near. He will certainly appear and scatter the wolves and glorify the shepherds. "The Lord is good to those who wait for him, to the soul that seeks him." Let …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

proposed

Divine mercy is here designated as to expectation of future events. First, the expectation itself, second, to the condition of such expectation. Regarding this expectation of future events three ideas are proposed. Second, the manner of this expectation is noticed. "It is good that one …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If we call this to mind, we may have hope that all will end well at last. That afflictions are really good for us, and, if we bear them aright, will work very much for our good. It is not only good to hope and wait for the salvation, but it is good to be under the trouble in the mean time (

quarantine:debris (2026-07-29) — unbalanced-parens

It is good that a man should both hope and quietly wait,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

quietly wait--literally, "be in silence." Compare La 3:28 and Ps 39:2, 9, that is, to be patiently quiet under afflictions, resting in the will of God (Ps 37:7). So Aaron (Le 10:2, 3); and Job (Job 40:4, 5).

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ט֤וֹב[is] good

    tovH2896 →538 times

  • וְיָחִיל֙and waiting

    veyachilH3175 →

  • וְדוּמָ֔םand silently

    vedumamH1748 →

  • לִתְשׁוּעַ֖תfor [the] salvation of

    litshuatH8668 →

  • יְהוָֽה׃Yahweh

    yahwehH3068 →6520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 37:7

    Be still before the LORD and wait patiently for Him; do not fret when men prosper in their ways, when they carry out wicked schemes.

    it leads to

    • Psalms 27:14

      Wait patiently for the LORD; be strong and courageous. Wait patiently for the LORD!

      Reached by 2 separate paths from here.

    • Psalms 62:5

      Rest in God alone, O my soul, for my hope comes from Him.

      Reached by 2 separate paths from here.

    • James 5:7–11

      Be patient, then, brothers, until the Lord’s coming. See how the farmer awaits the precious fruit of the soil—how patient he is for the fall and spring rains.

    • Hebrews 10:36–37

      You need to persevere, so that after you have done the will of God, you will receive what He has promised.

    • Lamentations 3:25–26

      The LORD is good to those who wait for Him, to the soul who seeks Him.

  • Through

    Psalms 130:5

    I wait for the LORD; my soul does wait, and in His word I put my hope.

    it leads to

    • Isaiah 30:18

      Therefore the LORD longs to be gracious to you; therefore He rises to show you compassion, for the LORD is a just God. Blessed are all who wait for Him.

    • Psalms 33:20

      Our soul waits for the LORD; He is our help and our shield.

  • Through

    Hebrews 10:35

    So do not throw away your confidence; it holds a great reward.

    it leads to

    • 1 Corinthians 15:58

      Therefore, my beloved brothers, be steadfast and immovable. Always excel in the work of the Lord, because you know that your labor in the Lord is not in vain.

Where this verse is studied

About Lamentations

People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible; Theodoret of Cyrus, LETTER 78 and Thomas Aquinas, Commentary on Lamentations.