Lamentations 3:12
in Lamentations 3He bent His bow and set me as the target for His arrow.
BSB
The same verse in ASV and KJV ▾
ASV
He hath bent his bow, and set me as a mark for the arrow.
KJV
He hath bent his bow, and set me as a mark for the arrow.
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This verse in Lamentations 3
Commentary
7 notes on this verseHe hath bent his bow,.... Which is put for all the instruments, of war; the Chaldeans were archers, and shot their arrows into the city: and set me as a mark for the arrow; as a target to shoot at; signifying that God dealt with him, or his people, as enemies, the object of his wrath and indignation; and if he directed his arrow against them, it must needs hit them; there was no escaping his vengeance; see Job 7:20.
This site's exposition
He is a bear lying in wait
on Lamentations 3:10-13
The Lord's dealing is pictured as an ambush: “He is a bear lying in wait, a lion hiding in ambush”. The predator gives way to violence: “He forced me off my path and tore me to pieces”. Then comes the archer, who “set me as the target for His arrow”.
This site's exposition
He bent His bow
John Gill notes the Chaldeans shot arrows into the city, and he compares Job 7:20, where Job complains God has set him as a target. Adam Clarke quotes an Eastern saying that the only escape from the arrow of God is to turn to the Lord.
The record, by era
The Medieval Church1 voice
"He bent his bow and set me as a mark for his arrow." Here is displayed what is publicly and openly added to the very manner. About this above idea three more notions are added. First is exposed the proposal: "He bent his bow and …
The Nineteenth Century3 voices
He hath bent his bow, and set me as a mark for the arrow - One might conjecture that the following thought in the Toozek i Teemour was borrowed from this: - “One addressed the caliph Aaly, and said, ‘If the heavens were a bow, and the earth the cord thereof; if calamities were arrows, man the butt for those arrows; and the holy blessed God the unerring marksman; where could the sons of Adam flee for succor?’ The caliph replied, ‘The children of Adam must flee unto the Lord.’” This was the state of poor Jerusalem.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3262: “Satan's Arrows and God's” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
JEREMIAH did not intend these verses to be a description of a sinner under conviction of sin. He was sorrowing over the woes of Jerusalem and the nation that had been so heavily punished for its sin, yet we may rightly apply his words to the most bitter of all human griefs—I mean, of all human griefs except that ruinous remorse which sometimes comes at the prelude of eternal destruction! Dear Friends, when we preach to you, we do, as it were, shoot arrows at a mark but, alas, how few of them ever reach the target!
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3262: “Satan's Arrows and God's” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
JEREMIAH did not intend these verses to be a description of a sinner under conviction of sin. He was sorrowing over the woes of Jerusalem and the nation that had been so heavily punished for its sin, yet we may rightly apply his words to the most bitter of all human griefs—I mean, of all human griefs except that ruinous remorse which sometimes comes at the prelude of eternal destruction! Dear Friends, when we preach to you, we do, as it were, shoot arrows at a mark but, alas, how few of them ever reach the target! If any of our arrows are shot without earnestness and zeal, they are almost certain to fall short of the mark. How sad it is that any of us who are sent by God to do such important work as this, should be cold-hearted or lukewarm! Shame on the preacher who does not bend the bow with all his might and throw his whole strength of spirit, soul and body into his efforts to win souls! At times our arrows fly too high. Perhaps we use expressions which out hearers do not understand, or do not talk sufficiently concerning the simplicities of the Gospel. In such a case we ought to repent and be grieved with ourselves that we have not better carried out our commission and so adapted the means we have used as to achieve the end we ought to have had in view. But even when we aim aright and put our whole force into the drawing of the bow, how often do our arrows glint off the steel armor of indifference in which so many of our hearers are encased from head to toe! The point of the arrow is blunted, or the shaft is snapped as we shoot again and again at those who try to prevent the entrance of the Truth of God into their hearts.
How the passage was read
What the Jewish commentators add
[He] positioned me as a target. He set me up opposite His arrows to shoot at me like a target, 12 By having to hurdle over the thorns I was forced to slow down, thereby becoming an easy target for my enemy. (Lechem Dimah) aseneil in O.F.
2 more on this passage, in their own words ▾
He spread thorns across my roads. An expression of thorns, [meaning that] He “has strewn” them with thorns, [i.e.,] He scattered thorns on my ways. 8 Alternatively, ‘he forced me off my path.’ (Ibn Ezra)
The arrows of His quiver. Arrows that are put into the quiver, called cuivre [in O.F.].
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| דָּרַ֤ךְ | darakh | he has bent | H1869 → | 62 times |
| קַשְׁתוֹ֙ | kashto | bow his | H7198 → | |
| וַיַּצִּיבֵ֔נִי | vaiyatziveni | and he has set up me | H5324 → | |
| כַּמַּטָּרָ֖א | kamatara' | like <the> target | H4307 → | |
| לַחֵֽץ׃ ס | lachetz | for <the> arrow | H2671 → |
דָּרַ֤ךְhe has bent
darakhH1869 →62 times
קַשְׁתוֹ֙bow his
kashtoH7198 →
וַיַּצִּיבֵ֔נִיand he has set up me
vaiyatziveniH5324 →
כַּמַּטָּרָ֖אlike <the> target
kamatara'H4307 →
לַחֵֽץ׃ סfor <the> arrow
lachetzH2671 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 38:2For Your arrows have pierced me deeply, and Your hand has pressed down on me.
it leads to
- Job 6:4
For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
Reached by 2 separate paths from here.
- Psalms 32:4
For day and night Your hand was heavy upon me; my strength was drained as in the summer heat. Selah
- Job 6:4
Through
Job 6:4For the arrows of the Almighty have pierced me; my spirit drinks in their poison; the terrors of God are arrayed against me.
it leads to
- Psalms 38:2
For Your arrows have pierced me deeply, and Your hand has pressed down on me.
- Job 30:15
Terrors are turned loose against me; they drive away my dignity as by the wind, and my prosperity has passed like a cloud.
- Psalms 88:15–16
From my youth I was afflicted and near death. I have borne Your terrors; I am in despair.
- Proverbs 18:14
The spirit of a man can endure his sickness, but who can survive a broken spirit?
- Psalms 38:2
Through
Lamentations 2:4He has bent His bow like an enemy; His right hand is positioned. Like a foe He has killed all who were pleasing to the eye; He has poured out His wrath like fire…
it leads to
- Jeremiah 7:20
Therefore this is what the Lord GOD says: Behold, My anger and My fury will be poured out on this place, on man and beast, on the trees of the field and the produce…
- Jeremiah 21:5
And I Myself will fight against you with an outstretched hand and a mighty arm, with anger, fury, and great wrath.
- Jeremiah 7:20
Where this verse is studied
On this page
Studies17
On this verse
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About Lamentations

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3262: “Satan's Arrows and God's” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.
