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Lamentations 3:30

in Lamentations 3

Let him offer his cheek to the one who would strike him; let him be filled with reproach.

BSB

The same verse in ASV and KJV ▾

ASV

Let him give his cheek to him that smiteth him; let him be filled full with reproach.

KJV

He giveth his cheek to him that smiteth him: he is filled full with reproach.

This verse in Lamentations 3

Commentary

9 notes on this verse

A commentator

Thomas Aquinas

Commentary on Lamentations · Written before 1274.

Third, the condition of the person expecting can refer to their patience in tribulation. "Let him give his cheek to the smiter, and be filled with insults." That is, be prepared to give: "his cheek to the smiter." For the Apostle Matthew states: "but if …

This site's exposition

Let him sit alone in silence

on Lamentations 3:28-30

The posture is chosen: “Let him sit alone in silence, for God has disciplined him”. With his face in the dust he still looks toward hope, “perhaps there is still hope”. The unit closes in nonresistance, “Let him offer his cheek to the one who would strike him”.

This site's exposition

Let him offer his cheek

Jamieson, Fausset and Brown see Isaiah 50:6 fulfilled here, where the Servant gives his cheeks to those who strike him. Albert Barnes calls this the harder task, for many who bow to God resent suffering that comes through men. Augustine cited the verse on patience.

The record, by era

The Church Fathers1 voice

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 13:4 · Written before 373.

proposed

But all those who call their lands by their own names and have wood and hay and stubble in their thoughts; such as these, since they are strangers to difficulties, become aliens from the kingdom of heaven. Had they however known that "tribulation perfects patience, and patience experience, and experience hope, and hope makes not ashamed," they would have exercised themselves, after the example of Paul. He said, "I bring my body into subjection, lest when I have preached to others, I myself should be a castaway."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 , whose souls were exceedingly filled with the contempt of the proud ), he shall find that it is good to bear the yoke, that it shall turn to his spiritual advantage. The sum is, If tribulation work patience, that patience will work experience, and that experience a hope that makes not ashamed.

quarantine:debris (2026-07-29) — unbalanced-parens

He giveth his cheek to him that smiteth him,.... Either to God that afflicts him, and patiently bears it; see Isa 9:13; or rather to men.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

He giveth his cheek to him that smiteth - He has that love that is not provoked. He is not quarrelsome, nor apt to resent injuries; he suffers long and is kind. Or, it may be rendered, “let him give his cheek.” He is filled full with reproach - Though all this take place, yet let his “trust be in God, who will not cast off for ever.” God will take his part, and bring him safely through all hardships.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

He does not fight against the yoke (Jer 31:18; Ac 9:5), but accommodates himself to it. alone--The heathen applauded magnanimity, but they looked to display and the praise of men. The child of God, in the absence of any witness, "alone," silently submits to the will of God. borne it upon him--that is, because he is used to bearing it on him.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Messiah, the Antitype, fulfilled this; His practice agreeing with His precept (Isa 50:6; Many take patiently afflictions from God, but when man wrongs them, they take it impatiently.

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יִתֵּ֧ןlet him give

    yitenH5414 →2011 times

  • לְמַכֵּ֛הוּto [the] [one who] strikes him

    lemakehuH5221 →

  • לֶ֖חִיa cheek

    lechiH3895 →

  • יִשְׂבַּ֥עlet him be sated

    yisba'H7646 →97 times

  • בְּחֶרְפָּֽה׃ סwith reproach

    becherpahH2781 →73 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 50:6

    I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

    it leads to

    • Matthew 27:30

      Then they spit on Him and took the staff and struck Him on the head repeatedly.

      Reached by 2 separate paths from here.

    • Matthew 26:67

      Then they spit in His face and struck Him. Others slapped Him

    • Mark 14:65

      Then some of them began to spit on Him. They blindfolded Him, struck Him with their fists, and said to Him, “Prophesy!” And the officers received Him with slaps in His face.

  • Through

    Matthew 5:39

    But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

    it leads to

    • 1 Thessalonians 5:15

      Make sure that no one repays evil for evil. Always pursue what is good for one another and for all people.

    • 1 Peter 3:9

      Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing.

    • Romans 12:17–19

      Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody.

    • Proverbs 20:22

      Do not say, “I will avenge this evil!” Wait on the LORD, and He will save you.

  • Through

    Matthew 26:67

    Then they spit in His face and struck Him. Others slapped Him

    it leads to

    • Isaiah 50:6

      I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.

      Reached by 2 separate paths from here.

Where this verse is studied

About Lamentations

People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
People Mourn over the Destruction of Jerusalem, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 13:4; Augustine of Hippo, REPLY TO FAUSTUS THE MANICHAEAN 19:28; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Commentary on Lamentations.