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mannafest.faith

Genesis 15:6

in Genesis 15

Abram believed the LORD, and it was credited to him as righteousness.

BSB

The same verse in ASV and KJV ▾

ASV

And he believed in Jehovah; and he reckoned it to him for righteousness.

KJV

And he believed in the Lord; and he counted it to him for righteousness.

This verse in Genesis 15

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

On Abraham · Written before 397.

And how did Abraham's progeny spread? Only through the inheritance he transmitted in virtue of faith. On this basis the faithful are assimilated to heaven, made comparable to the angels, equal to the stars. This is why he said, "So will your descendants be. And Abraham," the text says, "believed in God." What exactly did he believe? Prefiguratively he believed that Christ through the incarnation would become his heir. In order that you may know that this was what he believed, the Lord says, "Abraham saw my day and rejoiced."

This site's exposition

Abram believed the LORD

This is the first time Scripture uses the word believed and the first time it uses the word righteousness. The LORD credited it to Abram, which is imputation, the reckoning of righteousness to a man's account as a gift. Romans 4:3 puts this verse at the head of its argument.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

HOMILIES ON GENESIS 36.15 · Written before 407.

proposed

Accordingly let us learn, I beseech you, a lesson for ourselves as well from the patriarch: Let us believe in the words of God and trust in his promise. Let us not apply the yardstick of our own reasoning but give evidence of deep gratitude. This, you see, will succeed in making us also be seen to be righteous and will quickly cause us to attain to the promise made by him. In Abraham's case, however, the promise was made that a complete multitude would develop from his descendants. The effect of the promise was beyond the limits of nature and human logic. Hence faith in God won righteousness for him. In our case, … if we are alert enough to see it, he promised much more. We are able in great measure to transcend human reasoning, provided we believe in the power of the One who promises, in order that we may gain also righteousness from faith and attain to the good things promised.
Abraham, styled "the friend," [Isaiah 41:8] was found faithful, inasmuch as he rendered obedience to the words of God. He, in the exercise of obedience, went out from his own country, and from his kindred, and from his father's house, in order that, by forsaking a small territory, and a weak family, and an insignificant house, he might inherit the promises of God. For God said to him, "Get you out from your country, and from your kindred, and from your father's house, into the land which I shall show you. And I will make you a great nation, and will bless you, and make your name great, and you shall be blessed. And I will bless them that bless you, and curse them that curse you; and in you shall all the families of the earth be blessed." [Genesis 12:1-3] And again, on his departing from Lot, God said to him, "Lift up your eyes, and look from the place where you now are, northward, and southward, and eastward, and westward; for all the land which you see, to you will I give it, and to your seed forever. And I will make your seed as the dust of the earth, [so that] if a man can number the dust of the earth, then shall your seed also be numbered." [Genesis 13:14-16] And again [the Scripture] says, "God brought forth Abram, and spoke unto him, Look up now to heaven, and count the stars if you are able to number them; so shall your seed be. And Abram believed God, and it was counted to him for righteousness." [Genesis 15:5-6] On account of his faith and hospitality, a son was given him in his old age; and in the exercise of obedience, he offered him as a sacrifice to God on one of the mountains which He showed him.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

He believed God, and it was reckoned to him as righteousness. The Apostle recalls this sentence (Rom. IV, 3) to commend the grace of God, lest circumcision should boast, and the uncircumcised nations should be unwilling to admit to the faith of Christ: for this …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, A fiducial practical acceptance of, and dependence upon, God's promise of grace and glory, in and through Christ, is that which, according to the tenour of the new covenant, gives us a right to all the blessings contained in that promise. All believers are justified as Abram was, and it was his faith that was counted to him for righteousness.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those who would have the comfort of the promises must mix faith with the promises. See how the apostle magnifies this faith of Abram, and makes it a standing example, Rom. iv. He was not weak in faith; he staggered not at the promise; he was strong in faith; he was fully persuaded.
4 more voices on this verse

The Puritans and the Awakening1 voice

And he believed in the Lord,....

The Nineteenth Century3 voices

YOU will remember that last Lord’s-day morning we spoke upon the calling of Abram, and the faith by which he was enabled to enter upon that separated life at the bidding of the Most High. We shall today pass from the consideration of his calling to that of his justification, that being most remarkably next in order in his history, as it is in point of theology in the New Testament; for, “whom he called, them he also justified.”
YOU will remember that last Lord’s-day morning we spoke upon the calling of Abram, and the faith by which he was enabled to enter upon that separated life at the bidding of the Most High. We shall today pass from the consideration of his calling to that of his justification, that being most remarkably next in order in his history, as it is in point of theology in the New Testament; for, “whom he called, them he also justified.” Referring to the chapter before us for a preface to our subject, note that after Abram’s calling his faith proved to be of the most practical kind. Being called to separate himself from his kindred and from his country, he did not therefore become a recluse, a man of ascetic habits, or a sentimentalist, unfit for the battles of ordinary life—no; but in the noblest style of true manliness he showed himself able to endure the household trouble and the public trial which awaited him. Lot’s herdsmen quarrelled with the servants of Abram, and Abram with great disinterestedness gave his younger and far inferior relative the choice of pasturage, and gave up the well-watered plain of Sodom, which was the best of the land. A little while after, the grand old man who trusted in his God showed that he could play the soldier, and fight right gloriously against terrible odds. He gathered together his own household servants, and accepted the help of his neighbours, and pursued the conquering hosts of the allied kings, and smote them with as heavy a hand as if from his youth up he had been a military man. Brethren, this every-day life faith is the faith of God’s elect. There are persons who imagine saving faith to be a barren conviction of the truth of certain abstract propositions, leading only to a quiet contemplation upon certain delightful topics, or a separating ourselves from all sympathy with our fellow creatures; but it is not so.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And he believed in the Lord; and he counted it to him for righteousness - This I conceive to be one of the most important passages in the whole Old Testament.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֶאֱמִ֖ןand he believed

    veheeminH539 →106 times

  • בַּֽיהוָ֑הin Yahweh

    bayahwehH3068 →6520 times

  • וַיַּחְשְׁבֶ֥הָand he credited it

    vaiyachshevehaH2803 →124 times

  • לּ֖וֹto <the> him

    lo

  • צְדָקָֽה׃righteousness

    tzedakahH6666 →157 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 2:23

    And the Scripture was fulfilled that says, “Abraham believed God, and it was credited to him as righteousness,” and he was called a friend of God.

    it leads to

    • Isaiah 41:8

      “But you, O Israel, My servant, Jacob, whom I have chosen, descendant of Abraham My friend—

    • 2 Chronicles 20:7

      Our God, did You not drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?

    • Galatians 3:6

      So also, “Abraham believed God, and it was credited to him as righteousness.”

    • Romans 4:22–24

      This is why “it was credited to him as righteousness.”

    • Romans 4:3–6

      For what does the Scripture say? “Abraham believed God, and it was credited to him as righteousness.”

  • Through

    Romans 4:9

    Is this blessing only on the circumcised, or also on the uncircumcised? We have been saying that Abraham’s faith was credited to him as righteousness.

    it leads to

    • Galatians 3:14

      He redeemed us in order that the blessing promised to Abraham would come to the Gentiles in Christ Jesus, so that by faith we might receive the promise of the Spirit.

    • Colossians 3:11

      Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

    • Ephesians 3:8

      Though I am less than the least of all the saints, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ,

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Abraham; Bede, Commentary on Genesis (Hexaemeron); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 844: “Justification by Faith—Illustrated by Abram's Righteousness” (lightly modernized text, CCEL edition); Clement of Rome, Clement's First Letter to the Corinthians, Chapter 10; John Calvin, Commentary on Genesis; John Chrysostom, HOMILIES ON GENESIS 36.15; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.