Genesis 27:37
in Genesis 27But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can do for you, my son?”
BSB
The same verse in ASV and KJV ▾
ASV
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with grain and new wine have I sustained him: and what then shall I do for thee, my son?
KJV
And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
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This verse in Genesis 27
Commentary
4 notes on this verseThis site's exposition
Is he not rightly named Jacob
on Genesis 27:36-37
Esau turns the name into the charge, and Jerome ties Jacob back to the hand on the heel at 25:26. He counts two thefts, the birthright and the blessing, though he sold the birthright himself at 25:33. The name he throws at his brother is taken away at 32:28. There Jacob is called Israel.
This site's exposition
I have made him your master
Isaac treats the spoken blessing as done and beyond recall, and lists what it has already given away: mastery, servants, grain and new wine. John Gill, at verse 39, says he then gave Esau what he could without breaking in on the grant to Jacob. What is left for Esau lies outside those terms.
The record, by era
The Puritans and the Awakening1 voice
And Isaac answered and said unto Esau,....
The Nineteenth Century1 voice
I have made him thy lord - See note on Gen 27:28.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּ֨עַן | vaiyaan | and he answered | H6030 → | 331 times |
| יִצְחָ֜ק | yitzchak | Isaac | H3327 → | 108 times |
| וַיֹּ֣אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| לְעֵשָׂ֗ו | leesav | to Esau | H6215 → | 97 times |
| הֵ֣ן | hen | here! | H2005 → | 316 times |
| גְּבִ֞יר | gevir | lord | H1376 → | |
| שַׂמְתִּ֥יו | samtiv | I have appointed him | H7760 → | 584 times |
| לָךְ֙ | lokh | to <the> you | ||
| וְאֶת־ | veet | and <obj.> | H853 → | 10935 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| אֶחָ֗יו | ʾechav | brothers his | H251 → | 630 times |
| נָתַ֤תִּי | natati | I have given | H5414 → | 2011 times |
| לוֹ֙ | lo | to <the> him | ||
| לַעֲבָדִ֔ים | laavadim | to servants | H5650 → | 799 times |
| וְדָגָ֥ן | vedagan | and grain | H1715 → | |
| וְתִירֹ֖שׁ | vetirosh | and new wine | H8492 → | |
| סְמַכְתִּ֑יו | semakhtiv | I have sustained him | H5564 → | |
| וּלְכָ֣ה | ulekhah | and for <the> you | ||
| אֵפ֔וֹא | ʾefo' | then | H645 → | 15 times |
| מָ֥ה | mah | what? | H4100 → | 752 times |
| אֶֽעֱשֶׂ֖ה | ʾeeseh | will I do | H6213 → | 2628 times |
| בְּנִֽי׃ | beni | O son my | H1121 → | 4930 times |
וַיַּ֨עַןand he answered
vaiyaanH6030 →331 times
יִצְחָ֜קIsaac
yitzchakH3327 →108 times
וַיֹּ֣אמֶרand he said
vaiyomerH559 →5305 times
לְעֵשָׂ֗וto Esau
leesavH6215 →97 times
הֵ֣ןhere!
henH2005 →316 times
גְּבִ֞ירlord
gevirH1376 →
שַׂמְתִּ֥יוI have appointed him
samtivH7760 →584 times
לָךְ֙to <the> you
lokh
וְאֶת־and <obj.>
veetH853 →10935 times
כָּל־all
kol-H3605 →5413 times
אֶחָ֗יוbrothers his
ʾechavH251 →630 times
נָתַ֤תִּיI have given
natatiH5414 →2011 times
לוֹ֙to <the> him
lo
לַעֲבָדִ֔יםto servants
laavadimH5650 →799 times
וְדָגָ֥ןand grain
vedaganH1715 →
וְתִירֹ֖שׁand new wine
vetiroshH8492 →
סְמַכְתִּ֑יוI have sustained him
semakhtivH5564 →
וּלְכָ֣הand for <the> you
ulekhah
אֵפ֔וֹאthen
ʾefo'H645 →15 times
מָ֥הwhat?
mahH4100 →752 times
אֶֽעֱשֶׂ֖הwill I do
ʾeesehH6213 →2628 times
בְּנִֽי׃O son my
beniH1121 →4930 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 25:23and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the…
it leads to
- Genesis 27:29
May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you…
Reached by 2 separate paths from here.
- Romans 9:10–13
Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
- Genesis 27:40
You shall live by the sword and serve your brother. But when you rebel, you will tear his yoke from your neck.”
- 2 Samuel 8:14
He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.
- Malachi 1:2–5
“I have loved you,” says the LORD. But you ask, “How have You loved us?” “Was not Esau Jacob’s brother?” declares the LORD. “Yet Jacob I have loved,
- Genesis 27:29
Through
2 Samuel 8:14He placed garrisons throughout Edom, and all the Edomites were subject to David. So the LORD made David victorious wherever he went.
it leads to
- Genesis 27:37–40
But Isaac answered Esau: “Look, I have made him your master and given him all his relatives as servants; I have sustained him with grain and new wine. What is left that I can…
- 2 Samuel 8:6
Then he placed garrisons in Aram of Damascus, and the Arameans became subject to David and brought him tribute. So the LORD made David victorious wherever he went.
- Genesis 25:23
and He declared to her: “Two nations are in your womb, and two peoples from within you will be separated; one people will be stronger than the other, and the older will serve the…
- Genesis 27:37–40
Where this verse is studied
About Genesis

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).
