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Genesis 27:23

in Genesis 27

Isaac did not recognize him, because his hands were hairy like those of his brother Esau; so he blessed him.

BSB

The same verse in ASV and KJV ▾

ASV

And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

KJV

And he discerned him not, because his hands were hairy, as his brother Esau’s hands: so he blessed him.

This verse in Genesis 27

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And he discerned him not, because his hands were hairy - From this circumstance we may learn that Isaac’s sense of feeling was much impaired by his present malady. When he could not discern the skin of a kid from the flesh of his son, we see that he was, through his infirmity, in a fit state to be imposed on by the deceit of his wife, and the cunning of his younger son.

This site's exposition

come closer so I can touch you

on Genesis 27:21-23

Isaac hears Jacob and feels Esau, and he decides by touch. His hands were hairy like his brother's, so Isaac did not recognize him and blessed him. Matthew Henry read the line as the mark of a hypocrite, a man who talks one way and works another.

This site's exposition

so he blessed him

The goatskins pass for his brother Esau's hairy hands, and so Isaac blessed him. Matthew Henry found one point in favour of Rebekah and Jacob: the blessing was about to go to the wrong son. He called it a small excuse for the fraud.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

That which in some small degree extenuates the crime of Rebekah and Jacob is that the fraud was intended, not so much to hasten the fulfilling, as to prevent the thwarting, of the oracle of God: the blessing was just going to be put upon the wrong head, and they thought it was time to bestir themselves.
And he discerned him not,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he came unto his father--The scheme planned by the mother was to be executed by the son in the father's bedchamber; and it is painful to think of the deliberate falsehoods, as well as daring profanity, he resorted to.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹ֣אand not

    velo'H3808 →5168 times

  • הִכִּיר֔וֹhe recognized him

    hikiroH5234 →49 times

  • כִּֽי־for

    ki-H3588 →4482 times

  • הָי֣וּthey were

    hayuH1961 →3559 times

  • יָדָ֗יוhands his

    yadavH3027 →1618 times

  • כִּידֵ֛יlike [the] hands of

    kideiH3027 →1618 times

  • עֵשָׂ֥וEsau

    ʾesavH6215 →97 times

  • אָחִ֖יוbrother his

    ʾachivH251 →630 times

  • שְׂעִרֹ֑תhairy

    seirotH8163 →59 times

  • וַֽיְבָרְכֵֽהוּ׃and he blessed him

    vayvarekhehuH1288 →330 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

2 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 11:20

    By faith Isaac blessed Jacob and Esau concerning the future.

    it leads to

    • Genesis 27:27–40

      So he came near and kissed him. When Isaac smelled his clothing, he blessed him and said: “Ah, the smell of my son is like the smell of a field that the LORD has…

    • Genesis 28:2–3

      “Go at once to Paddan-aram, to the house of your mother’s father Bethuel, and take a wife from among the daughters of Laban, your mother’s brother.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.