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Genesis 15:2

in Genesis 15

But Abram replied, “O Lord GOD, what can You give me, since I remain childless, and the heir of my house is Eliezer of Damascus?”

BSB

The same verse in ASV and KJV

ASV

And Abram said, O Lord Jehovah, what wilt thou give me, seeing I go childless, and he that shall be possessor of my house is Eliezer of Damascus?

KJV

And Abram said, Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?

This verse in Genesis 15

Commentary

11 notes on this verse

A commentator

Ambrose of Milan

On Abraham · Written before 397.

Let us also consider what recompense he requests from the Lord. He does not ask for riches, as would a greedy person, nor for a long life in this world, as would one who fears death, nor for power. Rather he asks for an heir worthy of his work. "What will you give me?"—he says—"I am about to depart without children." And then he says, "Because you have not given me posterity, a slave born in my house will be my heir." Let everyone learn therefore not to despise marriage.

This site's exposition

since I remain childless

on Genesis 15:2-3

Abram's complaint is that his house already has an heir, and the heir is a servant, Eliezer of Damascus. Sarai's barrenness stood at 11:30 before God ever spoke to Abram, and Abram proposes his own repair here, with another to come at Hagar. Both repairs come from inside his own household.

The record, by era

The Church Fathers4 voices

A commentator

Ambrose of Milan

On Abraham · Written before 397.

proposed

But the holy and prophetic mind is more concerned with an eternal posterity. What Abraham desires is in fact the offspring of wisdom and the inheritance of faith. This is why he says, "What will you give me, since I am about to depart without children?" What he desired was the progeny of the church. What he was requesting was a descendancy that would be not servile but free, not according to the flesh but according to grace.

A commentator

John Chrysostom

HOMILIES ON GENESIS 36.11 · Written in the 5th century.

proposed

Since God had promised him a reward, a wonderfully, exceedingly great reward, Abraham revealed his grief of spirit and the disappointment affecting him constantly on account of his childless condition. He says, "Lord, what sort of thing will you give me? After all, you can see, I have reached the height of old age and am to pass on without children." See how from the outset the just man showed his sound thinking in calling his departure from here a "passing on." I mean, people who live an assiduous life of virtue really pass on from struggle, as it were, and are freed from their bonds when they transfer from this life. You see, for people living virtuously it is a kind of transfer from a worse situation to a better, from a temporary existence to an everlasting one that is protected from death and has no end.

A commentator

John Chrysostom

HOMILIES ON GENESIS 36.11 · Written in the 5th century.

proposed

These words reveal the extreme degree of the pain in his soul. [It is if he were saying] to God, Far from being granted what my slave was, I am to pass away without child or heir, whereas my slave will inherit the gifts granted me by you, despite the promise received from you more than once in the words "to your descendants I will give this land." Consider, I ask you, the just man's virtue in this case also in the fact that while entertaining these thoughts in his mind he did not protest nor say any harsh words. Instead, driven on in this case by the words spoken to him, he spoke boldly to the Lord, revealed the tumult of his interior thoughts and made no secret of the wound to his spirit. Hence in turn he received instant healing.

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

proposed

(Chapter 15, Verses 2, 3.) Lord God, what will you give me? And I go without children: and the son of my household, this Damascus Eliezer. And Abram said: Behold to me you have not given seed: and the son of my household will be my heir. Whereby we have, and the son of my household: in Hebrew it is written, Uben Mesech Bethi: which Aquila translated, the son of the one who gives drink to my house: that is, the son who gives drink to my house. But Theodotius, and the son of my servant: that is, his son, who is in charge of my house. And as for what he says, this is it: I die without children, and the son of my steward, or overseer, who manages and distributes all the food of my household, is called Damascus Eliezer, and he will be my heir. Moreover, Eliezer means 'my God is my helper'. They say that Damascus was founded and named after him.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

And Abram said: Lord God, what will you give me? I go childless, and the son of the steward of my house is this Damascus Eliezer. And Abram added: You have given me no offspring; and behold, my servant will be my heir.
4 more voices on this verse

The Puritans and the Awakening2 voices

And Abram said, Lord God, what wilt thou give me, seeing I go childless,.... As if he should say, what signifies what thou givest me of temporal blessings, if thou withholdest from me the blessing of a child; from whom it might be hoped and believed would spring the promised Messiah, in whom all nations of the earth shall be blessed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Though we must never complain of God, yet we have leave to complain to him, and to be large and particular in the statement of our grievances; and it is some ease to a burdened spirit to open its case to a faithful and compassionate friend: such a friend God is, whose ear is always open.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

What wilt thou give me, seeing I go childless - The anxiety of the Asiatics to have offspring is intense and universal. Among the Hindoos the want of children renders all other blessings of no esteem. See Ward. And the steward of my house - Abram, understanding the promise as relating to that person who was to spring from his family, in whom all the nations of the earth should be blessed, expresses his surprise that there should be such a promise, and yet he is about to die childless!

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Lord God, what wilt thou give?--To his mind the declaration, "I am thy exceeding great reward" [Ge 15:1], had but one meaning, or was viewed but in one particular light, as bearing on the fulfilment of the promise, and he was still experiencing the sickness of hope deferred.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

Abraham now merited that the word of G-d should come to him in a daytime vision for at first his prophecy came to him in nocturnal visions.
Ramban: Spain, 1194–1270 · Ramban on Genesis 15:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֣אמֶרand he said

    vaiyomerH5595305 times

  • אַבְרָ֗םAbram

    ʾavramH8761 times

  • אֲדֹנָ֤יO Lord

    ʾadonaiH136440 times

  • יֱהוִה֙Yahweh

    yahwehH3069

  • מַה־what?

    mah-H4100752 times

  • תִּתֶּן־will you give

    titen-H54142011 times

  • לִ֔יto <the> me

    li

  • וְאָנֹכִ֖יand I

    veanokhiH595359 times

  • הוֹלֵ֣ךְ[am] going

    holekhH19801546 times

  • עֲרִירִ֑יchildless

    ʾaririH6185

  • וּבֶן־and [the] son of

    uven-H11214930 times

  • מֶ֣שֶׁק[the] acquisition of

    meshekH4943

  • בֵּיתִ֔יhousehold my

    beitiH10042046 times

  • ה֖וּאhe

    hu'H19311879 times

  • דַּמֶּ֥שֶׂק[is] Damascus

    damesekH1834

  • אֱלִיעֶֽזֶר׃Eliezer

    ʾeliezerH461

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 25:21

    Later, Isaac prayed to the LORD on behalf of his wife, because she was barren. And the LORD heard his prayer, and his wife Rebekah conceived.

    it leads to

    • Ezra 8:23

      So we fasted and petitioned our God about this, and He granted our request.

    • 2 Chronicles 33:13

      And when he prayed to Him, the LORD received his plea and heard his petition; so He brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the LORD is God.

    • Luke 1:13

      But the angel said to him, “Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to give him the name John.

    • Isaiah 58:9

      Then you will call, and the LORD will answer; you will cry out, and He will say, ‘Here I am.’ If you remove the yoke from your midst, the pointing of the finger and…

    • 1 Chronicles 5:20

      And because they cried out to God in battle, they were helped against their enemies, and the Hagrites and all their allies were delivered into their hands. Because they put their trust in God,…

  • Through

    1 Samuel 1:11

    And she made a vow, pleading, “O LORD of Hosts, if only You will look upon the affliction of Your maidservant and remember me, not forgetting Your maidservant but giving her a son, then…

    it leads to

    • Judges 13:5

      For behold, you will conceive and give birth to a son. And no razor shall come over his head, because the boy will be a Nazirite to God from the womb, and he will…

    • Numbers 6:5

      For the entire period of his vow of separation, no razor shall pass over his head. He must be holy until the time of his separation to the LORD is complete; he must let…

    • Genesis 29:32

      And Leah conceived and gave birth to a son, and she named him Reuben, for she said, “The LORD has seen my affliction. Surely my husband will love me now.”

Where this verse is studied

About Genesis

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Abraham; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Chrysostom, HOMILIES ON GENESIS 36.11; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.