Ezekiel 16:14
in Ezekiel 16Your fame spread among the nations on account of your beauty, for it was perfect in the splendor I bestowed on you, declares the Lord GOD.
BSB
The same verse in ASV and KJV ▾
ASV
And thy renown went forth among the nations for thy beauty; for it was perfect, through my majesty which I had put upon thee, saith the Lord Jehovah.
KJV
And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord God.
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This verse in Ezekiel 16
Commentary
12 notes on this verse(Verse 14) And your name went out among the nations because of your beauty, for you were perfect in my splendor which I had placed upon you, says the Lord God. LXX: And your name went out among the nations in your beauty, for it was complete in the beauty which I had placed upon you, says the Lord God. Symmachus interpreted this passage more clearly: And your name went out among the nations, which was perfect because of my dignity, which I had placed upon you, says the Lord God.
This site's exposition
Then I bathed you with water
on Ezekiel 16:9-14
The Lord himself washes, anoints, clothes and crowns the bride, until her renown for beauty spreads among the nations. Henry reads the section as Israel's prosperity under David and Solomon. Barnes adds that naming every ornament makes the coming betrayal weigh as heavily as it does; nothing here was self-made.
This site's exposition
the splendor I bestowed on you
Jerome gives the reading of Symmachus, that her name was perfect because of the dignity the LORD placed on her. The queen of Sheba came to Jerusalem because of Solomon's fame at 1 Kings 10:1. All of it was borrowed glory.
The record, by era
The Church Fathers1 voice
In Ezekiel, God speaks to Jerusalem: "You were perfect through my beauty." And this is the meaning of the text: "You were not perfect through your own works or through your own knowledge and the boasting of your heart but through my beauty, which I had put on you freely through my mercy."
The Medieval Church1 voice
But since often, when preaching is abundantly poured forth in fitting ways, the mind of the speaker is elevated in itself by a hidden delight in self-display, great care is needed that he may gnaw himself with the laceration of fear, lest he who recalls the diseases of others to health by remedies should himself swell through neglect of his own health; lest in helping others he desert himself, lest in lifting up others he fall. For to some the greatness of their virtue has often been the occasion of their perdition; causing them, while inordinately secure in confidence of strength, to die unexpectedly through negligence. For virtue strives with vices; the mind flatters itself with a certain delight in it; and it comes to pass that the soul of a well-doer casts aside the fear of its circumspection, and rests secure in self-confidence; and to it, now torpid, the cunning seducer enumerates all things that it has done well, and exalts it in swelling thoughts as though superexcellent beyond all beside. Hence under the figure of Jerusalem the soul that is proud in virtue is reproved, when it is said, "Thou wert perfect in my comeliness which I had put upon thee, saith the Lord, and having confidence in thy beauty thou hast committed fornication in thy renown." For the mind is lifted up by confidence in its beauty, when, glad for the merits of its virtues, it glories within itself in security. But through this same confidence it is led to fornication; because, when the soul is deceived by its own thoughts, malignant spirits, which take possession of it, defile it through the seduction of innumerable vices. […]
The Puritans and the Awakening3 voices
My comeliness - "That is, thro' the beauty of their holiness, as they were a people devoted to God. This was it that put a lustre upon all their other honours, and was indeed the perfection of their beauty. Sanctified souls are truly beautiful in God's sight, and they themselves may take the comfort of it.
quarantine:debris (2026-07-29) — odd-straight-quotes
And thy renown went forth among the Heathen for thy beauty,....
It is a besotting bewitching sin; and, when men are given up to it, they seldom recover themselves out of the snare. Because it is a shameful scandalous sin for those that have joined themselves to the Lord to join themselves to an idol. What were the causes of this sin.
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
thy renown . . . among . . . heathen--The theocracy reached its highest point under Solomon, when distant potentates heard of his "fame" (1Ki 10:1, &c.), for example, the queen of Sheba, Hiram, &c. (La 2:15). my comeliness--It was not thine own, but imparted by Me.
quarantine:debris (2026-07-29) — starts-lowercase
THE root of Israel's nation was originally a lone man whose family and dependants formed a small Bedouin tribe wandering throughout the plains of Canaan. God separated and selected Abraham, who was in no way distinct from others in his parentage, and declared that in him and in his seed should all the nations of the earth be blessed. When the tribe had somewhat multiplied, God found them in Egypt, a herd of slaves helplessly crushed beneath the foot of Pharaoh. They were sorely burdened with labors for which they received no reward. They were without spirit to resent the oppressions of their taskmasters and without power to succeed had the energy been there. Yet God brought them out of Egypt. He led them through the wilderness, chased out powerful nations before them, settled them in the most fertile country and there multiplied them at such an extraordinary rate, and enriched and endowed them with such power that the little kingdom of Israel became famous among the nations of the earth! And in the days of Solomon its scepter was respected far and wide. The nations of the earth stood still and wondered how so small a monarchy had come to be so exceedingly rich and great. It was entirely through the favor of Jehovah that these great blessings had been received. He had a favor to Abraham's race. He revealed Himself to them and not to others. He chose them to be His people and made them the custodians of His Law. His worship was kept up among them and while they were faithful to Him they were a happy and a prosperous people whose renown went forth to Tarshish and the isles—and the excellence of whose laws and government was respected and admired even by such distant nations as those which were governed by the queen of the South. The beauty of the nation consisted entirely in what God had done for it—its comeliness was a comeliness which Jehovah had put upon it.
THE root of Israel's nation was originally a lone man whose family and dependants formed a small Bedouin tribe wandering throughout the plains of Canaan. God separated and selected Abraham, who was in no way distinct from others in his parentage, and declared that in him and in his seed should all the nations of the earth be blessed. When the tribe had somewhat multiplied, God found them in Egypt, a herd of slaves helplessly crushed beneath the foot of Pharaoh. They were sorely burdened with labors for which they received no reward.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Perfect ... my comeliness - The comeliness was not natural, but the gift of God.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֵּ֨צֵא | vaiyetze' | and it went out | H3318 → | 1067 times |
| לָ֥ךְ | lakh | of you | ||
| שֵׁ֛ם | shem | name | H8034 → | 864 times |
| בַּגּוֹיִ֖ם | bagoyim | among the nations | H1471 → | 561 times |
| בְּיָפְיֵ֑ךְ | beyafeyekh | on beauty your | H3308 → | 19 times |
| כִּ֣י׀ | ki | for | H3588 → | 4482 times |
| כָּלִ֣יל | kalil | [was] perfect | H3632 → | 15 times |
| ה֗וּא | hu' | it | H1931 → | 1879 times |
| בַּֽהֲדָרִי֙ | bahadari | on splendor my | H1926 → | |
| אֲשֶׁר־ | ʾasher- | which | H834 → | 5497 times |
| שַׂ֣מְתִּי | samti | I had put | H7760 → | 584 times |
| עָלַ֔יִךְ | ʾalayikh | on you | H5921 → | 5755 times |
| נְאֻ֖ם | neum | [the] utterance of | H5002 → | 376 times |
| אֲדֹנָ֥י | ʾadonai | [the] Lord | H136 → | 440 times |
| יְהוִֽה׃ | yahweh | Yahweh | H3069 → | 306 times |
וַיֵּ֨צֵאand it went out
vaiyetze'H3318 →1067 times
לָ֥ךְof you
lakh
שֵׁ֛םname
shemH8034 →864 times
בַּגּוֹיִ֖םamong the nations
bagoyimH1471 →561 times
בְּיָפְיֵ֑ךְon beauty your
beyafeyekhH3308 →19 times
כִּ֣י׀for
kiH3588 →4482 times
כָּלִ֣יל[was] perfect
kalilH3632 →15 times
ה֗וּאit
hu'H1931 →1879 times
בַּֽהֲדָרִי֙on splendor my
bahadariH1926 →
אֲשֶׁר־which
ʾasher-H834 →5497 times
שַׂ֣מְתִּיI had put
samtiH7760 →584 times
עָלַ֔יִךְon you
ʾalayikhH5921 →5755 times
נְאֻ֖ם[the] utterance of
neumH5002 →376 times
אֲדֹנָ֥י[the] Lord
ʾadonaiH136 →440 times
יְהוִֽה׃Yahweh
yahwehH3069 →306 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Corinthians 4:7For who makes you so superior? What do you have that you did not receive? And if you did receive it, why do you boast as though you did not?
it leads to
- John 3:27
John replied, “A man can receive only what is given him from heaven.
- James 1:17
Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.
- 1 Peter 4:10
As good stewards of the manifold grace of God, each of you should use whatever gift he has received to serve one another.
- 1 Chronicles 29:11–16
Yours, O LORD, is the greatness and the power and the glory and the splendor and the majesty, for everything in heaven and on earth belongs to You. Yours, O LORD, is the kingdom,…
- Romans 12:6
We have different gifts according to the grace given us. If one’s gift is prophecy, let him use it in proportion to his faith;
- John 3:27
Through
1 Kings 10:24The whole world sought an audience with Solomon to hear the wisdom that God had put in his heart.
it leads to
- James 1:5
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
- 1 Kings 3:12
behold, I will do what you have asked. I will give you a wise and discerning heart, so that there has never been nor will ever be another like you.
- James 1:5
Through
Lamentations 2:15All who pass by clap their hands at you in scorn. They hiss and shake their heads at the Daughter of Jerusalem: “Is this the city that was called the perfection of beauty, the…
it leads to
- Jeremiah 18:16
They have made their land a desolation, a perpetual object of scorn; all who pass by will be appalled and shake their heads.
- Jeremiah 18:16
Where this verse is studied
About Ezekiel

This page draws on 10 works. Open the list of works
This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 813: “The Privileged Man” (lightly modernized text, CCEL edition); Gregory the Dialogist, Pastoral Rule, Part 4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; Jerome, Against the Pelagians 2.25; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
