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Exodus 23:15

in Exodus 23

You are to keep the Feast of Unleavened Bread as I commanded you: At the appointed time in the month of Abib you are to eat unleavened bread for seven days, because that was the month you came out of Egypt. No one may appear before Me empty-handed.

BSB

The same verse in ASV and KJV

ASV

The feast of unleavened bread shalt thou keep: seven days thou shalt eat unleavened bread, as I commanded thee, at the time appointed in the month Abib (for in it thou camest out from Egypt); and none shall appear before me empty:

KJV

Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

This verse in Exodus 23

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Three times . . . keep a feast . . . in the year--This was the institution of the great religious festivals--"The feast of unleavened bread," or the passover--"the feast of harvest," or pentecost--"the feast of ingathering," or the feast of tabernacles, which was a memorial of the dwelling in booths in the wilderness, and which was observed in the seventh month (Ex 12:2).

This site's exposition

Three times thou shalt keep a feast unto me

on Exodus 23:14-15

Three annual feasts are commanded to a people who own no land to keep them in. The first is unleavened bread in the month Abib, dated by the going out of Egypt in chapter 12, so the year is anchored on the deliverance and the other two are hung on the harvests that follow it. None shall appear before me empty attaches a cost to attendance, and Deuteronomy 16:17 later sets that cost by what a man is able to give.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

347–407

HOMILY TO THOSE WHO HAD NOT ATTENDED THE ASSEMBLY 4 · Written before 407.

proposed

The law said "Thou shalt not appear before the Lord empty;" that is, enter not into the temple without sacrifices. Now if it is not right to go into the house of God without sacrifices, much more ought we to enter the assembly accompanied by our brethren: for this sacrifice and offering is better than that, when thou bringest a soul with thee into the Church.

A commentator

John Chrysostom

HOMILY TO THOSE WHO HAD NOT ATTENDED THE ASSEMBLY 4 · Written in the 5th century.

proposed

The law said "Thou shalt not appear before the Lord empty;" that is, enter not into the temple without sacrifices. Now if it is not right to go into the house of God without sacrifices, much more ought we to enter the assembly accompanied by our brethren: for this sacrifice and offering is better than that, when thou bringest a soul with thee into the Church.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), with some laws pertaining thereto. Gracious promises of the completing of the mercy God had begun for them, upon condition of their obedience. That God would conduct them through the wilderness (

quarantine:debris (2026-07-29) — leading-punctuation

Thou shalt keep the feast of unleavened bread,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Some free-will offering or other they must bring, in token of their respect and gratitude to their great benefactor; and, as they were not allowed to come empty-handed, so we must not come to worship God empty-hearted; our souls must be filled with grace, with pious and devout affections, holy desires towards him, and dedications of ourselves to him, for with such sacrifices God is well-pleased.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

[THREE TIMES.] The meaning of regalim. The word regel means a foot. Hence I.E.’s comment. is times. You shall serve only Me.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 23:14:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֶת־<obj.>

    ʾet-H85310935 times

  • חַ֣ג[the] festival of

    chagH228262 times

  • הַמַּצּוֹת֮the unleavened bread<s>

    hamatzotH468253 times

  • תִּשְׁמֹר֒you will keep

    tishmorH8104468 times

  • שִׁבְעַ֣תseven

    shivatH7651394 times

  • יָמִים֩days

    yamimH31172304 times

  • תֹּאכַ֨לyou will eat

    tokhalH398810 times

  • מַצּ֜וֹתunleavened bread<s>

    matzotH468253 times

  • כַּֽאֲשֶׁ֣רjust as

    kaasherH8345497 times

  • צִוִּיתִ֗ךָI commanded you

    tzivitikhaH6680494 times

  • לְמוֹעֵד֙to [the] appointed time of

    lemoedH4150223 times

  • חֹ֣דֶשׁ[the] month of

    chodeshH2320284 times

  • הָֽאָבִ֔יב<the> Abib

    haavivH248 times

  • כִּי־for

    ki-H35884482 times

  • ב֖וֹin <the> it

    vo

  • יָצָ֣אתָyou came out

    yatzataH33181067 times

  • מִמִּצְרָ֑יִםfrom Egypt

    mimitzrayimH4714641 times

  • וְלֹא־and not

    velo'-H38085168 times

  • יֵרָא֥וּthey will present themselves

    yerauH72001300 times

  • פָנַ֖יface my

    fanaiH64402123 times

  • רֵיקָֽם׃empty

    reikamH738716 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 16:16

    Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast…

    it leads to

    • Psalms 96:8

      Ascribe to the LORD the glory due His name; bring an offering and enter His courts.

    • Proverbs 3:9–10

      Honor the LORD with your wealth and with the firstfruits of all your harvest;

    • Haggai 1:9

      You expected much, but behold, it amounted to little. And what you brought home, I blew away. Why? declares the LORD of Hosts. Because My house still lies in ruins, while each of you…

    • Exodus 23:14–17

      Three times a year you are to celebrate a feast to Me.

    • Matthew 2:11

      On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense…

  • Through

    Exodus 34:20

    You must redeem the firstborn of a donkey with a lamb; but if you do not redeem it, you are to break its neck. You must redeem all the firstborn of your sons. No…

    it leads to

    • Exodus 13:13

      You must redeem every firstborn donkey with a lamb, and if you do not redeem it, you are to break its neck. And every firstborn of your sons you must redeem.

    • Deuteronomy 16:16

      Three times a year all your men are to appear before the LORD your God in the place He will choose: at the Feast of Unleavened Bread, the Feast of Weeks, and the Feast…

  • Through

    Luke 22:7

    Then came the day of Unleavened Bread on which the Passover lamb was to be sacrificed.

    it leads to

    • Exodus 12:18

      In the first month you are to eat unleavened bread, from the evening of the fourteenth day until the evening of the twenty-first day.

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Alfred Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, HOMILY TO THOSE WHO HAD NOT ATTENDED THE ASSEMBLY 4; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.