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Exodus 23:12

in Exodus 23

For six days you are to do your work, but on the seventh day you must cease, so that your ox and your donkey may rest and the son of your maidservant may be refreshed, as well as the foreign resident.

BSB

The same verse in ASV and KJV

ASV

Six days thou shalt do thy work, and on the seventh day thou shalt rest; that thine ox and thine ass may have rest, and the son of thy handmaid, and the sojourner, may be refreshed.

KJV

Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

This verse in Exodus 23

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Six days thou shalt do thy work - Though they were thus bound to keep the sabbatical year, yet they must not neglect the seventh day’s rest or weekly Sabbath; for that was of perpetual obligation, and was paramount to all others. That the sanctification of the Sabbath was of great consequence in the sight of God, we may learn from the various repetitions of this law; and we may observe that it has still for its object, not only the benefit of the soul, but the health and comfort of the body also. Doth God care for oxen?

This site's exposition

Six days thou shalt do thy work

The sabbath command is given a third ground here. Exodus 20:11 rests it on the six days of creation and Deuteronomy 5:15 rests it on the bondage in Egypt, while this verse rests it on the rest of the ox, the ass, the son of the handmaid and the stranger. The people listed are the ones who could never have claimed a day for themselves, and the word used of them is refreshed.

The record, by era

The Puritans and the Awakening2 voices

Six days thou shalt do thy work,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Even in the year of rest they must not think that the sabbath day was laid in common with the other days, but, even that year, it must be religiously observed; yet thus some have endeavoured to take away the observance of the sabbath, by pretending that every day must be a sabbath day. All manner of respect to the gods of the heathen is here strictly forbidden,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Six days thou shalt do thy work, and on the seventh day thou shalt rest--This law is repeated [Ex 20:9] lest any might suppose there was a relaxation of its observance during the sabbatical year.

How the passage was read

What the Jewish commentators add

Because the word l’ma’an is like ba’avur (“in order that”), we must explain.
Ramban: Spain, 1194–1270 · Ramban on Exodus 23:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
2 more on this passage, in their own words ▾
BUT THE SEVENTH YEAR ‘TISHM’TENAH U’N'TASHTAH’ (THOU SHALT LET IT REST AND LIE FALLOW). “ Tishm’tenah — by not tilling it. U’n'tashtah by not eating of its produce after ‘the time of removal.’ 358 See Leviticus:6-7.
Ramban: Spain, 1194–1270 · Ramban on Exodus 23:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
Rashi explained: “This verse is intended to bring every positive commandment also under the term of a prohibition, 367 So that if one fails to fulfill a positive commandment [as e.g.
Ramban: Spain, 1194–1270 · Ramban on Exodus 23:13:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שֵׁ֤שֶׁתsix

    sheshetH8337216 times

  • יָמִים֙days

    yamimH31172304 times

  • תַּעֲשֶׂ֣הyou will do

    taasehH62132628 times

  • מַעֲשֶׂ֔יךָwork<s> your

    maaseikhaH4639236 times

  • וּבַיּ֥וֹםand on the day

    uvaiyomH31172304 times

  • הַשְּׁבִיעִ֖י<the> seventh

    hasheviiH763798 times

  • תִּשְׁבֹּ֑תyou will rest

    tishbotH767371 times

  • לְמַ֣עַןso that

    lemaanH4616272 times

  • יָנ֗וּחַit may rest

    yanuachH5117142 times

  • שֽׁוֹרְךָ֙ox your

    shorkhaH779479 times

  • וַחֲמֹרֶ֔ךָand donkey your

    vachamorekhaH254396 times

  • וְיִנָּפֵ֥שׁso he may refresh himself

    veyinafeshH5314

  • בֶּן־[the] child of

    ben-H11214930 times

  • אֲמָתְךָ֖female slave your

    ʾamatekhaH51956 times

  • וְהַגֵּֽר׃and the sojourner

    vehagerH161692 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 13:14

    But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on…

    it leads to

    • Exodus 20:9

      Six days you shall labor and do all your work,

    • Matthew 12:2

      When the Pharisees saw this, they said to Him, “Look, Your disciples are doing what is unlawful on the Sabbath.”

    • John 9:14–16

      Now the day on which Jesus had made the mud and opened his eyes was a Sabbath.

    • John 5:15–16

      And the man went away and told the Jews that it was Jesus who had made him well.

  • Through

    Exodus 35:3

    Do not light a fire in any of your dwellings on the Sabbath day.”

    it leads to

    • Exodus 16:23

      He told them, “This is what the LORD has said: ‘Tomorrow is to be a day of complete rest, a holy Sabbath to the LORD. So bake what you want to bake, and boil…

    • Numbers 15:32–36

      While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day.

  • Through

    Exodus 34:21

    Six days you shall labor, but on the seventh day you shall rest; even in the seasons of plowing and harvesting, you must rest.

    it leads to

    • Deuteronomy 21:4

      bring the heifer to a valley with running water that has not been plowed or sown, and break its neck there by the stream.

    • Luke 13:14

      But the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work,” he told the crowd. “So come and be healed on those days and not on…

Where this verse is studied

On this page

About Exodus

The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.
The Giving of the Law on Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.