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Acts 16:20

in Acts 16

They brought them to the magistrates and said, “These men are Jews and are throwing our city into turmoil

BSB

The same verse in ASV and KJV ▾

ASV

and when they had brought them unto the magistrates, they said, These men, being Jews, do exceedingly trouble our city,

KJV

And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,

This verse in Acts 16

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Brought them to the magistrates - Στρατηγοις, The commanders of the army, who, very likely, as this city was a Roman colony, possessed the sovereign authority. The civil magistrates, therefore, having heard the case, as we shall soon find, in which it was pretended that the safety of the state was involved, would naturally refer the business to the decision of those who had the supreme command. Exceedingly trouble our city - They are destroying the public peace, and endangering the public safety.

This site's exposition

their hope of making money

on Acts 16:19-21

When the girl’s owners saw that their hope of making money was gone, they seized Paul and Silas. They charged them with promoting customs that are unlawful for Romans, and Luke shows lost income dressed as public order.

This site's exposition

These men are Jews

About this time Claudius expelled the Jews from Rome, which Luke records at 18:2 and Suetonius in his Life of Claudius 25.4. In a Roman colony the word Jews carried suspicion. Only Paul and Silas were seized.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 35 · Written before 407.

proposed

"These men, being Jews, do exceedingly trouble our city!": by doing what? Then why did you not drag them hither before this? "Being Jews": the name was in bad odor.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They take it for granted that these men are Jews, a nation at this time as much an abomination to the Romans as they had long ago been to the Egyptians. Piteous was the case of the apostles, when it was turned to their reproach that they were Jews, and yet the Jews were their most violent persecutors!
And brought them to the magistrates,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

There is some color of truth in all such accusations, in so far as the Gospel, and generally the fear of God, as a reigning principle of human action, is in a godless world a thoroughly revolutionary principle . . .
And brought them to the magistrates - To the military rulers στρατηγοῖς stratēgois or praetors. Philippi was a Roman colony, and it is probable that the officers of the army exercised the double function of civil and military rulers. Do exceedingly trouble our city - In what way they did it they specify in the next verse. The charge which they wished to substantiate was that of being disturbers of the public peace. All at once they became conscientious. They forgot the subject of their gains, and were greatly distressed about the violation of the laws. There is nothing that will make people more hypocritically conscientious than to denounce, and detect, and destroy their unlawful and dishonest practices. People who are thus exposed become suddenly filled with reverence for the Law or for religion, and they who have heretofore cared nothing for either become greatly alarmed lest the public peace should be disturbed. People slumber quietly in sin, and pursue their wicked gains; they hate or despise all law and all forms of religion; but the moment their course of life is attacked and exposed, they become full of zeal for laws that they Would not themselves hesitate to violate, and for the customs of religion which in their hearts they thoroughly despise. Worldly-minded people often thus complain that their neighborhoods are disturbed by revivals of religion; and the preaching of the truth, and the attacking of their vices, often arouses this hypocritical conscientiousness, and makes them alarmed for the laws, and for religion, and for order, which they at other times are the first to disturb and disregard.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • καὶand

    kaiG2532 →9120 times

  • προσαγαγόντεςhaving brought up

    prosagagontesG4317 →

  • αὐτοὺςthem

    autousG846 →5565 times

  • τοῖςto the

    toisG3588 →19766 times

  • στρατηγοῖςmagistrates

    strategoisG4755 →10 times

  • εἶπαν·they said;

    eipanG2036 →925 times

  • οὗτοιThese

    houtoiG3778 →1381 times

  • οἱ<the>

    hoiG3588 →19766 times

  • ἄνθρωποιmen

    anthropoiG444 →549 times

  • ἐκταράσσουσινexceedingly trouble

    ektarassousinG1613 →

  • ἡμῶνof us

    hemonG3165 →1936 times

  • τὴνthe

    tenG3588 →19766 times

  • πόλινcity

    polinG4172 →163 times

  • ἸουδαῖοιJews

    ioudaioiG2453 →192 times

  • ὑπάρχοντες·being;

    huparchontesG5225 →60 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 12:2

    Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

    it leads to

    • 1 Peter 1:14

      As obedient children, do not conform to the passions of your former ignorance.

    • Ephesians 4:22–24

      to put off your former way of life, your old self, which is being corrupted by its deceitful desires;

    • 2 Corinthians 5:17

      Therefore if anyone is in Christ, he is a new creation. The old has passed away. Behold, the new has come!

    • Colossians 3:10

      and have put on the new self, which is being renewed in knowledge in the image of its Creator.

    • 1 John 2:15–17

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

  • Through

    James 4:4

    You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

    it leads to

    • 1 John 2:15–16

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

    • Romans 8:7

      because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

    • Matthew 6:24

      No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

Where this verse is studied

About Acts

The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
The Pentecost, El Greco, about 1600, Museo del Prado. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 35; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Suetonius, Life of Claudius 25.4; W. M. Ramsay, St. Paul the Traveller and the Roman Citizen and William Ramsay, St. Paul the Traveller and the Roman Citizen.