Acts 13:43
in Acts 13After the synagogue was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
BSB
The same verse in ASV and KJV ▾
ASV
Now when the synagogue broke up, many of the Jews and of the devout proselytes followed Paul and Barnabas; who, speaking to them, urged them to continue in the grace of God.
KJV
Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
⋯
This verse in Acts 13
Commentary
11 notes on this verseNow when the congregation was broken up,.... Or "the synagogue"; not the place, but the people that met in it; when they were "dismissed", as the Vulgate Latin and Arabic versions render it; either in a disorderly manner, through the offence the Jews took at Paul's preaching; or if in an orderly way, this was done by התורגמן, "the interpreter"; so it is said (w), that "R.
This site's exposition
religious proselytes followed Paul and Barnabas
on Acts 13:43-44
When the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas, who persuaded them to continue in the grace of God, the response from within the synagogue itself running warmer here than the next sabbath's crowd will allow the leadership to tolerate. The next sabbath day came almost the whole city together to hear the word of God, a turnout Luke records as the natural result of a week's report spreading through Pisidian Antioch. The size of that second gathering is what precipitates the conflict the following verses narrate.
The record, by era
The Church Fathers3 voices
"And when the congregation was broken up, many of the Jews and worshipping proselytes followed Paul and Barnabas" - after this point he puts Paul first - "who, speaking unto them, persuaded them to continue in the grace of God." Do you observe the eagerness, how great it is? They "followed" them, it says. Why did they not baptize them immediately? It was not the proper time: there was need to persuade them in order to their steadfast abiding therein.
See the Apostles on all occasions exhorting, not merely accepting men, nor courting them, but, "speaking unto them," it says, "they persuaded them to continue in the grace of God."
Respecting here and going forward those who are fervent and passionate in the worship surrounding it, he calls them rather zealots than the others. For such persons accepted the faith in Christ sooner than others, being able to perceive its superiority and greatness, and not …
The Medieval Church2 voices
Many Jews and devout converts followed them. It is better read: "And worshipers of God," as we have seen in the Greek. This means those who were Gentiles by nature but Jews by religion, whom the Greeks call proselytes.
They were speaking, urging them to remain in the grace of God. Hence in the Greek follows a verse, which our Codices do not have: But the word was spread throughout the whole city, and then what we have is added: On the next Sabbath, …
4 more voices on this verse
The Puritans and the Awakening1 voice
Who speaking to them - More familiarly, persuaded them to continue - For trials were at hand, in the grace of God - That is, to adhere to the Gospel or Christian faith.
The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
When the congregation - Greek: when the synagogue was dissolved. Broken up - Dismissed. It does not mean that it was broken up by violence or disorder. It was dismissed in the usual way. Many of the Jews - Probably the majority of them rejected the message. See Act 13:45. Still a deep impression was made on many of them. And religious proselytes - See Act 13:16. Compare the notes on Mat 23:15. Greek: proselytes worshipping. Persuaded them to continue ... - It would appear from this that they professedly received the truth and embraced the Lord Jesus.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
who, speaking to them--following up the discourse in the synagogue by some further words of encouragement. persuaded them to continue in the grace of God--which they had experienced through the Gospel.
quarantine:debris (2026-07-29) — starts-lowercase
Many of the Jews - Direct descendants from some of the twelve tribes; and religious proselytes, heathens who had been converted to Judaism, and, having submitted to circumcision, had become proselytes of the covenant: though some think that the expression means proselytes of the gate - persons who believed in one God, like the Jews, but who had not received circumcision. Persuaded them to continue in the grace of God - That is, that they should continue to credit the Gospel; to receive the spirit and influence of it; to bring forth the fruits of that spirit; and thus continue under the favor and approbation of God.
The words behind it
27 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λυθείσης | lutheises | When was releasing | G3089 → | 42 times |
| δὲ | de | then | G1161 → | 2765 times |
| τῆς | tes | the | G3588 → | 19766 times |
| συναγωγῆς | sunagoges | synagogue | G4864 → | 56 times |
| ἠκολούθησαν | ekolouthesan | followed | G190 → | 90 times |
| πολλοὶ | polloi | many | G4183 → | 367 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| Ἰουδαίων | ioudaion | Jews | G2453 → | 192 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῶν | ton | of the | G3588 → | 19766 times |
| σεβομένων | sebomenon | worshipping | G4576 → | 10 times |
| προσηλύτων | proseluton | converts | G4339 → | |
| τῷ | to | <the> | G3588 → | 19766 times |
| Παύλῳ | paulo | after Paul | G3972 → | 158 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Βαρναβᾷ, | barnaba | after Barnabas, | G921 → | 28 times |
| οἵτινες | oitines | who | G3748 → | 144 times |
| προσλαλοῦντες | proslalountes | speaking | G4354 → | |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| ἔπειθον | epeithon | were persuading | G3982 → | 51 times |
| αὐτοὺς | autous | them | G846 → | 5565 times |
| προσμένειν | prosmenein | to continue | G4357 → | 7 times |
| τῇ | tea | in the | G3588 → | 19766 times |
| χάριτι | chariti | grace | G5485 → | 153 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ. | theou | of God. | G2316 → | 1312 times |
λυθείσηςWhen was releasing
lutheisesG3089 →42 times
δὲthen
deG1161 →2765 times
τῆςthe
tesG3588 →19766 times
συναγωγῆςsynagogue
sunagogesG4864 →56 times
ἠκολούθησανfollowed
ekolouthesanG190 →90 times
πολλοὶmany
polloiG4183 →367 times
τῶνof the
tonG3588 →19766 times
ἸουδαίωνJews
ioudaionG2453 →192 times
καὶand
kaiG2532 →9120 times
τῶνof the
tonG3588 →19766 times
σεβομένωνworshipping
sebomenonG4576 →10 times
προσηλύτωνconverts
proselutonG4339 →
τῷ<the>
toG3588 →19766 times
Παύλῳafter Paul
pauloG3972 →158 times
καὶand
kaiG2532 →9120 times
τῷ<the>
toG3588 →19766 times
Βαρναβᾷ,after Barnabas,
barnabaG921 →28 times
οἵτινεςwho
oitinesG3748 →144 times
προσλαλοῦντεςspeaking
proslalountesG4354 →
αὐτοῖςto them
autoisG846 →5565 times
ἔπειθονwere persuading
epeithonG3982 →51 times
αὐτοὺςthem
autousG846 →5565 times
προσμένεινto continue
prosmeneinG4357 →7 times
τῇin the
teaG3588 →19766 times
χάριτιgrace
charitiG5485 →153 times
τοῦ<the>
touG3588 →19766 times
θεοῦ.of God.
theouG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 14:22strengthening the souls of the disciples and encouraging them to continue in the faith. “We must endure many hardships to enter the kingdom of God,” they said.
it leads to
- 1 Peter 5:10
And after you have suffered for a little while, the God of all grace, who has called you to His eternal glory in Christ, will Himself restore you, secure you, strengthen you, and establish…
- 2 Timothy 3:12
Indeed, all who desire to live godly lives in Christ Jesus will be persecuted,
- John 16:33
I have told you these things so that in Me you may have peace. In the world you will have tribulation. But take courage; I have overcome the world!”
- Romans 8:17
And if we are children, then we are heirs: heirs of God and co-heirs with Christ—if indeed we suffer with Him, so that we may also be glorified with Him.
- 1 Thessalonians 3:2–4
We sent Timothy, our brother and fellow worker for God in the gospel of Christ, to strengthen and encourage you in your faith,
- 1 Peter 5:10
Through
Romans 3:24and are justified freely by His grace through the redemption that is in Christ Jesus.
it leads to
- 1 Peter 1:18–19
For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,
- Titus 3:5–7
He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
- Colossians 1:14
in whom we have redemption, the forgiveness of sins.
- 1 Peter 1:18–19
Where this verse is studied
About Acts

Who and where
1 name in this verse with a page on the site.
This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Bede, Retractions on Acts; J. A. Alexander, The Acts of the Apostles Explained; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 30; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament and Oecumenius, Commentary on Acts.
