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1 Thessalonians 5:18

in 1 Thessalonians 5

Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.

BSB

The same verse in ASV and KJV ▾

ASV

in everything give thanks: for this is the will of God in Christ Jesus to you-ward.

KJV

In every thing give thanks: for this is the will of God in Christ Jesus concerning you.

This verse in 1 Thessalonians 5

Commentary

16 notes on this verse

A commentator

Tertullian

The Apology · Written before 220.

If equanimity be the contention, you have Lycurgus choosing death by self-starvation, because the Lacons had made some emendation of his laws: the Christian, even when he is condemned, gives thanks. If the comparison be made in regard to trustworthiness, Anaxagoras denied the deposit of his enemies: the Christian is noted for his fidelity even among those who are not of his religion.

This site's exposition

Rejoice at all times

on 1 Thessalonians 5:16-18

Three commands stand in a row: Rejoice at all times, Pray without ceasing, Give thanks in every circumstance. The ground covers all three: for this is God’s will for you in Christ Jesus. The call to holiness at 4:3 is stated the same way.

This site's exposition

Give thanks in every circumstance

Every circumstance includes the hard ones. Adam Clarke grounds the command in Romans 8:28, where all things work together for good to those who love God. Jamieson, Fausset and Brown read in Christ Jesus as naming the one who reveals that will.

The record, by era

The Church Fathers5 voices

A commentator

Athanasius of Alexandria

296–373

FESTAL LETTERS 9 · Written before 373.

proposed

For no one is going to turn away from sin and start behaving righteously unless he thinks about what he is doing. Not until he has been straightened out by practicing godly behavior will he actually possess the reward of faith: the crown of righteousness that Paul possessed, having fought the good fight. That crown is laid up not just for Paul but for all who are like him in this respect. This sort of meditation and exercise in godliness should be familiar to us, as it was to the saints of old. It should be especially so in the season when the divine word calls upon us to keep the feast. For what, after all, is the feast but continual worship of God, recognition of godliness and unceasing prayer all done from the heart in full agreement with each other? St. Paul, wanting us to be so inclined, urges us, "Always rejoice, pray without ceasing, give thanks in all things."

A commentator

Basil of Caesarea

HOMILIES 16 · Written before 379.

proposed

Then, because he [David] had been delivered from great danger, he sent up this prayer of thanksgiving to God who had rescued him. "I will bless the Lord at all times." Having escaped death, as if he were setting up norms for his life, he molded his soul to an exact manner of living, so that he ceased at no time from praise but referred the beginning of affairs, great and small, to God. "I will not think," he says, "that anything was done through my diligence nor happened through spontaneous chance, but, 'I will bless the Lord at all times,' not only in prosperity of life, but also in precarious times." The apostle, learning from this, says, "Rejoice always. Pray without ceasing. In all things give thanks."

A commentator

Cassiodorus

COMMENTARY ON THE PSALMS 99.2 · Written before 585.

proposed

"Sing with jubilation to God, all the earth." The prophet was troubled for the faithful people in case they believe they are to serve the Lord with gloomy anxiety, so he began at once with jubilation, for ministering to the Lord with happiness of mind …

A commentator

John Chrysostom

HOMILIES ON THE STATUES 17.1 · Written before 407.

proposed

Most opportunely have we all this day sung together, "Blessed be the Lord God of Israel, who only doeth wondrous things." For marvellous, and beyond all expectation, are the things which have happened. A whole city, and so great a population, when just about to be overwhelmed—to sink under the waves, and to be utterly and instantly destroyed—He hath entirely rescued from shipwreck in a single moment of time! Let us give thanks then, not only that God hath calmed the tempest, but that He suffered it to take place; not only that He rescued us from shipwreck, but that He allowed us to fall into such distress; and such an extreme peril to hang over us. Thus also Paul bids us "in every thing give thanks." But when he says, "In every thing give thanks," he means not only in our deliverance from evils, but also at the time when we suffer those evils. "For all things work together for good to them that love God." Let us be thankful to Him for this deliverance from trials; and let us never forget them.

A commentator

John Chrysostom

Homily on 1 Thessalonians 10 · Written before 407.

proposed

"Pray without ceasing; In every thing giving thanks: for this is the will of God." Always to give thanks, this is a mark of a philosophic soul. Hast thou suffered any evil? But if thou wilt, it is no evil. Give thanks to God, and the evil is changed into good. Say thou also as Job said, "Blessed be the name of the Lord for ever." (Job i. 21) For tell me, what such great thing hast thou suffered? Has disease befallen thee? Yet it is nothing strange. For our body is mortal, and liable to suffer. Has a want of possessions overtaken thee? But these also are things to be acquired, and again to be lost, and that abide here. But is it plots and false accusations of enemies? But it is not we that are injured by these, but they who are the authors of them. "For the soul," he says, "that sinneth, itself shall also die." (Ezek. xviii. 4) And he has not sinned who suffers the evil, but he who has done the evil.
8 more voices on this verse

The Church Fathers1 voice

A commentator

Athanasius of Alexandria

296–373

Festal Letter 11 · Written before 373.

proposed

For such meditation and exercise in godliness, being at all times the habit of the saints, is urgent on us at the present time, when the divine word desires us to keep the feast with them if we are in this disposition. For what else is the feast, but the constant worship of God, and the recognition of godliness, and unceasing prayers from the whole heart with agreement? So Paul wishing us to be ever in this disposition, commands, saying, 'Rejoice evermore; pray without ceasing; in everything give thanks.'

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on 1 Thessalonians · Written before 1274.

proposed

The third thing he mentions is to offer thanks for those blessings already received, hence Paul says: in all circumstances, that is, in good times and in bad times, give thanks. "We know that in everything God works for good with those who love him" …

A commentator

Theophylact of Ohrid

Commentary on 1 Thessalonians · Written before 1107.

proposed

The Apostle showed the path to constant joy, to unceasing prayer, and to thanksgiving. For whoever is accustomed to turning to God and thanks Him for everything that has served for his benefit — that person will obviously have constant joy. How then will you …

The Puritans and the Awakening1 voice

In everything give thanks,....

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

In every thing give thanks - For this reason, that all things work together for good to them that love God; therefore, every occurrence may be a subject of gratitude and thankfulness. While ye live to God, prosperity and adversity will be equally helpful to you. For this is the will of God - That ye should be always happy; that ye should ever be in the spirit of prayer; and that ye should profit by every occurrence in life, and be continually grateful and obedient; for gratitude and obedience are inseparably connected.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Joh 11:41). this--That ye should "rejoice evermore, pray without ceasing, (and) in every thing give thanks," "is the will of God in Christ Jesus (as the Mediator and Revealer of that will, observed by those who are in Christ by faith, compare Php 3:14) concerning you." God's will is the believer's law.

quarantine:debris (2026-07-29) — unbalanced-parens

In every thing give thanks - See the Eph 5:20 note; Php 4:6 note. We can always find something to be thankful for, and there may be reasons why we ought to be thankful for even those dispensations which appear dark and frowning. Chrysostom, once the archbishop of Constantinople, and then driven into exile, persecuted, and despised, died far away form all the splendors of the capital, and all the comforts and honors which he had enjoyed, uttering his favorite motto - δόξα τῷ Θεῷ πάντων ἕνεκεν doxa tō Theō pantōn heneken - “glory to God for all things.” Bibliotheca Sacra, 1:700. So we may praise God for everything that happens to us under his government. A man owes a debt of obligation to him for anything which will recall him from his wanderings, and which will prepare him for heaven. Are there any dealings of God toward people which do not contemplate such an end? Is a man ever made to drink the cup of affliction when no drop of mercy is intermingled? Is he ever visited with calamity which does not in some way contemplate his own temporal or eternal good! Could we see all, we should see that we are never placed in circumstances in which there is not much for which we should thank God. And when, in his dealings, a cloud seems to cover his face, let us remember the good things without number which we have received, and especially remember that we are in the world of redeeming love, and we shall find enough for which to be thankful. For this is the will of God - That is, that you should be grateful. This is what God is pleased to require you to perform in the name of the Lord Jesus. In the gift of that Saviour he has laid the foundation for that claim, and he requires that you should not be unmindful of the obligation; see the notes, Heb 13:15.

Modern Voices1 voice

I was able to experience the transformational power of gratitude firsthand. When I made a conscious choice to focus on who God had created Lisa to be and began to thank Him for it, my heart toward her shifted.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 4:6

    Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God.

    it leads to

    • Proverbs 3:5–6

      Trust in the LORD with all your heart, and lean not on your own understanding;

    • 1 Peter 5:7

      Cast all your anxiety on Him, because He cares for you.

    • Matthew 6:25–33

      Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more…

    • Psalms 55:22

      Cast your burden upon the LORD and He will sustain you; He will never let the righteous be shaken.

    • 1 Thessalonians 5:17–18

      Pray without ceasing.

  • Through

    Colossians 3:17

    And whatever you do, in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through Him.

    it leads to

    • 1 Corinthians 10:31

      So whether you eat or drink or whatever you do, do it all to the glory of God.

    • Colossians 3:23

      Whatever you do, work at it with your whole being, for the Lord and not for men,

    • Proverbs 3:6

      in all your ways acknowledge Him, and He will make your paths straight.

Where this verse is studied

About 1 Thessalonians

St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
St Paul Preaching at Athens, Raphael, about 1515 to 1516, Royal Collection. Public domain.
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 9; Athanasius of Alexandria, Festal Letter 11; Basil of Caesarea, HOMILIES 16; Cassiodorus, COMMENTARY ON THE PSALMS 99.2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Bevere, How Gratitude Can Rescue Your Marriage (blog article); John Chrysostom, HOMILIES ON THE STATUES 17.1; John Chrysostom, Homily on 1 Thessalonians 10; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, The Apology; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.