1 Thessalonians 5:16
in 1 Thessalonians 5Rejoice at all times.
BSB
The same verse in ASV and KJV ▾
ASV
Rejoice always;
KJV
Rejoice evermore.
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This verse in 1 Thessalonians 5
Commentary
19 notes on this verseRejoice evermore - Be always happy; the religion of Christ was intended to remove misery. He that has God for his portion may constantly exult. Four MSS. of good note add εν τῳ Κυριῳ, in the Lord: Rejoice in the Lord evermore.
This site's exposition
Rejoice at all times
on 1 Thessalonians 5:16-18
Three commands stand in a row: Rejoice at all times, Pray without ceasing, Give thanks in every circumstance. The ground covers all three: for this is God’s will for you in Christ Jesus. The call to holiness at 4:3 is stated the same way.
The record, by era
The Church Fathers5 voices
For no one is going to turn away from sin and start behaving righteously unless he thinks about what he is doing. Not until he has been straightened out by practicing godly behavior will he actually possess the reward of faith: the crown of righteousness that Paul possessed, having fought the good fight. That crown is laid up not just for Paul but for all who are like him in this respect. This sort of meditation and exercise in godliness should be familiar to us, as it was to the saints of old. It should be especially so in the season when the divine word calls upon us to keep the feast. For what, after all, is the feast but continual worship of God, recognition of godliness and unceasing prayer all done from the heart in full agreement with each other? St. Paul, wanting us to be so inclined, urges us, "Always rejoice, pray without ceasing, give thanks in all things."
A commentator
Philoxenus of Mabbug13 Ascetic Discourses, Discourse 11 -- On Abstinence · Written before 523.
proposed
Those who, together with labours, possess innocency of soul also, become the discoverers of the kingdom which is in them, and in its blessings they fare luxuriously and revel in continual joy, over which sorrow ruleth not, because at all times they rejoice in the …
So, too, "Eye for eye, and tooth for tooth," has now grown old, ever since "Let none render evil for evil" grew young.
Fo paye and psalmody, howeve, as also, indeed, fo some othe duties, evey hou is suitable, that, while ou hands ae busy at thei tasks, we may paise God sometimes with the tongue (when this is possible, o, athe, when it is conducive to edification); o, if not, with the heat…. Thus we acquie a ecollected spiit—when in evey action we beg fom God the success of ou labos and satisfy ou debt of gatitude to him who gave us the powe to do the wok, and when, as has been said, we keep befoe ou minds the aim of pleasing him. If this is not the case, how can thee be consistency in the wods of the apostle bidding us to "pay without ceasing," with those othe wods, "we woked night and day." The Long Rules q..
"Sing with jubilation to God, all the earth." The prophet was troubled for the faithful people in case they believe they are to serve the Lord with gloomy anxiety, so he began at once with jubilation, for ministering to the Lord with happiness of mind …
12 more voices on this verse
The Church Fathers3 voices
"Rejoice alway." This is said with respect to the temptations that bring in affliction. Hear ye, as many as have fallen into poverty, or into distressing circumstances. For from these joy is engendered. For when we possess such a soul that we take revenge on no one, but do good to all, whence, tell me, will the sting of grief be able to enter into us? For he who so rejoices in suffering evil, as to requite even with benefits him that has done him evil, whence can he afterwards suffer grief? And how, you say, is this possible? It is possible, if we will. Then also he shows the way.
For such meditation and exercise in godliness, being at all times the habit of the saints, is urgent on us at the present time, when the divine word desires us to keep the feast with them if we are in this disposition. For what else is the feast, but the constant worship of God, and the recognition of godliness, and unceasing prayers from the whole heart with agreement? So Paul wishing us to be ever in this disposition, commands, saying, 'Rejoice evermore; pray without ceasing; in everything give thanks.'
Then, because he [David] had been delivered from great danger, he sent up this prayer of thanksgiving to God who had rescued him. "I will bless the Lord at all times." Having escaped death, as if he were setting up norms for his life, he molded his soul to an exact manner of living, so that he ceased at no time from praise but referred the beginning of affairs, great and small, to God. "I will not think," he says, "that anything was done through my diligence nor happened through spontaneous chance, but, 'I will bless the Lord at all times,' not only in prosperity of life, but also in precarious times." The apostle, learning from this, says, "Rejoice always. Pray without ceasing. In all things give thanks."
The Medieval Church2 voices
Even if you have fallen into temptation. Look: after he said that one must not repay evil for evil, he further commands to rejoice. If a person is trained such that he never avenges himself against anyone, but on the contrary, even does good to …
Then when Paul says: rejoice always, he shows how they ought to behave towards God; and he mentions three things. First, to rejoice in Him; and so Paul says, rejoice always, that is, in God; for whatever evil might occur, it is incomparable to the …
The Puritans and the Awakening3 voices
Our Lord has purchased joy, as well as righteousness, for us. It is the very design of the gospel that, being saved from guilt, we should be happy in the love of Christ. Prayer may be said to be the breath of our spiritual life.
Rejoice evermore.
In him our joy will be full; and it is our fault if we have not a continual feast. If we are sorrowful upon any worldly account, yet still we may always rejoice, 2 Cor. vi. Note, A religious life is a pleasant life, it is a life of constant joy.
The Nineteenth Century4 voices
THIS is a sunny precept. When we read it, we feel that the time of the singing of birds has come. That joy should be made a duty is a sure token of the blessedness of the New Covenant. Because Jesus has suffered, we are encouraged, commanded and enabled to rejoice. Only the Man of Sorrows and His chosen Apostles can teach for a precept such a word as this—"Rejoice evermore" Happy people who can be thus exhorted! We ought to rejoice that there is a command to rejoice!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Php 4:4, 6, "Rejoice in the Lord . . . by prayer and supplication with thanksgiving"; Ro 14:17, "in the Holy Ghost"; Ac 5:41, "in being counted worthy to suffer shame for Christ's name";
THIS is a sunny precept. When we read it, we feel that the time of the singing of birds has come. That joy should be made a duty is a sure token of the blessedness of the New Covenant. Because Jesus has suffered, we are encouraged, commanded and enabled to rejoice. Only the Man of Sorrows and His chosen Apostles can teach for a precept such a word as this—"Rejoice evermore" Happy people who can be thus exhorted! We ought to rejoice that there is a command to rejoice! Glory be unto the God of happiness who bids His children be happy. While musing on this text, I seem carried in spirit to the green woods and their bowers. As in a dell, all blue with flowers, where the sun smiles down upon me through the half-born oak leaves, I sit down and hear the blessed birds of the air piping out their love-notes—their music says only this—"Rejoice evermore." All that I see, and hear, and feel surrounds me with garlands of delight, while the fairest of all the shepherds of Sharon sings to me this delicious pastoral—"Rejoice evermore" The very words have breathed spring into my soul and set my heart blossoming! Thus am I also made to be as a daffodil which long has hidden away among the clods, but now, at last, ventures to lift up her yellow lily and ring out her golden bell. Who can be sad, or silent, when the voice of the Beloved says, "Rejoice evermore"! Our Apostle speaks of rejoicing as a personal, present, permanent duty to be always carried out by the people of God. The Lord has not left it to our own option whether we will sorrow or rejoice, but He has pinned us down to it by positive injunction—"Rejoice evermore." He will have this cloth of gold spread over the whole field of life.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Rejoice evermore - See the notes on Php 3:1; Php 4:4.
The words behind it
2 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| πάντοτε | pantote | Always | G3842 → | 40 times |
| χαίρετε· | chairete | do rejoice; | G5463 → |
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Philippians 4:4Rejoice in the Lord always. I will say it again: Rejoice!
it leads to
- 1 Thessalonians 5:16–18
Rejoice at all times.
- Romans 12:12
Be joyful in hope, patient in affliction, persistent in prayer.
- James 1:2–4
Consider it pure joy, my brothers, when you encounter trials of many kinds,
- Philippians 3:1
Finally, my brothers, rejoice in the Lord. It is no trouble for me to write the same things to you again, and it is a safeguard for you.
- 1 Thessalonians 5:16–18
Through
Romans 12:12Be joyful in hope, patient in affliction, persistent in prayer.
it leads to
- Romans 15:13
Now may the God of hope fill you with all joy and peace as you believe in Him, so that you may overflow with hope by the power of the Holy Spirit.
- Hebrews 10:36
You need to persevere, so that after you have done the will of God, you will receive what He has promised.
- Psalms 62:8
Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah
- Romans 5:2–4
through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.
- Romans 15:13
Where this verse is studied
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About 1 Thessalonians

This page draws on 18 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Athanasius of Alexandria, FESTAL LETTERS 9; Athanasius of Alexandria, Festal Letter 11; Basil of Caesarea, Commentary (church-history corpus); Basil of Caesarea, HOMILIES 16; Cassiodorus, COMMENTARY ON THE PSALMS 99.2; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1900: “Rejoice Evermore” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Thessalonians 10; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 11 -- On Abstinence; Tertullian, On Exhortation to Chastity; Theophylact of Ohrid, Commentary on 1 Thessalonians and Thomas Aquinas, Commentary on 1 Thessalonians.
