Skip to content
mannafest.faith

1 Kings 2:4

in 1 Kings 2

and so that the LORD may fulfill His promise to me: ‘If your descendants take heed to walk faithfully before Me with all their heart and soul, you will never fail to have a man on the throne of Israel.’

BSB

The same verse in ASV and KJV

ASV

that Jehovah may establish his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

KJV

That the Lord may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.

This verse in 1 Kings 2

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

That the Lord may continue his word - The prosperity which God has promised to grant to my family will depend on their faithfulness to the good they receive; if they live to God, they shall sit for ever on the throne of Israel. But alas! they did not; and God’s justice cut off the entail made by his mercy.

This site's exposition

keep the charge of the Lord

on 1 Kings 2:3-4

Keep the charge of the Lord thy God, to walk in his ways sets the whole reign under Deuteronomy 17:18-20, the statute requiring every king to copy and read the law all his days; David hands Solomon the same charge Moses gave every future king of Israel. Verse 4 makes the dynasty's future conditional on it, the Lord will continue his word only if Solomon's children walk before him in truth, the same terms 2 Samuel 7:14-15 set on the house of David. The covenant tested king by king begins here, before Solomon has judged a single case.

This site's exposition

a man on the throne of Israel

Matthew Henry separates two promises made to David. The promise that the Messiah would come from his line was absolute, and the promise of a man on the throne of Israel hung on obedience. Jamieson, Fausset and Brown trace the second to Jeremiah 33:17, where it is repeated with its spiritual meaning.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We never let fall the promise till we let fall the precept. God had promised David that the Messiah should come from his loins, and that promise was absolute: but the promise that there should not fail him a man on the throne of Israel was conditional--if his seed behave themselves as they should.
That the Lord may continue his word which he spake concerning me,.... his word of promise concerning the kingdom of David, and the succession of it, and confirm and establish it: saying, if thy children take heed to their way; they are directed to walk in, even the way of the Lord, and not turn to the right hand or the left: to walk before me in truth: in the sincerity and integrity of their hearts, according to the word of truth, and under the influence of the spirit of truth: with all their heart, and with all their soul; in the most cordial manner, with the strongest affection and zeal; with all eagerness and earnestness; with their whole hearts engaged in every duty performed by them: then the Lord said, there shall not fail thee a man on the throne of Israel; one to succeed him in the throne; this, with respect to his throne, literally considered, was conditional; but, spiritually considered, was absolute, and had its fulfilment in the Messiah, whose throne is for ever; see Luk 1:32.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

there shall not fail thee . . . a man on the throne of Israel--a reference to the promise made to David of the sovereignty being vested perpetually in his lineage (2Sa 7:11-16), which was confirmed to Solomon afterwards (see 1Ki 9:5), and repeated with reference to its spiritual meaning long after (Jer 33:17).

quarantine:debris (2026-07-29) — starts-lowercase

That the Lord may continue his word - The original promise given to David indirectly, through Nathan 2Sa 7:11-17, and apparently unconditional, afterward was made conditional upon continued obedience. (See the margin reference “f.”) David reminds Solomon of this, in order to impress upon him a powerful motive to continue faithful and obedient.

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לְמַעַן֩so that

    lemaanH4616272 times

  • יָקִ֨יםhe may establish

    yakimH6965628 times

  • יְהוָ֜הYahweh

    yahwehH30686520 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דְּבָר֗וֹword his

    devaroH16971440 times

  • אֲשֶׁ֨רwhich

    ʾasherH8345497 times

  • דִּבֶּ֣רhe spoke

    diberH16961141 times

  • עָלַי֮on me

    ʾalaiH59215755 times

  • לֵאמֹר֒<to> saying

    lemorH5595305 times

  • אִם־if

    ʾim-H5181069 times

  • יִשְׁמְר֨וּthey will guard

    yishmeruH8104468 times

  • בָנֶ֜יךָdescendants your

    vaneikhaH11214930 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דַּרְכָּ֗םway their

    darkamH1870707 times

  • לָלֶ֤כֶתto walk

    lalekhetH19801546 times

  • לְפָנַי֙<to> before me

    lefanaiH64402123 times

  • בֶּאֱמֶ֔תin faithfulness

    beemetH571127 times

  • בְּכָל־with all

    bekholH36055413 times

  • לְבָבָ֖םheart their

    levavamH3824252 times

  • וּבְכָל־and with all

    uvekhol-H36055413 times

  • נַפְשָׁ֑םbeing their

    nafshamH5315754 times

  • לֵאמֹ֕ר<to> saying

    lemorH5595305 times

  • לֹֽא־not

    lo'-H38085168 times

  • יִכָּרֵ֤תit will be cut off

    yikaretH3772288 times

  • לְךָ֙to you

    lekha

  • אִ֔ישׁa man

    ʾishH3761663 times

  • מֵעַ֖לfrom on

    mealH59215755 times

  • כִּסֵּ֥א[the] throne of

    kise'H3678135 times

  • יִשְׂרָאֵֽל׃Israel

    yisraelH34782507 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 22:37

    Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

    it leads to

    • Mark 12:29–30

      Jesus replied, “This is the most important: ‘Hear O Israel, the Lord our God, the Lord is One.

    • Luke 10:27

      He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’ and ‘Love your neighbor as yourself.’”

    • Deuteronomy 6:5

      And you shall love the LORD your God with all your heart and with all your soul and with all your strength.

    • Deuteronomy 10:12

      And now, O Israel, what does the LORD your God ask of you but to fear the LORD your God by walking in all His ways, to love Him, to serve the LORD your…

    • Mark 12:33

      and to love Him with all your heart and with all your understanding and with all your strength, and to love your neighbor as yourself, which is more important than all burnt offerings and…

  • Through

    2 Kings 20:3

    “Please, O LORD, remember how I have walked before You faithfully and with wholehearted devotion; I have done what was good in Your sight.” And Hezekiah wept bitterly.

    it leads to

    • Nehemiah 13:14

      Remember me for this, O my God, and do not blot out my deeds of loving devotion for the house of my God and for its services.

    • Nehemiah 13:22

      Then I instructed the Levites to purify themselves and guard the gates in order to keep the Sabbath day holy. Remember me for this as well, O my God, and show me mercy according…

    • Nehemiah 5:19

      Remember me favorably, O my God, for all that I have done for this people.

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.