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1 Kings 2:37

in 1 Kings 2

On the day you go out and cross the Kidron Valley, know for sure that you will die; your blood will be on your own head.”

BSB

The same verse in ASV and KJV ▾

ASV

For on the day thou goest out, and passest over the brook Kidron, know thou for certain that thou shalt surely die: thy blood shall be upon thine own head.

KJV

For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.

This verse in 1 Kings 2

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Thy blood shall be upon thine own head - Thou knowest what to expect; if thou disobey my orders thou shalt certainly be slain, and then thou shalt be considered as a self-murderer; thou alone shalt be answerable for thy own death. Solomon knew that Shimei was a seditious man, and he chose to keep him under his own eye; for such a man at large, in favorable circumstances, might do much evil. His bitter revilings of David were a sufficient proof.

This site's exposition

Build a house for yourself in Jerusalem

on 1 Kings 2:36-38

Solomon sentences Shimei to confinement: “Build a house for yourself in Jerusalem and live there”, with the Kidron Valley as the bound. The terms are so plain that Shimei can only answer, “The sentence is fair”. He lives in Jerusalem “for a long time”, three years by verse 39.

This site's exposition

cross the Kidron Valley

John Wesley notes that the Kidron lay on the road to Bahurim, Shimei's old home, though the order barred every exit from the city. Adam Clarke reads the blood on his own head as making Shimei answerable for his own death. Solomon kept a seditious man under his eye.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Kidron - A brook nigh Jerusalem, which he particularly names, because that was the way to Bahurim, his former habitation: but this is not all, for the restraint was general, that he should not go forth thence any whither. Thy blood - The blame and guilt of thy blood shall lie upon thyself only.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Put the blood - This is added to note his impenitency, that although by his perfidious manner of killing them when he pretended to embrace them, he stained his own garments with their blood, yet he was not ashamed of it, but gloried in it, and marched boldly along with the army, with the same girdle and shoes which were sprinkled with their blood.
For it shall be, that on the day thou goest out,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This was a fair trial of his obedience, and such a test of his loyalty as he had no reason to complain of. He has his life upon easy terms: he shall live if he will but be content to live at Jerusalem.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיָ֣ה׀and it will be

    vehayahH1961 →3559 times

  • בְּי֣וֹםon [the] day

    beyomH3117 →2304 times

  • צֵאתְךָ֗going out you

    tzetekhaH3318 →1067 times

  • וְעָֽבַרְתָּ֙and you will pass over

    veavartaH5674 →556 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נַ֣חַל[the] wadi of

    nachalH5158 →141 times

  • קִדְר֔וֹןKidron

    kidronH6939 →

  • יָדֹ֥עַcertainly <to know>

    yadoa'H3045 →945 times

  • תֵּדַ֖עyou will know

    teda'H3045 →945 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • מ֣וֹתcertainly <to die>

    motH4191 →839 times

  • תָּמ֑וּתyou will die

    tamutH4191 →839 times

  • דָּמְךָ֖blood your

    damekhaH1818 →360 times

  • יִהְיֶ֥הit will be

    yihyehH1961 →3559 times

  • בְרֹאשֶֽׁךָ׃on own head your

    veroshekhaH7218 →599 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 20:9

    If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

    it leads to

    • Exodus 21:17

      Anyone who curses his father or mother must surely be put to death.

    • Mark 7:10

      For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’

    • Deuteronomy 27:16

      ‘Cursed is he who dishonors his father or mother.’ And let all the people say, ‘Amen!’

    • Matthew 15:4

      For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’

    • Proverbs 20:20

      Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.

  • Through

    2 Samuel 1:16

    For David had said to the Amalekite, “Your blood be on your own head because your own mouth has testified against you, saying, ‘I killed the LORD’s anointed.’”

    it leads to

    • Leviticus 20:9

      If anyone curses his father or mother, he must be put to death. He has cursed his father or mother; his blood shall be upon him.

      Reached by 2 separate paths from here.

    • Matthew 27:25

      All the people answered, “His blood be on us and on our children!”

  • Through

    Joshua 2:19

    If anyone goes out the door of your house into the street, his blood will be on his own head, and we will be innocent. But if a hand is laid on anyone with…

    it leads to

    • Acts 27:31

      But Paul said to the centurion and the soldiers, “Unless these men remain with the ship, you cannot be saved.”

Where this verse is studied

On this page

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.