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1 Kings 2:30

in 1 Kings 2

And Benaiah entered the tent of the LORD and said to Joab, “The king says, ‘Come out!’” But Joab replied, “No, I will die here.” So Benaiah relayed the message to the king, saying, “This is how Joab answered me.”

BSB

The same verse in ASV and KJV

ASV

And Benaiah came to the Tent of Jehovah, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.

KJV

And Benaiah came to the tabernacle of the Lord, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.

This verse in 1 Kings 2

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Nay; but I will die here - The altars were so sacred among all the people, that, in general, even the vilest wretch found safety, if he once reached the altar. This led to many abuses, and the perversion of public justice; and at last it became a maxim that the guilty should be punished, should they even have taken refuge at the altars. God decreed that the presumptuous murderer who had taken refuge at the altar should be dragged thence, and put to death; see Exo 21:

This site's exposition

caught hold on the horns of the altar

on 1 Kings 2:28-30

Joab had not backed Absalom's revolt but did back Adonijah's, and news of Adonijah's death sends him to the horns of the altar, the asylum Exodus 21:14 explicitly denies a man guilty of premeditated murder rather than accidental killing. Benaiah's summons and Joab's flat refusal, Nay, but I will die here, force the question whether the altar can shelter a man the law already excludes from it.

This site's exposition

This is how Joab answered me

Benaiah carries Joab’s refusal back to the king. Matthew Henry reads this as a scruple about killing a man at the altar, and he adds that the altar sheltered sins the blood of beasts could atone for. Joab’s murders lay outside that.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Benaiah made a scruple of either killing him there or dragging him thence; but Solomon knew the law, that the altar of God should give no protection to wilful murderers. 14 , Thou shalt take him from my altar that he may die, may die a sacrifice. In case of such sins as the blood of beasts would atone for the altar was a refuge, but not in Joab's case.
And Benaiah came to the tabernacle of the Lord,....

The Nineteenth Century2 voices

WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter.
WE MUST tell you the story. Solomon was to be the king after David, but his elder brother, Adonijah, was preferred by Joab, the captain of the host, and by Abiathar, the priest; and, therefore, they got together, and tried to steal a march upon dying David, and set up Adonijah. They utterly failed in this; and when Solomn came to the throne Adonijah was afraid for his life, and fled to the horns of the altar at the tabernacle for shelter. Solomn permitted him to find sanctuary there, and forgave him his offence, and said that if he proved himself a worthy man he should live without further molestation. But very soon he began plotting again, and sought to undermine Solomon now that their venerable father was dead. It became therefore necessary, especially according to oriental ideas, for Solomn to strike a heavy blow; and he determined to begin with Joab—the bottom of all the mischief, who, though he had not followed after Absalom in David's time, was now following after Adonijah. No sooner had the king determined upon this, than Joab, conscience-stricken, begin to look to himself and fly. Read the twenty-eighth verse. "Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the Lord, and caught hold on the horns of the altar." I suppose that he thought that, as Adonijah had done this successfully before, Joab might repeat it, and have some hope for his life. Of course. he had no right to enter into the holy place, and lay hold on the horns of the altar; but being driven to desperation, he knew not what else to do. He was a man of hoary head, who had thirty or more years before committed two atrocious murders, and now they came home to him. He did not know where to fly except he fled to the horns of an altar, which he had very seldom approached before.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹ֨אand he went

    vaiyavo'H9352568 times

  • בְנָיָ֜הוּBenaiah

    venayahuH114142 times

  • אֶל־to

    ʾel-H4135510 times

  • אֹ֣הֶל[the] tent of

    ʾohelH168345 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • אֵלָ֜יוto him

    ʾelavH4135510 times

  • כֹּֽה־thus

    koh-H3541577 times

  • אָמַ֤רhe says

    ʾamarH5595305 times

  • הַמֶּ֙לֶךְ֙the king

    hamelekhH44282525 times

  • צֵ֔אcome out

    tze'H33181067 times

  • וַיֹּ֥אמֶר׀and he said

    vaiyomerH5595305 times

  • לֹ֖אIn-

    lo'H38085168 times

  • כִּ֣יdeed

    kiH35884482 times

  • פֹ֣הhere

    fohH631182 times

  • אָמ֑וּתI will die

    ʾamutH4191839 times

  • וַיָּ֨שֶׁבand he brought back

    vaiyashevH77251056 times

  • בְּנָיָ֤הוּBenaiah

    benayahuH114142 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַמֶּ֙לֶךְ֙the king

    hamelekhH44282525 times

  • דָּבָ֣רword

    davarH16971440 times

  • לֵאמֹ֔ר<to> saying

    lemorH5595305 times

  • כֹּֽה־thus

    koh-H3541577 times

  • דִבֶּ֥רhe spoke

    diberH16961141 times

  • יוֹאָ֖בJoab

    yoavH3097144 times

  • וְכֹ֥הand thus

    vekhohH3541577 times

  • עָנָֽנִי׃he answered me

    ʾananiH6030331 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About 1 Kings

The Judgment of Solomon, Gustave Doré, 1866. Public domain.
The Judgment of Solomon, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1826: “The Horns of the Altar” (lightly modernized text, CCEL edition); John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.