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1 Kings 11:13

in 1 Kings 11

Yet I will not tear the whole kingdom away from him. I will give one tribe to your son for the sake of My servant David and for the sake of Jerusalem, which I have chosen.”

BSB

The same verse in ASV and KJV ▾

ASV

Howbeit I will not rend away all the kingdom; but I will give one tribe to thy son, for David my servant’s sake, and for Jerusalem’s sake which I have chosen.

KJV

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.

This verse in 1 Kings 11

Commentary

10 notes on this verse
One tribe - i. e., (marginal reference) the tribe of Judah. Benjamin was looked upon as absorbed in Judah, so as not to be really a tribe in the same sense as the others. Still, in memory of the fact that the existing tribe of Judah was a double one 1Ki 12:2 l, the prophet Ahijah tore his garment into twelve parts, and kept back two from Jeroboam 1Ki 11:30-31.

This site's exposition

I will tear the kingdom away from you

on 1 Kings 11:11-13

The LORD says, “I will tear the kingdom away from you and give it to your servant”. He then limits the sentence for David, “I will not do it during your lifetime”. This is the covenant of 2 Samuel 7:14-15, which holds a son's judgment inside a father's promise.

This site's exposition

I will give one tribe to your son

The one tribe is Judah, and Albert Barnes treats Benjamin as absorbed into it, so Ahijah keeps back two of the twelve pieces. Jamieson, Fausset and Brown count Benjamin, Levi and northern migrants within the one tribe. John Wesley notes that Bethel, a town of Benjamin, went north.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

LETTER TO THE FALLEN THEODORE 2.2 · Written before 407.

proposed

The son of this David, Solomon by name, was caught by the same snare as his father, and out of complacence to women fell away from the God of his fathers. You see how great an evil it is not to master pleasure, not to upset the ruling principle in nature and for a man to be slave of women. This same Solomon, then, who was formerly righteous and wise but who ran a risk of being deprived of all the kingdom on account of his sin, God permitted to keep the sixth part of the government on account of the renown of his father.

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

One tribe - Benjamin was not entirely his, but part of it adhered to Jeroboam, as Bethel, chap. xii, 29, and Hephron, 2 Chron. xiii, 19, both which were towns of Benjamin.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

God's grace in his people works variously. Thus, though Solomon fell, he was not utterly cast down; what God had said to David concerning him was fulfilled: I will chasten him with the rod of men, but my mercy shall not depart from him, 2 Sam. vii. Though God may suffer those whom he loves to fall into sin, he will not suffer them to lie still in it.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), that is, for the sake of the promise made to David. Thus all the favour God shows to man is for Christ's sake, and for the sake of the covenant made with him. The kingdom shall be rent from Solomon's house, but, (1.) Not immediately.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Howbeit, I will not rend away all the kingdom,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I will give one tribe to thy son--There were left to Rehoboam the tribes of Judah, Benjamin, and Levi (2Ch 11:12, 13); and multitudes of Israelites, who, after the schism of the kingdom, established their residence within the territory of Judah to enjoy the privileges of the true religion (1Ki 12:17). These are all reckoned as one tribe.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Will give one tribe - for David my servant’s sake - The line of the Messiah must be preserved. The prevailing lion must come out of the tribe of Judah: not only the tribe must be preserved, but the regal line and the regal right. All this must be done for the true David’s sake: and this was undoubtedly what God had in view by thus miraculously preserving the tribe of Judah and the royal line, in the midst of so general a defection. And for Jerusalem’s sake - As David was a type of the Messiah, so was Jerusalem a type of the true Church: therefore the Old Jerusalem must be preserved in the hands of the tribe of Judah, till the true David should establish the New Jerusalem in the same land, and in the same city. And what a series of providences did it require to do all these things!

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • רַ֤קonly

    rakH7535 →109 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַמַּמְלָכָה֙the kingdom

    hamamlakhahH4467 →117 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • אֶקְרָ֔עI will tear away

    ʾekra'H7167 →63 times

  • שֵׁ֥בֶטa tribe

    shevetH7626 →190 times

  • אֶחָ֖דone

    ʾechadH259 →971 times

  • אֶתֵּ֣ןI will give

    ʾetenH5414 →2011 times

  • לִבְנֶ֑ךָto son your

    livnekhaH1121 →4930 times

  • לְמַ֙עַן֙for [the] sake of

    lemaanH4616 →272 times

  • דָּוִ֣דDavid

    davidH1732 →999 times

  • עַבְדִּ֔יservant my

    ʾavdiH5650 →799 times

  • וּלְמַ֥עַןand for [the] sake of

    ulemaanH4616 →272 times

  • יְרוּשָׁלִַ֖םJerusalem

    yerushalimH3389 →643 times

  • אֲשֶׁ֥רwhich

    ʾasherH834 →5497 times

  • בָּחָֽרְתִּי׃I have chosen

    bacharetiH977 →171 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 12:11

    then the LORD your God will choose a dwelling for His Name. And there you are to bring everything I command you: your burnt offerings and sacrifices, your tithes and special gifts, and all…

    it leads to

    • Deuteronomy 12:5

      Instead, you must seek the place the LORD your God will choose from among all your tribes to establish as a dwelling for His Name, and there you must go.

    • Deuteronomy 15:20

      Each year you and your household are to eat it before the LORD your God in the place the LORD will choose.

    • Deuteronomy 16:2–8

      You are to offer to the LORD your God the Passover sacrifice from the herd or flock in the place the LORD will choose as a dwelling for His Name.

    • John 4:20–23

      Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”

    • Deuteronomy 17:8

      If a case is too difficult for you to judge, whether the controversy within your gates is regarding bloodshed, lawsuits, or assaults, you must go up to the place the LORD your God will…

  • Through

    1 Kings 12:20

    When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. Only the tribe of Judah followed the house of David.

    it leads to

    • 1 Kings 11:32

      But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel.

    • 1 Kings 11:36

      I will give one tribe to his son, so that My servant David will always have a lamp before Me in Jerusalem, the city where I chose to put My Name.

  • Through

    1 Kings 11:32

    But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel.

    it leads to

    • 1 Kings 14:21

      Meanwhile, Rehoboam son of Solomon reigned in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the LORD had chosen from all the tribes…

Where this verse is studied

About 1 Kings

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, LETTER TO THE FALLEN THEODORE 2.2; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.