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Joshuachapter 19

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Key verse

as the LORD had commanded. They gave him the city of Timnath-serah in the hill country of Ephraim, as he requested. He rebuilt the city and settled in it.

It stands in scene D of the chapter, verses 40 to 51.

The chapter

Chapter summary

The remaining lots fall. Simeon's inheritance lies inside Judah's portion, which was too large for Judah alone: Jacob's word about scattering Simeon in Israel quietly coming true. Zebulun, Issachar, Asher, and Naphtali receive the north; Dan receives a small coastal portion, loses ground to its neighbors, and goes up to take Leshem, renaming it Dan. Last of all, when the whole land has been divided, Israel gives Joshua his own inheritance: Timnath-serah in the hill country of Ephraim, the city he asked for. The leader is served last, and the allotment ends at the door of the tent of meeting in Shiloh.

Context

History · Joshua · Joshua overview

Where the chapter sits

Joshua 19 falls in Tribal allotments (chapters 13–22). The east-of-Jordan and west-of-Jordan inheritances; Levitical cities; cities of refuge; the altar of Ed and the east-tribe controversy.

Before it: Conquest campaigns, chapters 6–12. After it: Covenant renewal at Shechem, chapters 23–24.

The whole shape of Joshua

The world behind this chapter

Joshua 19
When
The remaining allotments · c. 1400 BC
Where
Shiloh, at the door of the tent of meeting, with lots drawn for six tribes
Who first heard it
The last tribes to receive land, and a commander who took his portion last

The history

Simeon's inheritance lies inside Judah's territory, in the dry Negev towns of the far south. The text explains why: Judah's portion was too large for them. Simeon effectively became a tribe without its own borders, which is likely why it fades from later history and why Moses' blessing passed over it.

Zebulun and Issachar receive land in and around the lower Galilee hills and the eastern end of the Jezreel valley, good farming ground on the trade routes, matching the blessings spoken over them about abundance from the seas and from the sand.

The rest of the history, and what it meant to them

Asher runs up the western coastal hills toward Sidon, olive country. Naphtali takes the eastern hills above the lake. Dan draws a small portion in the west between Ephraim and the Philistine plain, and the chapter notes that the territory was lost to them, so the Danites went north and took Leshem, renaming it Dan, the migration told at length in Judges.

Last of all, after everyone else was settled, the people gave Joshua the town he asked for, Timnath-serah in the hill country of Ephraim, and he rebuilt it and lived there. A commander taking his allotment after every one of his men is the opposite of ancient practice, where the leader took first and took most.

What it meant to them

The formula that closes the chapter mattered: these are the inheritances distributed by lot at Shiloh before the LORD, at the door of the tent of meeting. So they finished dividing the land.

For first hearers, Joshua going last was the closing note of his career. The man who could have named any valley in the country took a town in the hills after everyone else had theirs.

Sources cited

  • Roland de Vaux, Ancient Israel: Its Life and Institutions
  • John H. Walton, Victor H. Matthews & Mark W. Chavalas, The IVP Bible Background Commentary: Old Testament

Every work MannaFest builds on →

A. Simeon settled inside Judah's oversized portion

1. (vv. 1-9)

Joshua 19:1, 1 voiceWhat preachers and commentators have said about this verse, in their own words.

Joshua 19:1

The inheritance of Simeon was taken out of the portion of Judah, which proved on experience to be larger than the numbers of that tribe required. The Simeonite territory is described by its towns, of which fourteen were in the Negeb, and four others Jos 19:7 partly in the Negeb and partly in “the valley.” On the narrow confines here assigned to Simeon, and its insignificant position altogether among the Twelve tribes, see Deu 33:6 note. Jos 19:6 Thirteen - Fourteen names have been given.

Joshua 19:2, 1 voice

Joshua 19:2

And they had in their inheritance Beersheba and Sheba,.... Or, Beersheba, that is, Sheba; for so the particle "vau" is sometimes used (z), and must be so used here; or otherwise, instead of thirteen, it will appear that there are fourteen cities, contrary to the account of them, Jos 19:6; so Kimchi and Ben Melech make them one city.

Joshua 19:6, 1 voice

Joshua 19:6

And Bethlebaoth, and Sharuhen,.... Whether the first is the same with Lebaoth, a city of Judah, Jos 15:32; and with the Bethleptepha of Josephus (b), and the Betholene of Pliny (c), is not certain: in this place secret to have been an idol temple of the Canaanites, dedicated to lions, as in Egypt there was a city called Leontopolis, from whence was the Leontopolitan nome, the inhabitants of which worshipped lions (d); and the Egyptians had temples dedicated to them, as Aelianus (e) relates.

Joshua 19:7, 1 voice

Joshua 19:7

Ain, Remmon,.... Of the two first, which were cities of Judah; see Gill on Jos 15:32, and Ether, and Ashan; of the two last; see Gill on Jos 19:42, four cities and their villages; Ain, Remmon, therefore, could not be one city, at this time, as it seems to have been in the times of Nehemiah, Neh 11:29; or otherwise there would have been but three cities.

Joshua 19:9, 1 voice

Joshua 19:9

The abundance of some must supply the wants of others, that there may be somewhat of an equality, for which there may be equity where there is not law. That which was thus taken off from Judah to be put into a new lot Providence directed to the tribe of Simeon, that Jacob's prophecy concerning this tribe might be fulfilled, I will divide them in Jacob.

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

a.Simeon draws second and receives no territory of its own, only towns cut out of Judah, and verse 9 gives the reason plainly, that Judah's part was too much for them. Genesis 49:7 said of Simeon and Levi that God would divide them in Jacob and scatter them in Israel, and both sentences come due in this book: Levi takes cities among all the tribes in chapter 21, and Simeon takes towns inside another tribe here. Moses blesses every tribe by name in Deuteronomy 33 and Simeon is the one name absent from that chapter. Ziklag stands at verse 5 and is already listed to Judah at 15:31, and Achish hands it to David at 1 Samuel 27:6.

B. Zebulun and Issachar in the northern valleys

1. (vv. 10-16)

Joshua 19:10, 1 voice

Joshua 19:10

Sarid, not yet identified, was evidently a leading topographical point on the south frontier of Zebulun. The boundary passed westward until it touched the Kishon, near “Tell Kaimon” (Jos 12:22 note), and thence, turned northward, leaving Carmel, which belonged to Asher, on its west. The territory of Zebulun accordingly would not anywhere reach to the Mediterranean, though its eastern side abutted on the sea of Galilee, and gave the tribe those “outgoings” attributed to it in the Blessing of Moses (Deu 33:18). Daberath (Jos 19:12) is probably “Deburieh.”

Joshua 19:11, 1 voice

Joshua 19:11

Toward the sea - The lot of this tribe was washed by the midland sea on the west, and by the sea of Tiberias on the east, answering Jacob's prophecy, Zebulun shall be an haven of ships; trading ships on the great sea, and fishing ships on the sea of Galilee.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:12, 1 voice

Joshua 19:12

And turned from Sarid eastward,.... This describes the southern border, going on from west to east: towards the sunrising, unto the border of Chislothtabor; this Jerom places in the tribe of Issachar, it bordered on both tribes; and he says (l), that in his time there was a little village called Chaselus, eight miles from Diocaesarea, at the foot of Mount Tabor in the plains: and then goeth out to Daberath; which also was a city in the tribe of Issachar, given to the Levites, Jos 21:

Joshua 19:13, 2 voices

Joshua 19:13

And from thence passeth on along on the east to Gittahhepher,.... Which was the native place of Jonah the prophet, 2Ki 14:25; and where Jerom says (r) his grave was shown, and was a small village in his time two miles from Sippore, then called Diocaesarea: to Ittahkazin; of this place we have no account elsewhere, but it was not far from the former: and goeth out to Remmonmethoar to Neah; where the eastern border ended.

Joshua 19:13

Gittah (or Gath)- hepher, the birthplace of the prophet Jonah 2Ki 14:25, is probably the modern village of El-Meshhad, where the tomb of the prophet is still shown, a short way from Nazareth, on the road to Tiberias. Remmon-methoar to Neah - Read “and goeth out to Remmon, which reacheth to Neah.” (See the margin.) Rimmon, a Levitical city Jos 21:35; 1Ch 6:77 is probably the modern “Rummaneh,” in the plain of “El Buttauf,” about six miles north of Nazareth.

Joshua 19:14, 1 voice

Joshua 19:14

Hannathon, more properly Channathon, has been supposed by some to be the Cana of Galilee of the New Testament, and Jiphthah-el is probably the present “Jefat”; the “Jotapata” of Roman times, which was so long and valiantly defended by Josephus against the legions of Vespasian. The “Valley” is the “Wady Abilin”; and Bethlehem Jos 19:15 is the present miserable village of “Beit-Lahin.”

Joshua 19:15, 2 voices

Joshua 19:15

Twelve cities - Only five have been mentioned, and the names in the verses preceding are apparently not names of Zebulonite cities, but merely of points in or near the boundary line. It would therefore appear that seven names have disappeared from the text, and perhaps also the definition of the western frontier.

Joshua 19:15

Beth-lehem - Not that where Christ was born, which was in Judah, but another. Twelve cities - There are more numbered here, but the rest either were not cities properly so called, or were not within this tribe, but only bordering upon it, and belonging to other tribes.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

a.The third lot came up: Zebulun is drawn before Issachar although Issachar is the elder brother, and Jacob names the two in that same reversed order at Genesis 49:13-14. Gath-hepher at verse 13 is the home town of Jonah the son of Amittai, named as such at 2 Kings 14:25, so a boundary list fixes where a prophet came from. The Bethlehem of verse 15 sits in Galilee and is a different town from the Bethlehem of Judah at Micah 5:2, which is why the older commentators mark it every time. Nahallal in the same verse returns at Judges 1:30 as Nahalol, among the places Zebulun never cleared of Canaanites.

2. (vv. 17-23)

Joshua 19:17, 1 voice

Joshua 19:17

The fourth lot came out to Issachar - It is remarkable, that though Issachar was the eldest brother, yet the lot of Zebulun was drawn before his lot; and this is the order in which Jacob himself mentions them, Gen 49:13, Gen 49:14, though no reason appears, either here or in the place above, why this preference should be given to the younger; but that the apparently fortuitous lot should have distinguished them just as the prophetic Jacob did, is peculiarly remarkable.

Joshua 19:18, 1 voice

Joshua 19:18

Jezreel - This city, according to Calmet, was situated in an open country, having the town of Legion on the west, Bethshan on the east, on the south the mountains of Gilboa, and on the north those of Hermon. Shunem - This city was rendered famous by being the occasional abode of the prophet Elisha, and the place where he restored the son of a pious woman to life. 2Ki 4:

Joshua 19:19, 1 voice

Joshua 19:19

And Hapharaim,.... The first of these is by Jerom (y) called Aphraim, a city of the tribe of Issachar; and adds, there is at this day a village called Affarea, six miles from Legion to the north: and Shion; of Seon or Soen, the same with Shion here, he says (z), there was a village of this name shown in his time near Mount Tabor: and Anaharath, of which we have no account elsewhere. (y) Ut supra, (De loc. Heb.) fol. 88. I. (z) lbid. fol. 94. K.

Joshua 19:20, 1 voice

Joshua 19:20

And Rabbith,.... The first of these Jerom calls (a) Rabboth in the tribe of Issachar: and Kishion, as Masius notes, seems to given name to the river Kishon near it; some take it to be the same with Kedesh, 1Ch 6:72, and Abez, of which no mention is made elsewhere. (a) De loc. Heb. fol. 94. B.

Joshua 19:21, 2 voices

Joshua 19:21

And Remeth,.... Remeth seems to be the same with Jarmuth, Jos 21:29; and with Ramoth, 1Ch 6:73, and Engannim seems to be the same with Anem in 1Ch 6:73, there were several of this name, which seem to have been places full of gardens, and well watered; for the word signifies a fountain of gardens.

Joshua 19:21

En-gannim - i. e. “fountain of gardens;” also a Levitical city Jos 21:29, and called Ahem 1Ch 6:73, the modern “Jenin,” a place on the main road from Jerusalem to Nazareth, just where it enters the plain of Jezreel. Many of the places enumerated in these verses are not known. Tabor Jos 19:22 is perhaps not the famous mountain, but the town on it of the same name 1Ch 6:77, given up to the Levites. Beth-shemesh (perhaps “Bessum”) is not the same as Beth-shemesh of Judah Jos 15:10, nor of Naphtali Jos 19:38.

Joshua 19:22, 2 voices

Joshua 19:22

And the coast reacheth to Tabor,.... Tabor was the name of a mountain in those parts; it is generally supposed to be the mountain on which our Lord was transfigured, though it is not sufficiently evident; See Gill on Jer 46:18. There was a city of this name near it, 1Ch 6:77, and which is meant here, and which either gave unto or received name from the mount.

Joshua 19:22

Beth-shemesh - The house or temple of the sun; there were several cities or towns of this name in Palestine; an ample proof that the worship of this celestial luminary had generally prevailed in that idolatrous country.

a.The fourth lot came out: Issachar is given by its towns rather than by a traced border, because the tribe sits enclosed between portions already described. Jezreel at verse 18 becomes the second royal city of Israel and the ground of Naboth's vineyard at 1 Kings 21:1. Shunem in the same verse is where the Philistines pitch their camp before Saul's last night at 1 Samuel 28:4, and where the woman who kept a room for Elisha lived at 2 Kings 4:8. Mount Gilboa, where Saul falls, rises on the southern edge of the same plain.

C. Asher and Naphtali, from the sea to the hills

1. (vv. 24-31)

Joshua 19:25, 2 voices

Joshua 19:25

And their border was Helkath,.... Helkath seems to be the same with Hukok, 1Ch 6:75; and according to Masius it lay ten or twelve miles above Ptolemais: and Hali, of which we read nowhere else. and Beten is by Jerom (h) called Bathne, and was in his time a village by the name of Bethebem, eight miles from Ptolemais to the east.

Joshua 19:25

Helkath, a Levitical town Jos 21:31, is probably Yerka, a village about seven or eight miles north-west of Acre, in a Wady of the same name. Alammelech was in the “Wady Melik,” which joins the Kishon from the northeast, not far from the sea. Shihor-libnath - i. e. “black-white.” The two words are now generally admitted to be the name of a river, probably the modern “Nahr Zerka,” or Blue River, which reaches the sea about 8 miles south of Dor, and whose name has a correspondence both to black and white.

Joshua 19:26, 2 voices

Joshua 19:26

Carmel - The vineyard of God; a place greatly celebrated in Scripture, and especially for the miracles of Elijah; see 1 Kings 18:19-40. The mountain of Carmel was so very fruitful as to pass into a proverb. There was another Carmel in the tribe of Judah, (see Jos 15:55), but this, in the tribe of Asher, was situated about one hundred and twenty furlongs south from Ptolemais, on the edge of the Mediterranean Sea. Calmet observes that there was, in the time of Vespasian, a temple on this mountain, dedicated to a god of the same name.

Joshua 19:26

Carmel west-ward - Or, Carmel by the sea, to distinguish it from Carmel in the tribe of Judah. This was a place of eminent fruitfulness, agreeable to the prophecy concerning Asher, Gen. xlix, 20.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:27, 1 voice

Joshua 19:27

Cabul on the left hand - That is, to the north of Cabul, for so the left hand, when referring to place, is understood among the Hebrews.

Joshua 19:28, 2 voices

Joshua 19:28

Unto great Zidon - The city of Sidon and the Sidonians are celebrated from the remotest antiquity. They are frequently mentioned by Homer. See the note on Jos 11:8.

Joshua 19:28

Kenah - Namely, Kenah the greater, in the upper Galilee; not Kenah the less, which was in the lower Galilee. Zidon - Called great for its antiquity, and riches, and glory.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:29, 2 voices

Joshua 19:29

The strong city Tyre - I suspect this to be an improper translation. Perhaps the words of the original should be retained: And the coast turneth to Ramah and to the city, מבצר צר mibtsar tsor. Our translators have here left the Hebrew, and followed the Septuagint and Vulgate, a fault of which they are sometimes guilty. The former render the place ἑως πολεως οχυρωματος των Τυριων, unto the fortified city of the Tyrians.

Joshua 19:29

To Tyre - Exclusively, for this city was no part of the land given them. But this was not the same city we read of afterwards. For that was built on an island, this on the continent.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:30, 1 voice

Joshua 19:30

Twenty and two cities - There are nearly thirty cities in the above enumeration instead of twenty-two, but probably several are mentioned that were but frontier towns, and that did not belong to this tribe, their border only passing by such cities; and on this account, though they are named, yet they do not enter into the enumeration in this place. Perhaps some of the villages are named as well as the cities.

a.The fifth lot came out: Asher's border runs north past Carmel to great Zidon and to the strong city Tyre, ground Israel never held. Judges 1:31 lists Accho, Zidon, Ahlab, Achzib, Helbah, Aphik and Rehob as places Asher did not drive out, and four of those names stand in this allotment: Zidon at verse 28, Rehob at verses 28 and 30, Achzib at verse 29 and Aphek at verse 30. Both accounts stand as written, and the same book that says at 21:45 that nothing failed says at 13:1 that much land remained to be possessed. Keil and Delitzsch read Joshua as the record of land granted rather than land occupied, and Matthew Henry lays the shortfall on Israel's own slackness rather than on the promise.

2. (vv. 32-39)

Joshua 19:32, 1 voice

Joshua 19:32

It was in the lot of this tribe, near the waters of Merom, that Joshua fought and routed Jabin, ch. xi. In this tribe stood Capernaum and Bethsaida, on the north end of the sea of Tiberias, in which Christ did so many mighty works; and the mountain (as is supposed) on which Christ preached, Matt. v. 1 .

Matthew Henry· Commentary on the Whole Bible (1707-1721)puritan

Joshua 19:33, 1 voice

Joshua 19:33

From Allon to Zaanannim - Render “from the oak forest at Zaanannim.” From Jdg 4:11 it appears that this oak or oak-forest was near Kedesh. Adami, Nekeb - Render “Adami of the Pass.” Possibly the ancient “Deir el Ahmar” (“red cloister”), which derives its name from the color of the soil in the neighborhood, as perhaps Adami did. The spot lies about 8 miles northwest of Baalbek.

Joshua 19:34, 1 voice

Joshua 19:34

And to Judah upon Jordan - It is certain that the tribe of Naphtali did not border on the east upon Judah, for there were several tribes betwixt them. Some think that as these two tribes were bounded by Jordan on the east, they might be considered as in some sort conjoined, because of the easy passage to each other by means of the river; but this might be said of several other tribes as well as of these.

Joshua 19:35, 1 voice

Joshua 19:35

The number of the fortified cities of Naphtali is remarkable, though it does not tally with the catalogue. It was no doubt good policy to protect the northern frontier by a belt of fortresses, as the south was protected by the fenced cities of Judah. Hammath, a Levitical city (compare Jos 21:32; 1Ch 6:76), is not to be confounded with the Hamath on the northeastern frontier of the land Num 13:21. The name (from a root signifying “to be warm”) probably indicates that hot springs existed here; and is perhaps rightly traced in Ammaus, near Tiberias.

Joshua 19:36, 1 voice

Joshua 19:36

And Adamah,.... Adamah is different from Adami, Jos 19:33; and may seem to confirm the notion of some, that Nekeb there is an epithet of it, and so distinguishes it from Adamah here: and Ramah; of Ramah, as there were several places of this name; see Gill on Jos 19:29, and Hazor was a royal city, of which; see Gill on Jos 11:1.

Joshua 19:37, 1 voice

Joshua 19:37

And Kedesh,.... This is Kedesh in Galilee, in Mount Naphtali, to distinguish it from others of the same name; it was one of the cities of refuge, Jos 20:7. Jerom says (m) in his day it was called Cidissus, and was twenty miles from Tyre by Paneas; See Gill on Jos 12:22. and Edrei is a different place from one of that name in the kingdom of Og, Num 21:33, and Enhazor, of which we read nowhere else. (m) Ut supra, (De loc. Heb.) fol. 90. B.

Joshua 19:38, 1 voice

Joshua 19:38

Nineteen cities - But if these cities be separately enumerated they amount to twenty-three; this is probably occasioned by reckoning frontier cities belonging to other tribes, which are only mentioned here as the boundaries of the tribe. See on Jos 19:30 (note).

Joshua 19:39, 1 voice

Joshua 19:39

This is the inheritance of the tribe of the children of Naphtali,.... Which Josephus (o) thus describes;"the country to the east, as far as Damascus the city, and upper Galilee, the Naphtalites took, unto Mount Lebanon, and the fountains of Jordan, which flow out of the mount, reaching the northern border of the city Arce:" according to their families; which was divided among them, according to the number of their families: the cities and their villages; before enumerated. (o) Antiqu. l. 5. c. 1. sect. 22.

a.The sixth lot came out: Hazor at verse 36 was the head of the northern kingdoms and was burned at 11:10-11, and it appears here as an ordinary town of the inheritance, while a king of Hazor is oppressing Israel again by Judges 4:2. Kedesh at verse 37 is set apart as a city of refuge at 20:7 and is where Deborah sends for Barak at Judges 4:6. Judges 1:33 names Beth-shemesh and Beth-anath as towns Naphtali never cleared, and both of them close this list at verse 38. Isaiah 9:1 speaks over the land of Zebulun and the land of Naphtali, the two portions given in this chapter, and Matthew 4:15 quotes that verse of Christ settling in Capernaum.

D. Dan's lot lost and refought; Joshua's own town last

1. (vv. 40-46)

Joshua 19:41, 2 voices

Joshua 19:41

Zorah, and Eshtaol - See the note on Jos 15:33. Ir-shemesh - The city of sun; another proof of the idolatry of the Canaanites. Some think this was the same as Beth-shemesh.

Joshua 19:41

Of their inheritance - Which is here described only by its cities, not its borders, which are in part the same with Judah's, and their inheritance is in good part taken out of Judah's too large portion; as appears from divers of the cities here mentioned, which are also reckoned in Judah's portion.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:42, 2 voices

Joshua 19:42

And Shaalabbin,.... The first of these is the same with Shaalbim, Jdg 1:35; and which Jerom (r) calls Selab, in the tribe of Dan; and which he says was in his day shown a large village on the borders of Sebaste, by the name of Selaba. and Ajalon is famous for the standing still of the moon in its valley while Joshua pursued his enemies; see Gill on Jos 10:12, and Jethlah, of which we read nowhere else. (r) De loc. Heb. fol. 94. K.

Joshua 19:42

Shaalabbin - The foxes. Of this city the Amorites kept constant possession. See Jdg 1:35. Ajalon - There was a place of this name about two miles from Nicopolis or Emmaus, on the road to Jerusalem. - Calmet.

Joshua 19:43, 1 voice

Joshua 19:43

And Elon,.... Of Elon no mention is made elsewhere: and Thimnathah is a different place from Timnah in the tribe of Judah, Jos 15:10. Jerom (s) speaks of the Thamnitic country, so called from the village Thamna, which seems to be this: and Ekron was one of the five principalities of the Philistines, and never possessed by the Israelites; it first fell by lot to the tribe of Judah, and afterwards given to the tribe of Dan, Jos 15:45. (s) De loc. Heb. fol. 88. E.

Joshua 19:45, 1 voice

Joshua 19:45

And Jehud,.... Of Jehud no mention is made elsewhere: and Beneberak signifies sons of lightning; see Mar 3:17. Jerom (x) speaks of tills as the name of two places, Bane in the tribe of Dan, and Barach in the same tribe, and which was in his day near Azotus. This place was famous in later times among the Jews for being a place where one of their noted Rabbins, R.

Joshua 19:46, 1 voice

Joshua 19:46

And Mejarkon, and Rakkon,.... Of the two first of these we read no where else. with the border before Japho; Japho is the same with Joppa, now called at this day Jaffa, a port in the Mediterranean sea, famous for being the place where Jonah took shipping; see Gill on Jon 1:3; and where the Apostle Peter resided some time; see Gill on Act 9:36; and See Gill on Act 9:

a.The seventh lot came out: Dan draws last and is set down on the Philistine edge, between Judah and the sea, with the smallest ground of the seven. Zorah and Eshtaol open the list at verse 41, and they are where Samson is born at Judges 13:2, where the Spirit of the Lord first moves him at Judges 13:25, and where he is buried at Judges 16:31. Ekron at verse 43 was already written into Judah at 15:45 and remains a Philistine city all through the books of Samuel. Ajalon and Shaalabbin at verse 42 come back at Judges 1:35, where the Amorites are still holding both.

2. (vv. 47-48)

Joshua 19:47, 1 voice

Joshua 19:47

The words “too little” are an insertion of the King James Version Render rather, “the border of the children of Dan was extended.” The Hebrew appears to mean “the children of Dan enlarged their border because they had not room enough.” The reason of this was that the Danites, a numerous tribe (Num 26:5 note), found themselves Jdg 1:34-35 cooped up among the hills by the powerful and warlike Amorites.

a.Two verses tell a move that Judges 18 tells over thirty-one. Judges 1:34 gives the pressure behind it, that the Amorites forced the children of Dan into the mountain and would not suffer them to come down to the valley, which is the coast too little for them stated here. Judges 18:29 calls the town Laish rather than Leshem and ends on the same clause, that they called the name of the city Dan after the name of Dan their father. What this chapter leaves out is what Judges puts at the centre of the account, the graven image the tribe carried north and the priesthood that served it until the captivity of the land at Judges 18:30-31.

3. (vv. 49-51)

Joshua 19:49, 1 voice

Joshua 19:49

The children of Israel - That is, they are said to give it, because the whole land was given to Joshua, and Eleazar, and the princes, as joint trustees, acting in the name, and for the good of the people: so that even Joshua could take nothing without their gift.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:50, 4 voices

Joshua 19:50

And indeed we said above that even our Lord Jesus Christ asks us for a place he may build and in which he may live and that we ought to become so clean of heart, and so sincere of mind, so holy in body and spirit, that he may both deign to accept this place in our soul and to build it and dwell in it. And who do you think among all the people are so acceptable to God that they are worthy to be chosen for this?

Origen of Alexandria· written before 253· HOMILIES ON JOSHUA 26.1patristic

Joshua 19:50

Timnath-serah - Called Timnath-heres in Jdg 2:9, where we find that the mountain on which it was built was called Gaash. It is generally allowed to have been a barren spot in a barren country.

Joshua 19:50

But the gift was not left to the spontaneous feelings of a grateful people. It was conferred "according to the word of the Lord"--probably an unrecorded promise, similar to what had been made to Caleb (Jos 14:9).

Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible (1871)reformed

Joshua 19:50

The word of The Lord - As God had promised, or commanded; either formerly, or at this time by Eleazar. He built - That is, repaired and enlarged it, in which sense Nebuchadnezzar is said to have built Babylon, Dan. iv, 30.

John Wesley· Explanatory Notes upon the Old Testament (1765)evangelical

Joshua 19:51, 1 voice

Joshua 19:51

At the door of the tabernacle - All the inheritances were determined by lot, and this was cast before the Lord - every thing was done in his immediate presence, as under his eye; hence there was no murmuring, each having received his inheritance as from the hand of God himself, though some of them thought they must have additional territory, because of the great increase of their families.

a.Joshua is served last, after every tribe has its portion, and he receives his by the people's gift rather than by taking it. The grant comes according to the word of the Lord, the same ground on which Caleb received Hebron at 14:13, so the two men who brought back the good report at Numbers 14 stand at the head of the allotment and at its close. Timnath-serah is where Joshua is buried at 24:30, and Judges 2:9 records the name as Timnath-heres. The division ends where chapter 18 began it, at Shiloh before the Lord, at the door of the tabernacle of the congregation.

The text of this chapter

This page carries no textual note on Joshua 19. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Adam Clarke; Albert Barnes; Jamieson, Fausset & Brown; John Gill; John Wesley; Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth; Matthew Henry and Origen of Alexandria, HOMILIES ON JOSHUA 26.1.

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