Joshua 19:21
in Joshua 19Remeth, En-gannim, En-haddah, and Beth-pazzez.
BSB
The same verse in ASV and KJV ▾
ASV
and Remeth, and Engannim, and En-haddah, and Beth-pazzez,
KJV
And Remeth, and En–gannim, and En–haddah, and Beth–pazzez;
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This verse in Joshua 19
Commentary
4 notes on this verseAnd Remeth,.... Remeth seems to be the same with Jarmuth, Jos 21:29; and with Ramoth, 1Ch 6:73, and Engannim seems to be the same with Anem in 1Ch 6:73, there were several of this name, which seem to have been places full of gardens, and well watered; for the word signifies a fountain of gardens.
This site's exposition
The fourth lot came out
on Joshua 19:17-23
Issachar is given by its towns rather than a traced border, because the tribe sits enclosed between portions already described. Jezreel at verse 18 becomes the ground of Naboth's vineyard at 1 Kings 21:1. Shunem is where the woman who kept a room for Elisha lived at 2 Kings 4:8.
This site's exposition
Remeth, En-gannim
Barnes renders En-gannim fountain of gardens and identifies it with Jenin, where the road from Jerusalem enters the plain of Jezreel. It returns among the Levite towns at 21:29, beside Jarmuth, which Gill takes as Remeth. Many places in these verses remain unknown, Barnes adds.
The record, by era
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
En-gannim - i. e. “fountain of gardens;” also a Levitical city Jos 21:29, and called Ahem 1Ch 6:73, the modern “Jenin,” a place on the main road from Jerusalem to Nazareth, just where it enters the plain of Jezreel. Many of the places enumerated in these verses are not known. Tabor Jos 19:22 is perhaps not the famous mountain, but the town on it of the same name 1Ch 6:77, given up to the Levites. Beth-shemesh (perhaps “Bessum”) is not the same as Beth-shemesh of Judah Jos 15:10, nor of Naphtali Jos 19:38.
The words behind it
7 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְרֶ֧מֶת | veremet | and Remeth | H7432 → | |
| וְעֵין־ | veein- | and En | H5873 → | 6 times |
| גַּנִּ֛ים | ganim | Gannim | H5873 → | 6 times |
| וְעֵ֥ין | veein | and En | H5876 → | |
| חַדָּ֖ה | chadah | Haddah | H5876 → | |
| וּבֵ֥ית | uveit | and Beth | H1048 → | |
| פַּצֵּֽץ׃ | patzetz | Pazzez | H1048 → |
וְרֶ֧מֶתand Remeth
veremetH7432 →
וְעֵין־and En
veein-H5873 →6 times
גַּנִּ֛יםGannim
ganimH5873 →6 times
וְעֵ֥יןand En
veeinH5876 →
חַדָּ֖הHaddah
chadahH5876 →
וּבֵ֥יתand Beth
uveitH1048 →
פַּצֵּֽץ׃Pazzez
patzetzH1048 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
3 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 21:29Jarmuth, and En-gannim—four cities, together with their pasturelands.
it leads to
- Joshua 10:23
So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon.
- Joshua 10:3
Therefore Adoni-zedek king of Jerusalem sent word to Hoham king of Hebron, Piram king of Jarmuth, Japhia king of Lachish, and Debir king of Eglon, saying,
- Joshua 12:11
the king of Jarmuth, one; the king of Lachish, one;
- Joshua 10:23
Where this verse is studied
About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.
