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A man in a white helmet raises his hat to a grey-bearded man in a cap before a crowd of townspeople, with flags and palm trees behind them.

Henry Morton Stanley meeting David Livingstone at Ujiji, in Africa. Coloured wood engraving by H. Hall after H. M. Stanley, about 1880. CC BY 4.0.

The Great Cloud of Witnesses, era 8 of 10 · Church history · Featured Study

The Missionary Century

British and American societies sent their own members abroad, and churches grew where they went.

Span
1790 to 1910
Boundary
The span opens with Carey's Enquiry and closes with the conference at Edinburgh.
Label
The Great Century, applied by Kenneth Scott Latourette, A History of the Expansion of Christianity, volumes 4 to 6

A Baptist preacher averaged the world's people by the square mile and reckoned 420 million of them "still in pagan darkness".

Isaiah 54:2 BSB
“Enlarge the site of your tent, stretch out the curtains of your dwellings, do not hold back. Lengthen your ropes and drive your stakes in deep.

Summary

Many who went out died young. Their work stood close to the trade of the empires.

  • Translators put the Bible into the tongues of India, Burma, China and southern Africa.
  • A Chinese printer became a preacher, and a freed slave became a bishop.
  • Women formed their own mission societies, forty-four of them in the United States.

The Era's Own Voice: Carey's Enquiry

Carey argued from the words Christ spoke to the apostles.

In his first section Carey answers those who said the apostles "have no proper successors", so the command to go no longer bound the church.

“This commission was as extensive as possible, and laid them under obligation to disperse themselves into every country of the habitable globe, and preach to all the inhabitants, without exception, or limitation.”

William Carey · An Enquiry, Section I (1792) · on Matthew 28:19The Missionary Century

The Five Turning Points

Each names the record a reader can open.

The era turns on two writings, an act, a prayer and a conference.

  1. 1792Carey prints his EnquiryA Baptist society was formed on its argument that October.William Carey, An Enquiry
  2. 25 March 1807The British slave trade abolishedThe royal assent ended the trade Wilberforce had opposed in the Commons since 1789.R. I. and S. Wilberforce, The Life of William Wilberforce, volume 3 (1838)
  3. 1851 to 1866Venn's papers on the native churchThe secretary of the Anglican society set out how a mission should hand its churches to their own pastors.William Knight, Memoir of the Rev. H. Venn (1880)
  4. 25 June 1865Hudson Taylor prays at BrightonThe China Inland Mission was founded to send workers to China's interior.J. Hudson Taylor, A Retrospect
  5. 14 to 23 June 1910The World Missionary ConferenceMott presided over delegates of British, American and Continental societies.World Missionary Conference, The History and Records of the Conference

Two of the five are writings and three are events.

The Story From Carey's Bench to Edinburgh

The sendings and the first churches in order, from their own records.

Carey worked as a shoemaker from sixteen to twenty-eight, as George Smith tells his life.

Its fourth section answers five objections to going, among them the "barbarous and savage manner of living" and the languages.

How then can they call on the One in whom they have not believed? And how can they believe in the One of whom they have not heard? And how can they hear without someone to preach?

Carey set these verses at the head of his book.

Romans 10:14BSB

Carey preached to the Northamptonshire ministers at Nottingham on Isaiah 54:2 to 3 in May of the year the Enquiry appeared.

At Kettering on 2 October twelve ministers resolved "to act in society together" and subscribed thirteen pounds, two shillings and sixpence between them, by their own minute.

And how can they preach unless they are sent? As it is written: “How beautiful are the feet of those who bring good news!”

The society was formed to do the sending this verse asks for.

Romans 10:15BSB

Carey and John Thomas landed at Calcutta on 11 November 1793. On 28 December 1800 Carey baptized Krishna Pal, the mission's first Hindu convert, in the Hooghly with his own son Felix.

At Serampore the brethren agreed a Form of Agreement on 7 October 1805. Its eighth head says, "It is only by means of native preachers that we can hope for the universal spread of the Gospel throughout this immense continent."

And the things that you have heard me say among many witnesses, entrust these to faithful men who will be qualified to teach others as well.

The Form asked what Paul asked of Timothy, men trained to teach others.

2 Timothy 2:2BSB

The London Missionary Society was founded at the Castle and Falcon inn on 21 September 1795. Its rule of 1796 was "not to send Presbyterianism, Independency, Episcopacy, or any other form of Church Order and Government".

The Church Missionary Society was founded in the same inn on 12 April 1799, and the British and Foreign Bible Society at the London Tavern on 7 March 1804, before about three hundred people by Owen's count.

Declare His glory among the nations, His wonderful deeds among all peoples.

The Anglican society's first resolution made spreading the gospel every Christian's duty.

Psalm 96:3BSB

Gardiner Spring's memoir of Samuel Mills (1829) tells of a day of prayer at Williams College "by the side of a large stack of hay". The American Board was formed at Bradford on 29 June 1810.

Adoniram and Ann Judson sailed from Salem on 19 February 1812 and reached Rangoon on 13 July 1813. On 27 June 1819 Judson baptized Moung Nau, "the first Burman convert".

Ask the Lord of the harvest, therefore, to send out workers into His harvest.”

The students gave a day to prayer on missions, the prayer Jesus asks for here.

Matthew 9:38BSB

Ann Judson's letter tells how officers came for her husband at Ava on 8 June 1824 with a man "we knew to be an executioner".

She died at Amherst before the Bible was finished. Judson finished the Burmese Bible on 31 January 1834 and sent the last sheet of its revision to press in 1840.

Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit.

Jesus promised that a seed which dies bears much fruit, the hope of a mission that buried its own.

John 12:24BSB

Samuel Ajayi Crowther was taken from a slave ship on 7 April 1822 and landed at Sierra Leone that June. He was baptized on 11 December 1825.

On St Peter's Day 1864 he was consecrated in Canterbury Cathedral, in Jesse Page's words "the first Bishop of the Niger".

for the sexually immoral, for homosexuals, for slave traders and liars and perjurers, and for anyone else who is averse to sound teaching

Paul names slave traders among those the law condemns, and Crowther was taken from their ship.

1 Timothy 1:10BSB

Robert Morrison of the London society reached Macao on 4 September 1807. He baptized his first Chinese convert on 16 July 1814, and with William Milne he finished a Chinese Bible on 25 November 1819.

Before he sailed for England in 1823 Morrison set the printer Liang A-fa apart "to the office of Evangelist".

Rather, as it is written: “Those who were not told about Him will see, and those who have not heard will understand.”

Paul aimed at those who had never been told, as the first Chinese translators did.

Romans 15:21BSB

Taylor landed at Shanghai on 1 March 1854. At Brighton he asked God for "twenty-four fellow-workers, two for each of eleven inland provinces which were without a missionary, and two for Mongolia".

The China Inland Mission's people wore Chinese dress and went inland.

To the weak I became weak, to win the weak. I have become all things to all people so that by all possible means I might save some.

Taylor's people dressed as those they served, as Paul became all things to all people.

1 Corinthians 9:22BSB

Livingstone baptized Sechele on 1 October 1848, by his journal as Blaikie prints it. At Cambridge on 4 December 1857 he said, "I go back to Africa to try to make an open path for commerce and Christianity".

Waller puts his death early on 1 May 1873. Susi, Chuma and the others buried his heart at Chitambo's village and carried his body to the coast.

In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.

Livingstone asked Cambridge to open a path for Christianity, as Paul sought ground where Christ was not known.

Romans 15:20BSB

Mary Slessor sailed for Calabar on 5 August 1876. Her biographer records that twins there "were done to death", and in May 1905 the government offered her a seat on the native court at Itu.

Helen Barrett Montgomery counted 4,710 unmarried women missionaries in the field in 1909. Lottie Moon's article in the Foreign Mission Journal asked for a week of prayer and an offering before Christmas.

The Lord gives the command; a great company of women proclaim it:

Women missionaries carried the word as the psalm's company of women did.

Psalm 68:11BSB

The Cambridge Seven, C. T. Studd among them, left London for China on 5 February 1885.

The Student Volunteer Movement took "The Evangelization of the World in this Generation" as its watchword in 1888, as John R. Mott tells it.

And He said to them, “Go into all the world and preach the gospel to every creature.

The watchword made this command the work of one generation.

Mark 16:15BSB

In the Boxer rising of 1900, Marshall Broomhall counted 127 Protestant missionary adults and 44 children known killed by January 1901. Forsyth counted about 400 Protestant converts killed in Shansi alone, besides "thousands of Catholic Christians".

Taylor advised that his mission claim nothing, and accept nothing, for "injury to life or person".

And when the Lamb opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony they had upheld.

John's vision honours those slain for the word of God, as the Boxer year's dead were.

Revelation 6:9BSB

At Edinburgh Lord Balfour of Burleigh spoke of "about 1200 members, representing 160 different Churches and organisations".

On 20 June V. S. Azariah of India ended his address, "We also ask for love. Give us FRIENDS!"

No longer do I call you servants, for a servant does not understand what his master is doing. But I have called you friends, because everything I have learned from My Father I have made known to you.

Azariah asked for the friendship Jesus gave His disciples.

John 15:15BSB

2 Timothy 2:2, Psalm 96:3, Matthew 9:38, John 12:24, 1 Timothy 1:10, Romans 15:21, 1 Corinthians 9:22, Romans 15:20 and 4 more

Why These Years

Latourette drew the century's line four years later.

The Enquiry gave the first society its argument, and at Edinburgh the societies weighed their work together. Latourette's history ran its "Great Century" from 1800 to 1914.

Christ Crucified at the Centre

The Serampore brethren named the Moravians as their example.

The fifth head of the Serampore Form makes "Christ the Crucified" the great subject of preaching. The Form names its example in its own words: "We mean the Moravians. They attribute all their success to the preaching of the death of our Saviour."

  1. but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,

    The Form's fifth head follows the example of Paul, who states his preaching here.

    1 Corinthians 1:23BSB

The Hard Part: Graves and a Bishop Set Aside

The deaths in West Africa and the Niger crisis, from the society's own historian.

Eugene Stock, the Church Missionary Society's historian, counted 79 missionaries, schoolmasters and wives sent to West Africa in the twenty-two years to 1826. He wrote in 1899 that fourteen remained, "the large majority of the remainder being dead".

Of the Niger expedition of 1841 he wrote that "forty-two white men out of one hundred and fifty died in two months".

A meeting at Onitsha in 1890 "issued in a lamentable crisis". Stock judged the young English missionaries "too severe".

Crowther died at Lagos on the last day of 1891. Stock wrote that his "death was certainly hastened by anxiety and disappointment."

Beyond These Pages

The Roman Catholic and Continental missions of the century are left out.

The Moravian sendings before Carey have their own page.

The Moravian Church

The African and Chinese churches the missions planted have their own pages.

The African Instituted Churches

The Chinese House Churches

What the Era Handed On

Two things passed to the century after.

It handed on the self-governing church. Rufus Anderson of the American Board wrote in 1869 of "the apostolic idea of self-governing, self-supporting, self-propagating churches".

It handed on the faith missions. On the China Inland Mission's early tours, its historians write, "no appeal had been made for money and no collections taken."

The Revival Streams

The dated line9 dated moments, each with its witness

The dated line of the Missionary Century.

YearMomentWitness
30 or 31 May 1792Carey preaches at NottinghamThe minutes give the Wednesday, and the society's account 31 May.
2 October 1792The Baptist society formed at KetteringThe society's minute. Firm.
28 December 1800Krishna Pal baptizedMarshman and Smith. Firm.
7 October 1805The Serampore Form of AgreementThe Form's own date. Firm.
4 September 1807Morrison reaches MacaoMorrison's letter. Firm.
27 June 1819Moung Nau baptized at RangoonJudson's journal. Firm.
4 December 1857Livingstone's lecture at CambridgeThe lectures as printed in 1858. Firm.
1 May 1873Livingstone dies at Chitambo's villageWaller, from Susi's account.
5 February 1885The Cambridge Seven leave LondonBroomhall (1887).

4 December 1857, 1 May 1873, 5 February 1885

How the Key Verse Has Been Taught

Three teachers of three centuries on Isaiah 54:2.

John Calvin (1509 to 1564)
Commentary on the Book of the Prophet Isaiah, volume 4, Pringle's English (1853)

How this text has been taught

“This prophecy began to be fulfilled under Cyrus, who gave the people liberty to return, and afterwards extended to Christ, in whom it has its full accomplishment.”

on Isaiah 54:2The Reformation

About this saying1 paragraph

John Calvin, in Pringle's English of 1853, read the promise from Israel's return to Christ.

Matthew Henry (1662 to 1714)
Commentary on the Whole Bible, volume 4 (1712)

How this text has been taught

“Thus it was in the first preaching of the gospel; it was the business of the apostles to disciple all nations, to stretch forth the curtains of the church's habitation, to preach the gospel where Christ had not yet been named […]”

on Isaiah 54:2 to 3The Puritans & Pietists

About this saying1 paragraph

Matthew Henry, in his volume of 1712, read the widened tent as the apostles' charge.

Albert Barnes (1798 to 1870)
Notes on Isaiah, volume 2 (1847)

How this text has been taught

“the idea is, that the boundaries of the church were to be greatly enlarged in order to accommodate the vast accession from the pagan world.”

on Isaiah 54:2The Missionary Century

About this saying1 paragraph

Albert Barnes, in the 1847 printing of his Notes, read the curtains as the church's bounds.

In Their Own Words

Five persons of the era in their own words, each with the work and edition.

Ann Hasseltine Judson (1789 to 1826)
letter of 8 September 1810, in Knowles's Memoir (1829)

Ann Hasseltine gives her days to the work

“I feel willing, and expect, if nothing in providence prevents, to spend my days in this world in heathen lands.”

on Matthew 19:29The Missionary Century

About this saying1 paragraph

Ann Hasseltine gave a friend her answer before she sailed.

David Livingstone (1813 to 1873)
The Last Journals, volume 2 (1874), entry of 1 May 1872

Livingstone prays for the open sore of the world

“All I can add in my loneliness is, may Heaven's rich blessing come down on everyone, American, English, or Turk, who will help to heal the open sore of the world.”

on Luke 4:18The Missionary Century

About this saying1 paragraph

Livingstone wrote this alone in Africa in 1872, and it stands on his tablet in Westminster Abbey.

George Müller (1805 to 1898)
A Narrative of Some of the Lord's Dealings, first part, ninth edition (1865)

Müller asks God alone

“At the same time it appeared to me right, that henceforth I should ask no man, not even my beloved brethren and sisters, to help me […]”

on Matthew 6:33The Missionary Century

About this saying1 paragraph

Müller explains why he would tell his needs to God alone, before his orphan houses began.

Hudson Taylor (1832 to 1905)
address of May 1887, in China's Millions (1887)

Taylor tells who supplies God's work

“Depend upon it, God's work done in God's way will never lack God's supplies.”

on Philippians 4:19The Missionary Century

About this saying1 paragraph

In 1887 Taylor gave the mission's rule for its money in one sentence.

Mary Slessor (1848 to 1915)
paper to the Mission Council, in Mary Slessor of Calabar (1916)

Slessor finds the methods too small

“I think it is an open secret that for many years the workers here have felt that our methods and modes were very far from adequate to overtake the needs of our immense field […]”

on Luke 10:2The Missionary Century

About this saying1 paragraph

Mary Slessor wrote about 1903, by her own count of five years out, to ask for something "more mobile and flexible" in the work.

Sayings first printed by others

The sayings2 paragraphs

Attributed to Adoniram Judson, "The future is as bright as the promises of God" grows from an answer his son Edward printed in 1883.

Attributed to Robert Moffat, "the smoke of a thousand villages" is first found in Blaikie's life of Livingstone of about 1880, where Moffat speaks of it in his own person.

George Müller, Hudson Taylor, Mary Slessor, Sayings first printed by others

Where Historians Disagree

Three questions of the century, each with the writers who answer it.

Was Carey the father of modern missions?3 paragraphs

The Churchman of New York gave the news of his death on 27 December 1834 under the heading "The Father of Modern Missions".

W. O. Carver answered in 1898 that the title is "a mistake" and called Carey "the father of organized missions".

Carey's own Enquiry names John Eliot and David Brainerd among the missionaries before him. It says "none of the moderns have equalled the Moravian Brethren", and Hutton dates the Moravians' first sending to 1732.

Did the missions serve the empires?2 paragraphs

In his book of 2004, as Tolly Bradford's review reports it, Andrew Porter finds "moments of entanglement" in a bond that was on the whole "nuance[d]". The five Chinese ports the missions entered were opened by the treaty of 1842 that ended the first opium war.

British missionaries of long service told the Royal Commission on Opium that the drug was "exerting a distinctly deteriorating effect upon the Chinese people", and that their missions refused opium smokers as church members.

Who first said "Expect great things"?2 paragraphs

Carey's sermon at Nottingham was never printed. The society's account, printed by 1800, gives his two heads as "expect great things" and "attempt great things".

John Ryland, who heard the sermon, wrote in 1816 that Carey urged them "to expect great things from God, and to attempt great things for God."

Books to Read Next

Five free editions of the era's own writers and historians.

An Enquiry into the Obligations of Christians, to use Means for the Conversion of the Heathens
William Carey · 1792

Carey surveys the nations and answers the five objections to going.

Read it free at Project Gutenberg

The Last Journals of David Livingstone, volume 2
edited by Horace Waller · 1874

Waller prints Livingstone's last entries and the account his men gave of his death.

Read it free at Project Gutenberg

A Memoir of the Life and Labors of the Rev. Adoniram Judson, volume 1
Francis Wayland · 1853

Wayland prints Judson's journals and Ann Judson's letters from Burma.

Read it free at the Internet Archive

The History of the Church Missionary Society, volume 3
Eugene Stock · 1899

Stock tells of the Niger mission and Crowther's last years.

Read it free at the Internet Archive

Martyred Missionaries of the China Inland Mission
Marshall Broomhall, editor · 1901

Broomhall counts the mission's dead of 1900.

Read it free at the Internet Archive

What the Missionary Century Left

A shoemaker's book began a century of sending. The societies that followed it planted churches in India, Burma, China, Africa and the Pacific.

The line through this page

The verse first, then 3 links to other pages, in order of date.

  1. Isaiah 54:2

    This is the key verse of the page.

  2. 1710 to 1716

    The Pietists to The Moravian Church

    Spangenberg reports the Count saying that his institutions in Upper Lusatia began from Spener's idea of little churches inside the great church.

  3. 1792

    The Puritans & Pietists to The Missionary Century

  4. 7 October 1805, the Form's own date

    The Moravian Church to The Missionary Century

  5. This page

    The Missionary Century

The rooms of this era

There are 6 pages in 2 rooms: the revivals and the churches.

The revivals of this era

There are 4 pages on the revivals of this era.

The churches born in this era

There are 2 pages on the churches born in this era.

Sources

Scripture is the Berean Standard Bible.

  1. The Holy Bible, Berean Standard Bible (read 2026)
  2. William Carey, An Enquiry into the Obligations of Christians, to use Means for the Conversion of the Heathens (1792)
  3. George Smith, The Life of William Carey (London: John Murray, 1885), with the Serampore Form of Agreement (1805) in its appendix.
  4. John Rippon, The Baptist Annual Register, 1790 to 1793: the minutes of the Northamptonshire Association at Nottingham, May 1792.
  5. Periodical Accounts relative to the Baptist Missionary Society, volume 1 (1800)
  6. John Ryland, The Work of Faith, the Labour of Love, and the Patience of Hope, Illustrated in the Life and Death of the Rev. Andrew Fuller (1816; second edition, 1818)
  7. John Clark Marshman, The Life and Times of Carey, Marshman, and Ward (1859)
  8. Richard Lovett, The History of the London Missionary Society, 1795 to 1895, volume 1 (1899)
  9. Eugene Stock, The History of the Church Missionary Society, volumes 1 and 3 (London: CMS, 1899)
  10. John Owen, The History of the Origin and First Ten Years of the British and Foreign Bible Society, volume 1 (1816)
  11. Gardiner Spring, Memoir of Samuel John Mills, second edition (Boston, 1829)
  12. Memorial Volume of the First Fifty Years of the American Board of Commissioners for Foreign Missions (Boston, 1861)
  13. Francis Wayland, A Memoir of the Life and Labors of the Rev. Adoniram Judson, volumes 1 and 2 (1853)
  14. James D. Knowles, Memoir of Mrs. Ann H. Judson (Boston, 1829)
  15. Edward Judson, The Life of Adoniram Judson (1883)
  16. The Speech of William Wilberforce on the Question of the Abolition of the Slave Trade (London, 1789), and R. I. and S. Wilberforce, The Life of William Wilberforce, volume 3 (London: John Murray, 1838)
  17. Samuel Crowther, letter of 22 February 1837, in the Journals of the Rev. James Frederick Schön and Mr. Samuel Crowther (London, 1842), and Jesse Page, Samuel Crowther (London: Partridge, about 1892)
  18. William Knight, Memoir of the Rev. H. Venn (London: Longmans, 1880), with Venn's papers of 1851, 1861 and 1866.
  19. Rufus Anderson, Foreign Missions: Their Relations and Claims (New York: Scribner, 1869)
  20. Memoirs of the Life and Labours of Robert Morrison, compiled by his widow, 2 volumes (London: Longman, 1839)
  21. J. Milton Mackie, Life of Tai-ping-wang (1857)
  22. J. Hudson Taylor, A Retrospect, third edition; China: Its Spiritual Need and Claims, third edition (London: Nisbet, 1868); and Dr and Mrs Howard Taylor, Hudson Taylor in Early Years (1911) and Hudson Taylor and the China Inland Mission (1918)
  23. China's Millions, 1887, pages 92 to 93: Hudson Taylor's address of May 1887.
  24. George Müller, A Narrative of Some of the Lord's Dealings with George Müller, first part, ninth edition (London: J. Nisbet, 1865)
  25. B. Broomhall, The Evangelisation of the World (London: Morgan and Scott, 1887)
  26. John R. Mott, The Evangelization of the World in This Generation (New York: Student Volunteer Movement, 1900)
  27. Helen Barrett Montgomery, Western Women in Eastern Lands (1910)
  28. Una Roberts Lawrence, Lottie Moon (Nashville, 1927), cited.
  29. Marshall Broomhall, Martyred Missionaries of the China Inland Mission (1901)
  30. Robert Coventry Forsyth, The China Martyrs of 1900 (Fleming H. Revell, 1904)
  31. Arnold Foster, The Report of the Royal Commission on Opium compared with the Evidence from China (London, 1898), with the missionaries' memorial.
  32. W. G. Blaikie, The Personal Life of David Livingstone (New York: Fleming H. Revell, about 1880)
  33. Dr Livingstone's Cambridge Lectures, edited by William Monk (Cambridge: Deighton, Bell, 1858)
  34. The Last Journals of David Livingstone, edited by Horace Waller, volume 2 (1874)
  35. W. P. Livingstone, Mary Slessor of Calabar, tenth edition (1916)
  36. World Missionary Conference, 1910, The History and Records of the Conference (Edinburgh: Oliphant, Anderson and Ferrier, 1910)
  37. Kenneth Scott Latourette, A History of the Expansion of Christianity, volumes 4 to 6, The Great Century (Harper, 1941 to 1944), cited.
  38. The Churchman (New York), volume 4, number 41, 27 December 1834.
  39. W. O. Carver, Missions and the Kingdom of Heaven (1898)
  40. J. E. Hutton, A History of the Moravian Church (1909)
  41. Andrew Porter, Religion versus Empire? (2004), cited, as Tolly Bradford's review in Historia reports it.
  42. John Calvin, Commentary on the Book of the Prophet Isaiah, volume 4, translated by William Pringle (Edinburgh: Calvin Translation Society, 1853)
  43. Matthew Henry, Commentary on the Whole Bible, volume 4 (preface dated 18 July 1712)
  44. Albert Barnes, Notes, Critical, Explanatory, and Practical, on the Book of the Prophet Isaiah, volume 2 (1847 printing)
  45. Henry M. Stanley, How I Found Livingstone (London: Sampson Low, Marston, Low, and Searle, 1872)

Every cited work: the sources registry →

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