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The Great Cloud of Witnesses · The Missionary Century
Albert Barnes
1798–1870Presbyterian
The Philadelphia pastor who rose at four every morning to write Bible notes for his own Sunday school, and sold a million volumes of them.
Summary
- Lived 1798–1870.
- Stood in The Missionary Century (1790–1910).
- Hangs on The Awakeners.
- Tradition: Presbyterian / Evangelical.
The life
Albert Barnes was born at Rome, New York, on December 1, 1798. He was headed for the law. At Hamilton College he was converted, changed direction, and went to Princeton Theological Seminary instead, graduating in 1824.
His first pastorate was Morristown, New Jersey, from 1825 to 1830. In 1830 he was called to the First Presbyterian Church of Philadelphia, where he preached until 1867, thirty-seven years in one pulpit.
The habit that made him famous was the alarm clock. Barnes rose at four every morning and wrote until nine, before the day's pastoral work began. What he wrote were notes on the Bible for his own Sunday school teachers and Bible class, plain explanations, verse by verse, aimed at people with no Greek and no library.
He published them, beginning with the Gospels in 1832. They did not stop. Notes, Explanatory and Practical eventually covered the whole New Testament and much of the Old, Job, the Psalms, Isaiah, Daniel, and sold more than a million volumes in his lifetime, an astonishing number for the period. Generations of American laymen learned their Bible out of Barnes.
He was also tried for heresy. His 1829 sermon The Way of Salvation, and then his notes on Romans in 1835, were charged with departing from the Westminster Confession on original sin and the atonement; Barnes taught that Christ's death was a provision made for all rather than a payment restricted in advance to the elect. The Presbytery of Philadelphia suspended him from the ministry in 1835, and the General Assembly reversed the suspension in 1836. He was acquitted, but the fight was one of the fuses of the Old School–New School division that split the American Presbyterian church in 1837. Barnes stood on the New School side.
He fought slavery hard and early. An Inquiry into the Scriptural Views of Slavery (1846) took up the biblical arguments the Southern churches used and dismantled them one at a time; The Church and Slavery followed in 1857. The books were read widely in the North during the years the country came apart.
His eyesight failed badly in later life, and he kept working with help. He resigned the pulpit in 1867 and died in Philadelphia on December 24, 1870, at seventy-two.
What he left is unusual for a scholar. Not a monument, a tool. A working pastor's commentary, written before breakfast for people who had no one else to explain the text, still in print and still free more than a century and a half later.
Sources: Albert Barnes, Notes, Explanatory and Practical, on the New Testament and An Inquiry into the Scriptural Views of Slavery; the published minutes of the Presbyterian General Assembly, 1835–1837; Philip Schaff, History of the Christian Church; George Marsden, The Evangelical Mind and the New School Presbyterian Experience.
What was happening while he lived10 moments · 1790–1910
- 1793Carey sails for IndiaThe East India Company would not carry missionaries, so Carey went out in June on a Danish ship and reached Calcutta in November. He would serve forty-one years and never once come home.
- 1804The British and Foreign Bible SocietyFounded in London in March to put Scripture into every language at a price ordinary people could pay. Bible societies became the quiet engine of the whole century, the missionaries translated, and the societies printed and shipped.
- 1807The slave trade abolished, and Morrison reaches ChinaIn March, after twenty years of losing votes, William Wilberforce and his allies carried the bill that ended the British slave trade. The same year Robert Morrison arrived at Canton, where teaching a foreigner Chinese was a capital offence; he worked in secret and gave China its first Protestant Bible and dictionary.
- 1812The Judsons sail, and Serampore burnsAdoniram and Ann Judson left Salem in February, the first American foreign missionaries sent out by a board. In March a fire at Serampore destroyed Carey's printing house, type, paper, and years of manuscript. He wrote that the loss was heavy but the ground was already cleared, and began again.
- 1825George Müller is convertedA German student with a record of lying and petty theft went along to a small Saturday prayer meeting in a private house in Halle, mostly out of curiosity. He walked out changed, and spent the next seventy years proving in public that God answers prayer.
- 1840Livingstone sails, and the Burmese Bible is doneDavid Livingstone, a Scottish mill worker who studied medicine at night, left London in December for southern Africa; he had wanted China, but a war closed it and Robert Moffat's talk of "the smoke of a thousand villages" turned him south. That same year Judson finished revising his Burmese Bible, first completed in 1834, twenty-one years after he landed.
- 1854Hudson Taylor lands at ShanghaiHe was twenty-one, under-funded, and arrived in the middle of a civil war. Within a few years he had done what no missionary did, put on Chinese dress and gone inland, away from the treaty ports and the protection of gunboats.
- 1859The '59 Revival, and Spurgeon's foundation stoneAwakening ran through Ulster and Wales after a season of prayer meetings begun in New York two years earlier; contemporaries counted converts in the tens of thousands, though the figures were estimates made in the moment. In August the foundation stone was laid for Charles Spurgeon's Metropolitan Tabernacle, which opened in 1861 and seated around five thousand.
- 1865The China Inland Mission and the Salvation ArmyIn June, walking the beach at Brighton in anguish over inland China, Taylor wrote in his Bible that he was asking God for twenty-four workers, a mission that would ask no one but God for money. The same summer William and Catherine Booth opened a mission in London's East End; it took the name Salvation Army in 1878.
- 1873Livingstone dies on his kneesHe was found on the morning of May 1 at Chitambo's village, kneeling by his bed. His African companions Chuma and Susi buried his heart under a tree, dried his body, and carried it roughly a thousand miles to the coast so England could bury him in Westminster Abbey.
In their own words
“My son - The minatory clause which occurs after this in Samuel is here omitted, because the writer is not about to record the sins of Solomon, or the sufferings 1 Kings 11:9-40 which he thereby brought upon himself.”
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869) · on 1 Chronicles 17:13
“I will be his Father, and he will be My son. And I will never remove My loving devotion from him as I removed it from your predecessor.”
“David the seventh - Jesse had eight sons, of whom David was the youngest 1Sa 16:10-11; 1Sa 17:12. Probably one of the sons shown to Samuel at Bethlehem did not grow up.”
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869) · on 1 Chronicles 2:15
“Ozem sixth, and David seventh.”
“The sons of Jaaziah, Beno - Beno is not really a name. It is the Hebrew for “his son,” and is to be attached to Jaaziah. Translate 1Ch 24:27, “and the sons of Merari by Jaaziah his son (were) Shoham and Zaccur, and Ibri.” The meaning of the whole passage 1Ch 24:26-30 seems to be that there were three branches of the Merarites the Beni-Mahli, the Beni-Mushi, and the Beni-Jaaziah.”
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869) · on 1 Chronicles 24:26
“The sons of Merari: Mahli and Mushi. The son of Jaaziah: Beno.”
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
Search Albert Barnes at the Internet Archive · every work MannaFest cites
Why this one hangs here
Wrote Bible notes for his own Sunday school class that ended up selling more than a million copies.
Hangs on The Awakeners: The preachers of the Great Awakenings, fields for pulpits, nations for parishes.
Standing beside himThe Missionary Century · 29 on this stretch of wall
_-_William_Carey_(1761%25E2%2580%25931834)_and_His_Indian_Pundit_Mrityunjaya_Vidyalankar_(c.1762%25E2%2580%25931819)_-_HH1_-_Regent's_Park_College.jpg%3Fwidth%3D480&w=3840&q=75)
A village cobbler who expected great things from God, attempted great things for God, and opened the missions era.

Survived Burma's death prisons and buried his family there to give the Burmese the Bible they still read.

Housed ten thousand orphans in Bristol and never asked anyone but God for a penny.

Walked Africa open for the gospel, shamed the slave trade in print, and died on his knees.

Wrote 'it is well with my soul' on the deck of a ship crossing the exact water where his four daughters had drowned.

Built an army out of the people no church wanted, with soup, soap, and salvation.
