
The Great Cloud of Witnesses · The Missionary Century
Hudson Taylor
1832–1905English evangelical
Wore Chinese dress, went inland where almost no missionary of his day would go, and asked God for the money instead of asking men.
Summary
- Lived 1832–1905.
- Stood in The Missionary Century (1790–1910).
- Hangs on The Missionaries.
- Read first: A Retrospect (1894).
- Tradition: English evangelical / China Inland Mission founder / Faith-mission / Indigenous-Christianity pioneer.
The life
James Hudson Taylor (May 21, 1832 – June 3, 1905) was an English Christian missionary to China and the founder of the China Inland Mission (CIM, 1865; later renamed Overseas Missionary Fellowship, OMF International). Born in Barnsley, Yorkshire, the son of an evangelical Methodist preacher / pharmacist, he was converted in 1849 (age 17). He first sailed to China in 1853 (age 21) under the auspices of the Chinese Evangelization Society.
Distressed by the limitations of the conventional missionary approach (concentrated in coastal treaty ports, dressed in Western clothing, dependent on home-country financial-and-administrative support), he returned to England (1860), recovered from broken health, married Maria Dyer, and in 1865 founded the China Inland Mission with revolutionary-for-its-era principles: missionaries would live among Chinese people, dress in Chinese clothing, eat Chinese food, learn Chinese language deeply, and trust God for support without solicited fundraising ("faith mission").
By Taylor's death in 1905, the CIM had 800+ missionaries in China, substantially exceeding all other Protestant missions combined. He pioneered the principle that mission must produce indigenous-leadership-and-self-supporting-churches rather than Western-dependent congregations.
What was happening while he lived8 moments · 1790–1910
- 1840Livingstone sails, and the Burmese Bible is doneDavid Livingstone, a Scottish mill worker who studied medicine at night, left London in December for southern Africa; he had wanted China, but a war closed it and Robert Moffat's talk of "the smoke of a thousand villages" turned him south. That same year Judson finished revising his Burmese Bible, first completed in 1834, twenty-one years after he landed.
- 1854Hudson Taylor lands at ShanghaiHe was twenty-one, under-funded, and arrived in the middle of a civil war. Within a few years he had done what no missionary did, put on Chinese dress and gone inland, away from the treaty ports and the protection of gunboats.
- 1859The '59 Revival, and Spurgeon's foundation stoneAwakening ran through Ulster and Wales after a season of prayer meetings begun in New York two years earlier; contemporaries counted converts in the tens of thousands, though the figures were estimates made in the moment. In August the foundation stone was laid for Charles Spurgeon's Metropolitan Tabernacle, which opened in 1861 and seated around five thousand.
- 1865The China Inland Mission and the Salvation ArmyIn June, walking the beach at Brighton in anguish over inland China, Taylor wrote in his Bible that he was asking God for twenty-four workers, a mission that would ask no one but God for money. The same summer William and Catherine Booth opened a mission in London's East End; it took the name Salvation Army in 1878.
- 1873Livingstone dies on his kneesHe was found on the morning of May 1 at Chitambo's village, kneeling by his bed. His African companions Chuma and Susi buried his heart under a tree, dried his body, and carried it roughly a thousand miles to the coast so England could bury him in Westminster Abbey.
- 1885The Cambridge SevenSeven young men from Britain's most privileged circles, including the cricketer C. T. Studd, gave up sport, money, and careers and sailed for China with the Inland Mission. Their farewell tour of the universities sent a wave of students into missions on both sides of the Atlantic.
- 1904Clouds gathering over WalesIn the autumn a young miner named Evan Roberts began meetings at Loughor, and within months chapels across Wales were full night after night. Reports of about a hundred thousand converts in a year are the era's own estimate, not a count, but the world was watching, and the next era was already breaking.
- 1910EdinburghIn June, some 1,200 delegates met in Edinburgh for the World Missionary Conference under the chairmanship of John R. Mott. For the first time since the apostles the church could look at a map and say it was genuinely worldwide, and the delegates from the younger churches asked, politely and firmly, when they would be treated as equals.
In their own words
“When, all too late, the bride did arise, she seems to have been more concerned to anoint herself with the liquid myrrh than to speedily welcome her waiting Lord.”
Union and Communion; or, Thoughts on the Song of Solomon · on Song of Solomon 5:3
“I have taken off my robe—must I put it back on? I have washed my feet—must I soil them again?”
Go further
Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.
- A Retrospect1894
Hudson Taylor's own autobiography articulating the China Inland Mission framework and his spiritual development.
Read it free — archive.org · Christian Classics Ethereal Library
- Hudson Taylor in Early Years: The Growth of a Soul1911
The standard biographical sources on Taylor's life and CIM development; written by family members with primary-source access.
Read it free — archive.org · Christian Classics Ethereal Library
- Union and Communion
Taylor's devotional articulation of Christ-and-the-believer mystical-union framework.
Read it free — archive.org · Christian Classics Ethereal Library
Search Hudson Taylor at the Internet Archive · every work MannaFest cites
Why this one hangs here
Hangs on The Missionaries: The ones who looked at a map and could not stay home.
Standing beside himThe Missionary Century · 29 on this stretch of wall
_-_William_Carey_(1761%25E2%2580%25931834)_and_His_Indian_Pundit_Mrityunjaya_Vidyalankar_(c.1762%25E2%2580%25931819)_-_HH1_-_Regent's_Park_College.jpg%3Fwidth%3D480&w=3840&q=75)
A village cobbler who expected great things from God, attempted great things for God, and opened the missions era.

Survived Burma's death prisons and buried his family there to give the Burmese the Bible they still read.

Housed ten thousand orphans in Bristol and never asked anyone but God for a penny.

Walked Africa open for the gospel, shamed the slave trade in print, and died on his knees.

Wrote 'it is well with my soul' on the deck of a ship crossing the exact water where his four daughters had drowned.

Built an army out of the people no church wanted, with soup, soap, and salvation.
