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Portrait of Matthew Henry
J. Jenkins · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Puritans & Pietists

Matthew Henry

1662–1714WelshPuritan

The Chester nonconformist who rose before dawn for ten years to write a whole-Bible commentary plain enough for a farming family to read at the table.

Summary

Matthew Henry lived 1662–1714, and was Welsh. This wing places Matthew Henry in The Puritans & Pietists, 1600–1730.
  • Lived 1662–1714, Welsh.
  • Stood in The Puritans & Pietists (1600–1730).
  • Hangs on The Puritans & Pietists.
  • Read first: An Exposition of the Old and New Testaments (1710).
  • Tradition: Puritan / Presbyterian.

The life

Matthew Henry was born on October 18, 1662, at Broad Oak in Flintshire, on the Welsh border, a few months after the Act of Uniformity threw his father out of the Church of England.

Philip Henry was one of roughly two thousand ministers ejected in 1662 for refusing to conform. He lost his living, kept preaching where he could, and taught his children at home. Matthew was a sickly boy who is said to have been reading Bible chapters aloud with comment at three years old. He grew up in a house where family worship happened twice a day and where nonconformity had a price attached to it.

He studied under Thomas Doolittle at an academy for dissenters, then went to London in 1685 to read law at Gray's Inn, a sensible career for a man whose religion barred him from the universities. He gave it up. In 1687, at twenty-four, he was privately ordained and went to Chester as minister of a Presbyterian congregation.

He stayed twenty-five years. He preached twice on Sunday, catechized the children, lectured on weeknights, visited constantly, and preached in the surrounding villages and in the county jail. The congregation grew to some hundreds of communicants and built a chapel in Crook Street.

He began the commentary in November 1704. His method was ordinary and brutal: rise at four or five in the morning and write before the day's work, then take up the evening after it. He wrote for the family table, for a farmer reading aloud to his household, not for a scholar. The result is not technical. It is the text explained clause by clause and then pressed home, with a gift for the memorable line that has kept it quoted for three hundred years.

In 1712 he moved, reluctantly, to a congregation at Mare Street, Hackney, in London. On June 22, 1714, riding back toward Hackney after preaching in Chester, he was thrown from his horse near Nantwich. He died that night at Tarporley, aged fifty-one.

He had finished through the end of Acts. Thirteen fellow ministers completed Romans through Revelation from his notes and papers, and the whole Exposition of the Old and New Testaments was published in six volumes. It has never gone out of print.

Its readers make the case for it better than any summary can. George Whitefield read it through four times, the last time on his knees. Spurgeon told his students in Commenting and Commentaries that every minister ought to read it entirely and carefully through at least once. John Wesley abridged it for his people. It sits on more shelves, in more languages, than any other commentary written in English.

Sources: Matthew Henry, An Exposition of the Old and New Testaments; J. B. Williams, Memoirs of the Life, Character and Writings of the Rev. Matthew Henry; C. H. Spurgeon, Commenting and Commentaries; Diaries and Letters of Philip Henry, ed. Matthew Henry Lee.

What was happening while he lived6 moments · 1600–1730
  1. 1675Spener's *Pia Desideria*Philipp Jakob Spener, a pastor in Frankfurt, publishes six plain proposals: more Bible in laypeople's hands, believers meeting in small groups, faith that shows up in life, gentler argument, ministers trained for godliness, preaching aimed at the heart. The book names a movement: Pietism.
  2. 1678*The Pilgrim's Progress* is publishedBunyan had spent twelve years (1660–1672) in Bedford jail rather than promise to stop preaching, making shoelace tags to feed his family, including a blind daughter. Out of those years came the dream of a man with a burden on his back, running toward a distant light.
  3. 1679–1688Scotland's Killing TimeCovenanters who kept preaching in open fields after outdoor worship was outlawed are hunted across the moors of the southwest. Richard Cameron falls at Airds Moss in 1680; James Renwick, the last of them executed, dies in 1688.
  4. Oct 1685The Edict of Nantes is revokedLouis XIV cancels the protection French Protestants had held since 1598. Estimates vary, but somewhere around 150,000 to 200,000 Huguenots flee France for England, Holland, Prussia, Switzerland, the American colonies, and the Cape.
  5. 1698Francke's orphanage opens at HalleAugust Hermann Francke had started a school for poor children in 1695 with a few coins left in a parish box. Halle grows into orphanage, schools, hospital, and a Bible press that will put Scripture into ordinary German hands by the hundreds of thousands.
  6. 1707Watts publishes *Hymns and Spiritual Songs*Isaac Watts, a dissenting pastor with a weak body and an enormous ear, argues that Christians may sing new words and not only metrical Psalms. The book carries "When I Survey the Wondrous Cross" and effectively begins English hymn-singing.

The Puritans & Pietists: the whole era

In their own words

  • ): " Let not my lord take notice of his rudeness and ill manners, for it is like him; it is not the first time that he has behaved so churlishly; he must be borne with, for it is for want of wit: Nabal is his name " (which signifies a fool ), " and folly is with him.

    Commentary on the Whole Bible · on 1 Samuel 25:25

    My lord should pay no attention to this scoundrel Nabal, for he lives up to his name: His name means Fool, and folly accompanies him. I, your servant, did not see my lord’s young men whom you sent.

  • ), and, which is strange, the number of both is the same, 1254. The children of Adonikam, which signifies a high lord, were 666, just the number of the beast ( Rev. xiii.

    Commentary on the Whole Bible · on Ezra 2:31

    the descendants of the other Elam, 1,254;

  • But, as bad as Saul was, we can scarcely think so ill of him; and therefore we suppose that he spoke as he thought for the present, but the convictions soon wore off and his corruptions prevailed and triumphed over them. [2.] He renewed the grant of his place at court. Jonathan brought him to Saul, and he was in his presence as in times past (

    Commentary on the Whole Bible · on 1 Samuel 19:6

    Saul listened to the voice of Jonathan and swore an oath: “As surely as the LORD lives, David will not be put to death.”

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Matthew Henry at the Internet Archive · every work MannaFest cites

Why this one hangs here

Rose at four every morning to write a whole-Bible commentary that a farming family could read at the table.

Hangs on The Puritans & Pietists: The examined heart: the century that asked whether the opened Bible had opened you.

Standing beside himThe Puritans & Pietists · 17 on this stretch of wall