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Portrait of Andrew Murray
Unknown photographer · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Missionary Century

Andrew Murray

1828–1917South AfricanDutch Reformed

The South African pastor whose two silent years, a throat illness that took his voice, produced the books on abiding in Christ that the whole church still reads.

Summary

Andrew Murray lived 1828–1917, and was South African. This wing places Andrew Murray in The Missionary Century, 1790–1910.
  • Lived 1828–1917, South African.
  • Stood in The Missionary Century (1790–1910).
  • Hangs on The Missionaries and The Revivalists.
  • Read first: Abide in Christ (1882).
  • Tradition: Dutch Reformed / Keswick.

The life

Andrew Murray was born on May 9, 1828, at Graaff-Reinet in the Cape Colony, South Africa. His father, also Andrew, was a Scottish minister sent out to serve the Dutch Reformed Church, and he prayed on Friday evenings for revival in that dry country for thirty-six years without seeing it.

At ten, Andrew and his brother John were sent to Scotland. They took degrees at Aberdeen, then went to Utrecht in Holland to study theology, where they found the faculty largely rationalist and joined a small student society that met to pray. Andrew came through it with a settled faith and was ordained at twenty, in 1848.

His first charge was Bloemfontein, in the Orange River Sovereignty, a parish the size of a small country. He rode enormous circuits across the veld to farms and trekker settlements, baptizing, catechizing, marrying, and preaching. For a time he was the only minister across tens of thousands of square miles.

In 1860 revival broke out at Worcester, where he was then minister. It began in a youth prayer meeting and spread through the Cape colony. Murray's own first instinct was to stop it, he walked into a meeting where everyone was praying aloud at once and ordered them to be quiet. He concluded afterward that God had been at work and he had nearly interfered.

He went on to Cape Town, and in 1871 to Wellington, where he stayed for the rest of his working life. He served repeated terms as moderator of the Dutch Reformed Church in South Africa. He founded the Huguenot Seminary for young women in 1874, modeled on Mount Holyoke in Massachusetts, and a training institute for missionaries; much of the South African church's missionary movement grew out of them.

Around 1879 he lost his voice. A throat ailment silenced him for about two years, the same two years in which he began writing seriously. The books that came out of that silence are the reason most people know his name: Abide in Christ, With Christ in the School of Prayer, The Holiest of All on Hebrews, Absolute Surrender, Humility, The Spirit of Christ. He wrote more than two hundred books and tracts, in English and in Dutch, in a plain style meant for ordinary believers rather than scholars.

His theme almost never varied: the Christian's whole life is Christ living in him, and the way in is surrender. He was a Reformed minister who kept close company with the Keswick "higher life" teachers, believed in divine healing after his own recovery at Bethshan in London in 1882, and prayed openly and publicly for a renewed work of the Spirit.

He fought for his people outside the pulpit too, pressing for schools, for the poor of the interior, and against the treatment of Boer civilians in the camps of the South African War.

He preached into his eighties and died at Wellington on January 18, 1917, at eighty-eight.

Sources: J. du Plessis, The Life of Andrew Murray of South Africa; Andrew Murray, Abide in Christ and With Christ in the School of Prayer; Leona Choy, Andrew Murray: Apostle of Abiding Love; contemporary accounts of the 1860 Worcester revival.

What was happening while he lived9 moments · 1790–1910
  1. 1825George Müller is convertedA German student with a record of lying and petty theft went along to a small Saturday prayer meeting in a private house in Halle, mostly out of curiosity. He walked out changed, and spent the next seventy years proving in public that God answers prayer.
  2. 1840Livingstone sails, and the Burmese Bible is doneDavid Livingstone, a Scottish mill worker who studied medicine at night, left London in December for southern Africa; he had wanted China, but a war closed it and Robert Moffat's talk of "the smoke of a thousand villages" turned him south. That same year Judson finished revising his Burmese Bible, first completed in 1834, twenty-one years after he landed.
  3. 1854Hudson Taylor lands at ShanghaiHe was twenty-one, under-funded, and arrived in the middle of a civil war. Within a few years he had done what no missionary did, put on Chinese dress and gone inland, away from the treaty ports and the protection of gunboats.
  4. 1859The '59 Revival, and Spurgeon's foundation stoneAwakening ran through Ulster and Wales after a season of prayer meetings begun in New York two years earlier; contemporaries counted converts in the tens of thousands, though the figures were estimates made in the moment. In August the foundation stone was laid for Charles Spurgeon's Metropolitan Tabernacle, which opened in 1861 and seated around five thousand.
  5. 1865The China Inland Mission and the Salvation ArmyIn June, walking the beach at Brighton in anguish over inland China, Taylor wrote in his Bible that he was asking God for twenty-four workers, a mission that would ask no one but God for money. The same summer William and Catherine Booth opened a mission in London's East End; it took the name Salvation Army in 1878.
  6. 1873Livingstone dies on his kneesHe was found on the morning of May 1 at Chitambo's village, kneeling by his bed. His African companions Chuma and Susi buried his heart under a tree, dried his body, and carried it roughly a thousand miles to the coast so England could bury him in Westminster Abbey.
  7. 1885The Cambridge SevenSeven young men from Britain's most privileged circles, including the cricketer C. T. Studd, gave up sport, money, and careers and sailed for China with the Inland Mission. Their farewell tour of the universities sent a wave of students into missions on both sides of the Atlantic.
  8. 1904Clouds gathering over WalesIn the autumn a young miner named Evan Roberts began meetings at Loughor, and within months chapels across Wales were full night after night. Reports of about a hundred thousand converts in a year are the era's own estimate, not a count, but the world was watching, and the next era was already breaking.
  9. 1910EdinburghIn June, some 1,200 delegates met in Edinburgh for the World Missionary Conference under the chairmanship of John R. Mott. For the first time since the apostles the church could look at a map and say it was genuinely worldwide, and the delegates from the younger churches asked, politely and firmly, when they would be treated as equals.

The Missionary Century: the whole era

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Andrew Murray at the Internet Archive · every work MannaFest cites

Why this one hangs here

Pastored across South Africa and wrote about staying close to Christ in words a child can follow.

Hangs on The Missionaries: The ones who looked at a map and could not stay home. Hangs on The Revivalists: The men and women of the outpourings, Wales, Azusa Street, and the streams that followed.

Standing beside himThe Missionary Century · 29 on this stretch of wall