Skip to content
mannafest.faith
Portrait of John Calvin
Anonymous ( France ) Unknown author · Public domain · Wikimedia Commons

The Great Cloud of Witnesses · The Reformation

John Calvin

1509–1564Reformed

# John Calvin (1509–1564) French-born Reformer, theologian, and exegete.

Summary

John Calvin lived 1509–1564. This wing places John Calvin in The Reformation, 1500–1600.
  • Lived 1509–1564.
  • Stood in The Reformation (1500–1600).
  • Hangs on The Reformers.
  • Read first: Commentaries (Calvin Translation Society edition) (1843).
  • Tradition: Reformed.

The life

John Calvin (1509–1564)

French-born Reformer, theologian, and exegete. Primary systematic-theology voice of the Reformed tradition; his Institutes of the Christian Religion (1536, revised 1559) and his Commentaries on most books of the Bible shaped Protestant biblical interpretation for five centuries.

What was happening while he lived8 moments · 1500–1600
  1. 1516Erasmus prints the Greek New TestamentThe Dutch scholar Erasmus published the New Testament in its original Greek, with his own fresh Latin beside it, at Basel. For the first time a parish priest could check the church's Latin Bible against the words the apostles wrote. Luther and Tyndale both worked from it.
  2. 1521–1522The Wartburg: a New Testament in GermanFriends staged a kidnapping and hid Luther in the Wartburg castle, where he grew a beard, called himself Knight George, and translated the New Testament from Erasmus's Greek in about eleven weeks. It was printed in September 1522 and sold out almost at once. He wrote that he wanted the mother in the house and the common man in the market to hear it in their own speech.
  3. 1525–1526Tyndale's English New TestamentRefused permission to translate in England, William Tyndale printed abroad. The Cologne run was raided mid-printing in 1525; he escaped upriver with the sheets and finished the job at Worms, and copies reached England in 1526 hidden in bales of cloth and sacks of flour. By the account Edward Hall's chronicle and then Foxe preserved, bishops bought up the stock to burn it, and the money the bishops paid financed the next edition.
  4. Oct 1529Marburg: the reformers fail to agreePhilip of Hesse brought Luther and Zwingli together to unite the movement. They agreed on fourteen of fifteen articles and broke on the fifteenth, what happens in the Lord's Supper. Luther chalked "This is my body" on the table and would not be moved; Zwingli reportedly offered his hand in fellowship and Luther declined it. The Protestant world stayed divided.
  5. 1534Luther's complete German BibleWith a team of Hebrew and Greek scholars, Luther finished the whole Bible in German, printed at Wittenberg by Hans Lufft. He hunted words in butcher shops and marketplaces to get the sound right. His Bible carried the Saxon chancery German he wrote in into every corner of the language, one of the strongest single forces in the making of standard written German, though not its sole origin.
  6. March 1536Calvin's *Institutes*, first editionA twenty-six-year-old French exile published a small six-chapter handbook at Basel explaining the faith to a hostile king. He kept enlarging it for the next twenty-three years; the 1559 edition runs to four books and eighty chapters. That same year he was pressed into staying in Geneva against his own wishes.
  7. 1555–1556The Oxford firesUnder Queen Mary I, roughly 280 Protestants were burned in under four years. Hugh Latimer and Nicholas Ridley died together at Oxford on October 16, 1555; Foxe records Latimer telling Ridley they would that day light such a candle in England as would never be put out. Thomas Cranmer, who had signed recantations under pressure, took them back at the stake on March 21, 1556, and held his right hand in the fire first.
  8. 1560The Geneva BibleEnglish exiles who had fled Mary produced a pocket-sized Bible in readable Roman type, with every verse numbered and study notes in the margins. It was the Bible of Shakespeare, of the Puritans, and of the Mayflower passengers, and it outsold the King James Version for decades after 1611.

The Reformation: the whole era

In their own words

  • He calls the nation itself a lioness: for when he treats of the mother of the people, we know that the offspring is considered. He says, therefore, that the people was full of insolence. The comparison to a lion is sometimes taken in a good sense, as when Moses uses it of the tribe of Judea, as a lion's whelp shall he lie down, (Genesis 49:9,) a, phrase used in a good sense.

    Commentaries · on Ezekiel 19:2

    and say: ‘What was your mother? A lioness among the lions! She lay down among the young lions; she reared her cubs.

  • No doubt God here sent one of his angels, to support by his presence the minds of his saints, lest they should faint. ... A single angel was sent to these three men; Nebuchadnezzar calls him a son of God; not because he thought him to be Christ, but according to the common opinion among all people, that angels are sons of God, since a certain divinity is resplendent in them; and hence they call angels generally sons of God.

    Commentary on Daniel, Lecture on Daniel 3:24-25 · on Daniel 3:25

    “Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”

  • He went up into a mountain. Those who think that Christ's sermon, which is here related, is different from the sermon contained in the sixth chapter of Luke's Gospel, rest their opinion on a very light and frivolous argument. Matthew states, that Christ spoke to his disciples on a mountain, while Luke seems to say, that the discourse was delivered on a plain.

    Commentaries · on Matthew 5:1

    When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

  • Commentaries (Calvin Translation Society edition)1843

    Calvin wrote commentaries on most of the Bible. The Calvin Translation Society edition (1843–1855), translated into English by John King, John Owen, William Pringle, Thomas Myers, and others, is the authoritative PD text. MannaFest uses this edition as ingested from CCEL plain-text.

    Read it free — archive.org · Christian Classics Ethereal Library

Search John Calvin at the Internet Archive · every work MannaFest cites

Why this one hangs here

Wrote the Institutes at twenty-six and spent the rest of his life teaching one city the whole counsel of God.

Hangs on The Reformers: The men who put the Bible back into the people's hands and the church back under it.

Standing beside himThe Reformation · 19 on this stretch of wall