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Portrait of Adam Clarke
John P. Jenkinson (1790–1821) (possibly) · CC BY-SA 4.0 · Wikimedia Commons

The Great Cloud of Witnesses · The Missionary Century

Adam Clarke

1762–1832Methodist

The self-taught Irish Methodist orientalist who rode preaching circuits for fifty years and spent forty of them writing a commentary on the whole Bible.

Summary

Adam Clarke lived 1762–1832. This wing places Adam Clarke in The Missionary Century, 1790–1910.
  • Lived 1762–1832.
  • Stood in The Missionary Century (1790–1910).
  • Hangs on The Awakeners.
  • Tradition: Methodist / Evangelical.

The life

Adam Clarke was born at Moybeg, in County Londonderry, Ireland, about 1760, his father said 1762, and the exact year has never been settled. His father was a schoolmaster; the family was poor. As a boy Clarke was thought slow. He learned to read late, and then read everything he could reach.

He was converted among the Methodists in 1778, and in 1782 John Wesley himself sent him to the Bradford circuit in England. He was about twenty-two, with almost no formal schooling and a horse.

He spent the rest of his life as a travelling preacher, moving circuits every few years as Methodist rules required, Bradford, Norwich, the Channel Islands, Dublin, Manchester, Liverpool, London. He was elected president of the British Methodist Conference three times, in 1806, 1814, and 1822, an honor almost never repeated in that era.

And all along he studied. Clarke taught himself Hebrew, Syriac, Chaldee, Arabic, Persian, Samaritan, Coptic, and more, and became one of the finest oriental scholars in Britain without ever holding a university chair. The government hired him: for years he worked for the Records Commission on Rymer's Foedera, the great collection of English state papers, and he catalogued manuscripts for private libraries. He was elected to the Royal Irish Academy and the Society of Antiquaries.

The work he is known for took forty years. The Holy Bible... with a Commentary and Critical Notes was published in eight volumes between 1810 and 1826. It is enormous, digressive, and packed with material nobody else was supplying to English readers, Hebrew and Arabic parallels, ancient customs, natural history, textual notes, and long excursions on whatever caught his eye. It became the standard theological resource of Methodism for the better part of two centuries, and it is still consulted.

He was open about where he broke ranks. Clarke denied the eternal sonship of Christ: he held the Son to be fully and eternally divine, but taught that the title "Son" describes the incarnation rather than an eternal relation. Methodists argued with him about it in his lifetime and long after, and Methodist doctrine did not follow him there. He also read the tempter of Genesis 3 as a creature more like an ape than a serpent, a reading nearly everyone else rejected. The commentary carries these views plainly, and readers have always had to weigh them.

He gave himself away in other directions too. He worked for the early Bible society movement, championed the Sunday school, organized mission work in the Shetland Isles, and gave away most of what he earned.

He died of cholera in London on August 26, 1832, during the epidemic that swept Britain that year, still working.

Sources: Adam Clarke, The Holy Bible... with a Commentary and Critical Notes; J. B. B. Clarke, ed., An Account of the Infancy, Religious and Literary Life of Adam Clarke, LL.D.; Luke Tyerman, The Life and Times of the Rev. John Wesley; the Dictionary of National Biography (1887)"Clarke, Adam."

What was happening while he lived6 moments · 1790–1910
  1. 1792A shoemaker publishes his case, and a society is bornIn May, William Carey printed *An Enquiry into the Obligations of Christians to Use Means for the Conversion of the Heathens*, 87 pages arguing that the Great Commission still binds the church. That October, thirteen ministers met in a back parlour at Kettering and founded the Baptist Missionary Society with a little over £13 pledged.
  2. 1793Carey sails for IndiaThe East India Company would not carry missionaries, so Carey went out in June on a Danish ship and reached Calcutta in November. He would serve forty-one years and never once come home.
  3. 1804The British and Foreign Bible SocietyFounded in London in March to put Scripture into every language at a price ordinary people could pay. Bible societies became the quiet engine of the whole century, the missionaries translated, and the societies printed and shipped.
  4. 1807The slave trade abolished, and Morrison reaches ChinaIn March, after twenty years of losing votes, William Wilberforce and his allies carried the bill that ended the British slave trade. The same year Robert Morrison arrived at Canton, where teaching a foreigner Chinese was a capital offence; he worked in secret and gave China its first Protestant Bible and dictionary.
  5. 1812The Judsons sail, and Serampore burnsAdoniram and Ann Judson left Salem in February, the first American foreign missionaries sent out by a board. In March a fire at Serampore destroyed Carey's printing house, type, paper, and years of manuscript. He wrote that the loss was heavy but the ground was already cleared, and began again.
  6. 1825George Müller is convertedA German student with a record of lying and petty theft went along to a small Saturday prayer meeting in a private house in Halle, mostly out of curiosity. He walked out changed, and spent the next seventy years proving in public that God answers prayer.

The Missionary Century: the whole era

In their own words

  • The five pillars of it with their hooks - Their capitals. See Clarke on Exo 26:32 (note), etc. There is scarcely any thing particular in this chapter that has not been touched on before; both it and the following to the end of the book being in general a repetition of what we have already met in detail in the preceding chapters from Exodus 25 to 31 inclusive, and to those the reader is requested to refer.

    Commentary on the Bible · on Exodus 36:38

    together with five posts and their hooks. He overlaid the tops of the posts and their bands with gold, and their five bases were bronze.

  • And after Ahithophel - The Targum is curious: “When they went to war, they asked counsel of Ahithophel; and, after the counsel of Ahithophel, they inquired by Urim and Thummim of Jehoiada, the son of Benaiah, prince of the Sanhedrin, and chief of the priesthood; and from Abiathar, the high priest.

    Commentary on the Bible · on 1 Chronicles 27:34

    Ahithophel was succeeded by Jehoiada son of Benaiah, then by Abiathar. Joab was the commander of the king’s army.

  • On the eleventh day - The Hebrew form of expression, here and in the 78th verse, has something curious in it. ביום עשתי עשר יום beyom ashtey asar yom, In the day, the first and tenth day; ביום שנים עשר יום beyom sheneym asar yom, In the day, two and tenth day. But this is the idiom of the language, and to an original Hebrew our almost anomalous words eleventh and twelfth, by which we translate the original, would appear as strange as his, literally translated, would appear to us.

    Commentary on the Bible · on Numbers 7:72

    On the eleventh day Pagiel son of Ocran, the leader of the Asherites, drew near.

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Adam Clarke at the Internet Archive · every work MannaFest cites

Why this one hangs here

Spent forty years writing a commentary on the whole Bible while riding the Methodist circuits.

Hangs on The Awakeners: The preachers of the Great Awakenings, fields for pulpits, nations for parishes.

Standing beside himThe Missionary Century · 29 on this stretch of wall