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The Great Cloud of Witnesses · The Missionary Century

Sir Robert Anderson

1841–191819th-c. British evangelical

Ran Scotland Yard by day and worked out the arithmetic of Daniel's seventy weeks by night.

Pictured: the era he stood in — Stanley meets Livingstone at Ujiji — Wellcome Collection, CC BY 4.0

Summary

Sir Robert Anderson lived 1841–1918. This wing places Sir Robert Anderson in The Missionary Century, 1790–1910.
  • Lived 1841–1918.
  • Stood in The Missionary Century (1790–1910).
  • Hangs on The Awakeners.
  • Read first: The Coming Prince: The Marvelous Prophecy of Daniel's Seventy Weeks Concerning the Antichrist (1881).
  • Tradition: 19th-c. British evangelical / Plymouth Brethren-influenced / Dispensationalist-prophecy / Scotland Yard Assistant Commissioner.

The life

Sir Robert Anderson (May 29, 1841 – November 15, 1918) was an Irish-born British barrister, intelligence officer, Assistant Commissioner of the London Metropolitan Police (1888–1900), and prolific evangelical author. Born in Dublin to a Presbyterian-Anglican family, he was converted as a young man and aligned with the Plymouth Brethren tradition while remaining functionally Anglican. His Scotland Yard career included supervision of the unsolved Jack the Ripper investigation (1888).

He authored 20+ books on prophecy, biblical theology, Christology, and Christian apologetics; The Coming Prince (1881; rev. ed. 1894) is the standard 19th-c. evangelical articulation of Daniel's 70-Weeks prophecy and remains the foundational reference text for the framework Missler, Lindsey, Hagee, and contemporary dispensational teachers built upon.

What was happening while he lived8 moments · 1790–1910
  1. 1840Livingstone sails, and the Burmese Bible is doneDavid Livingstone, a Scottish mill worker who studied medicine at night, left London in December for southern Africa; he had wanted China, but a war closed it and Robert Moffat's talk of "the smoke of a thousand villages" turned him south. That same year Judson finished revising his Burmese Bible, first completed in 1834, twenty-one years after he landed.
  2. 1854Hudson Taylor lands at ShanghaiHe was twenty-one, under-funded, and arrived in the middle of a civil war. Within a few years he had done what no missionary did, put on Chinese dress and gone inland, away from the treaty ports and the protection of gunboats.
  3. 1859The '59 Revival, and Spurgeon's foundation stoneAwakening ran through Ulster and Wales after a season of prayer meetings begun in New York two years earlier; contemporaries counted converts in the tens of thousands, though the figures were estimates made in the moment. In August the foundation stone was laid for Charles Spurgeon's Metropolitan Tabernacle, which opened in 1861 and seated around five thousand.
  4. 1865The China Inland Mission and the Salvation ArmyIn June, walking the beach at Brighton in anguish over inland China, Taylor wrote in his Bible that he was asking God for twenty-four workers, a mission that would ask no one but God for money. The same summer William and Catherine Booth opened a mission in London's East End; it took the name Salvation Army in 1878.
  5. 1873Livingstone dies on his kneesHe was found on the morning of May 1 at Chitambo's village, kneeling by his bed. His African companions Chuma and Susi buried his heart under a tree, dried his body, and carried it roughly a thousand miles to the coast so England could bury him in Westminster Abbey.
  6. 1885The Cambridge SevenSeven young men from Britain's most privileged circles, including the cricketer C. T. Studd, gave up sport, money, and careers and sailed for China with the Inland Mission. Their farewell tour of the universities sent a wave of students into missions on both sides of the Atlantic.
  7. 1904Clouds gathering over WalesIn the autumn a young miner named Evan Roberts began meetings at Loughor, and within months chapels across Wales were full night after night. Reports of about a hundred thousand converts in a year are the era's own estimate, not a count, but the world was watching, and the next era was already breaking.
  8. 1910EdinburghIn June, some 1,200 delegates met in Edinburgh for the World Missionary Conference under the chairmanship of John R. Mott. For the first time since the apostles the church could look at a map and say it was genuinely worldwide, and the delegates from the younger churches asked, politely and firmly, when they would be treated as equals.

The Missionary Century: the whole era

Go further

Read them yourself. Public-domain works are free to read in full; the rest open where the book can be found.

Search Sir Robert Anderson at the Internet Archive · every work MannaFest cites

Why this one hangs here

Hangs on The Awakeners: The preachers of the Great Awakenings, fields for pulpits, nations for parishes.

Standing beside himThe Missionary Century · 29 on this stretch of wall