Psalms 96:3
in Psalms 96Declare His glory among the nations, His wonderful deeds among all peoples.
BSB
The same verse in ASV and KJV ▾
ASV
Declare his glory among the nations, His marvellous works among all the peoples.
KJV
Declare his glory among the heathen, his wonders among all people.
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This verse in Psalms 96
Commentary
12 notes on this verseDeclare his glory among the heathen. His salvation is his glory, the word of the gospel glorifies him; and this should be published far and wide, till the remotest nations of the earth have known it. England has spent much blood and treasure to keep up her own prestige among barbarians; when will she be equally anxious to maintain the honour of her religion, the glory of her Lord?
This site's exposition
Sing to the LORD a new song
on Psalms 96:1-3
Sing to the LORD a new song stands almost word for word at 1 Chronicles 16:23 to 33, the thanksgiving David gave Asaph and his brothers when the ark came to Jerusalem. The call goes out to all the earth and to the nations, and His salvation is proclaimed day after day. Praise here is daily work.
The record, by era
The Church Fathers3 voices
We have said what house it is; now we must say after what captivity. The psalm shows you this too. Carry on a little: "Sing to the Lord a new song, sing to the Lord, all the earth. Sing to the Lord, bless his name, proclaim from day to day the gospel of his salvation. Proclaim among the nations his wonders, in all peoples his glory. Since all the gods of the nations are demons." There you are again, that is under whom the house was held in captivity. From the first transgression of the first human being, the whole human race, being born in the shackles of sin, was the property of the devil who had conquered it. After all, if we had not been held in captivity, we would not have needed a redeemer.
In Psalm 95 [LXX] the coming of the Lord to humankind is again foretold, and that a new song, by which is meant the new covenant, will be sung by the whole earth at his coming, not by the Jewish race; and that the good news will no longer be for Israel but for all the nations, since it says that the Lord who is to come will be their King. Who could this be but God the Word, who, intending to judge the world in righteousness and the human race in truth, considers all people in the world equally worthy of his call, and consequently of the salvation of God?
Then Trypho said, "We know that you quoted these because we asked you. But it does not appear to me that this Psalm which you quoted last from the words of David refers to any other than the Father and Maker of the heavens and earth. You, however, asserted that it referred to Him who suffered, whom you also are eagerly endeavouring to prove to be Christ." And I answered, "Attend to me, I beseech you, while I speak of the statement which the Holy Spirit gave utterance to in this Psalm; and you shall know that I speak not sinfully, and that we are not really bewitched; for so you shall be enabled of yourselves to understand many other statements made by the Holy Spirit. 'Sing unto the Lord a new song; sing unto the Lord, all the earth: sing unto the Lord, and bless His name; show forth His salvation from day to day, His wonderful works among all people.' He bids the inhabitants of all the earth, who have known the mystery of this salvation, i.e., the suffering of Christ, by which He saved them, sing and give praises to God the Father of all things, and recognise that He is to be praised and feared, and that He is the Maker of heaven and earth, who effected this salvation in behalf of the human race, who also was crucified and was dead, and who was deemed worthy by Him (God) to reign over all the earth. As [is clearly seen] also by the land into which [He said] He would bring [your fathers]; [for He thus speaks]: 'This people [shall go a whoring after other gods], and shall forsake Me, and shall break my covenant which I made with them in that day; and I will forsake them, and will turn away My face from them; and they shall be devoured, and many evils and afflictions shall find them out; and they shall say in that day, Because the Lord my God is not amongst us, these misfortunes have found us out. […]
The Puritans and the Awakening2 voices
): Declare his glory among the heathen, even his wonders among all people. (1.) Salvation by Christ is here spoken of as a work of wonder, and that in which the glory of God shines very brightly; in showing forth that salvation we declare God's glory as it shines in the face of Christ.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Declare his glory among the Heathen,....
5 more voices on this verse
The Nineteenth Century5 voices
Declare his glory among the heathen. His salvation is his glory, the word of the gospel glorifies him; and this should be published far and wide, till the remotest nations of the earth have known it. England has spent much blood and treasure to keep up her own prestige among barbarians; when will she be equally anxious to maintain the honour of her religion, the glory of her Lord? It is to be feared that too often the name of the Lord Jesus has been dishonoured among the heathen by the vices and cruelties of those who call themselves Christians; may this fact excite true believers to greater diligence in causing the gospel to be proclaimed as with a trumpet in all quarters of the habitable globe. His wonders among all people. The gospel is a mass of wonders, its history is full of wonders, and it is in itself far more marvellous than miracles themselves. In the person of his Son the Lord has displayed wonders of love, wisdom, grace, and power. All glory be unto his name; who can refuse to tell out the story of redeeming grace and dying love? All the nations need to hear of God's marvellous works; and a really living, self denying church would solemnly resolve that right speedily they fill shall hear thereof. The tribes which are dying out are not to be excluded from gospel teaching any more than the great growing families which, like the fat kine of Pharaoh, are eating up other races: Red Indians as well as Anglo Saxons are to hear of the wonders of redeeming love. None are too degraded, none too cultured, none too savage, and none too refined.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2850: “The New Song and the Old Story” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THERE are mighty passions of the human soul which seek vent and can get no relief until they find it in expression. Grief, acute, but silent, has often destroyed the mind because it has not been able to weep itself away in tears. The glow of passion, fond of enterprise and full of enthusiasm, has often seemed to tear the very fabric of manhood when unable either to attain its end or to utter its strong desires. So it is in true religion. It not only lays hold upon our intellectual nature with appeals to our judgment and our understanding, but, at the same time, it engages our affections, brings our passions into play and fires them with a holy zeal, producing a mighty furor, so that, when this spell is on a man, and the Spirit of God thoroughly possesses him, he must express his vehement emotions. Some professors of religion are ingenious enough to conceal whatever Grace they possess. Little enough they have, I guarantee you, or it would soon be discovered. Have you never seen the brooks that were known to come down the hillsides filled up with stones through the greater part of the summer? You wonder whether there is any streamlet there at all. You may go and search among the rounded stones and scarcely find a trace of water. How different after the snows have melted, or the mists upon the mountain's brows have turned to showers! Then the water comes rushing down like a mighty torrent, nor is there any question about its being a genuine stream. It shows itself as it rolls the great stones along, perhaps breaking down the banks and overflowing the country! And so there is a religion—a poor, miserable, ordinary Christianity which is not worth the name it bears, that can hide itself—but vital godliness must assert itself. It must speak plainly, it must act vigorously, it must appear conspicuously. The Cross reveals the hearts of men—it unveils their true character.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 2850: “The New Song and the Old Story” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
THERE are mighty passions of the human soul which seek vent and can get no relief until they find it in expression. Grief, acute, but silent, has often destroyed the mind because it has not been able to weep itself away in tears. The glow of passion, fond of enterprise and full of enthusiasm, has often seemed to tear the very fabric of manhood when unable either to attain its end or to utter its strong desires. So it is in true religion.
Declare his glory among the heathen - The heathen do not know the true God: as his being and attributes are at the foundation of all religion, these are the first subjects of instruction for the Gentile world. Declare, ספרו sapperu, detail, number out his glory, כבודו kebodo, his splendor and excellence. His wonders among all people - Declare also to the Jews his wonders, נפלאותיו niphleothaiv, his miracles. Dwell on the works which he shall perform in Judea. The miracles which Christ wrought among the Jews were full proof that he was not only the Messiah, but the mighty power of God.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Declare his glory among the heathen - Among the nations; the people who are not Hebrews. The meaning is, Let it be proclaimed in all lands, among all people. Let it not be confined to those who are professedly his people, but let it be announced everywhere. This is copied literally from 1Ch 16:24. His wonders among all people - His “marvelous works;” those things which are suited to produce astonishment in the mind. The reference is to those works and doings of God which lie so far beyond the power of any created being, and which by their vastness, their wisdom, and their benevolence, are suited to produce a deep impression on the human mind.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| סַפְּר֣וּ | saperu | recount | H5608 → | 159 times |
| בַגּוֹיִ֣ם | vagoyim | among the nations | H1471 → | 561 times |
| כְּבוֹד֑וֹ | kevodo | glory his | H3519 → | 200 times |
| בְּכָל־ | bekhol | among all | H3605 → | 5413 times |
| הָֽ֝עַמִּ֗ים | haamim | the peoples | H5971 → | 1873 times |
| נִפְלְאוֹתָֽיו׃ | nifleotav | wonders his | H6381 → | 71 times |
סַפְּר֣וּrecount
saperuH5608 →159 times
בַגּוֹיִ֣םamong the nations
vagoyimH1471 →561 times
כְּבוֹד֑וֹglory his
kevodoH3519 →200 times
בְּכָל־among all
bekholH3605 →5413 times
הָֽ֝עַמִּ֗יםthe peoples
haamimH5971 →1873 times
נִפְלְאוֹתָֽיו׃wonders his
nifleotavH6381 →71 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 49:6He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light…
it leads to
- Acts 13:47
For this is what the Lord has commanded us: ‘I have made you a light for the Gentiles, to bring salvation to the ends of the earth.’”
- Isaiah 42:6
“I, the LORD, have called you for a righteous purpose, and I will take hold of your hand. I will keep you and appoint you to be a covenant for the people and a…
- Luke 2:32
a light for revelation to the Gentiles, and for glory to Your people Israel.”
- Psalms 98:2–3
The LORD has proclaimed His salvation and revealed His righteousness to the nations.
- Isaiah 52:10
The LORD has bared His holy arm in the sight of all the nations; all the ends of the earth will see the salvation of our God.
- Acts 13:47
Through
Luke 24:47and in His name repentance and forgiveness of sins will be proclaimed to all nations, beginning in Jerusalem.
it leads to
- Isaiah 49:6
He says: “It is not enough for You to be My Servant, to raise up the tribes of Jacob, and to restore the protected ones of Israel. I will also make You a light…
Reached by 2 separate paths from here.
- Isaiah 49:6
Through
Psalms 22:27All the ends of the earth will remember and turn to the LORD. All the families of the nations will bow down before Him.
it leads to
- Psalms 86:9
All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
- Isaiah 45:22
Turn to Me and be saved, all the ends of the earth; for I am God, and there is no other.
- Psalms 86:9
About Psalms

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMON 27:2; Charles Spurgeon, The Treasury of David, Vol. 4; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2850: “The New Song and the Old Story” (lightly modernized text, CCEL edition); Eusebius of Caesarea, PROOF OF THE GOSPEL 6:5; John Gill, Exposition of the Old Testament (1748-1763); Justin Martyr, Dialogue with Trypho, Chapter LXXIV and Matthew Henry, Commentary on the Whole Bible.
