Romans 15:20
in Romans 15In this way I have aspired to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation.
BSB
The same verse in ASV and KJV ▾
ASV
yea, making it my aim so to preach the gospel, not where Christ was already named, that I might not build upon another man’s foundation;
KJV
Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man’s foundation:
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This verse in Romans 15
Commentary
14 notes on this verseSo have I strived to preach the Gospel - Οὑτω δε φιλοτιμουμενον· For I have considered it my honor to preach the Gospel where that Gospel was before unknown. This is the proper import of the word φιλοτιμεισθαι; from φιλος, a friend, and τιμη, honor.
This site's exposition
aspired to preach the gospel
on Romans 15:20-21
Paul aimed at ground where Christ had never been named, keeping clear of another man's foundation. Isaiah 52:15 is quoted for it: those who were never told about Him will see, and the ones who never heard will understand. Pioneer work was his whole ambition.
The record, by era
The Church Fathers5 voices
A commentator
Origen of AlexandriaCOMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.
proposed
And he preached this Gospel in such a way that he did not insert his own discourses as an addition to another's labors or another's preaching, lest he should himself set the building of his own preaching upon foundations of faith laid by another, and should seem to filch the glory of another's work.
It was not without reason that Paul says that he tried to preach in places where Christ had not been named. For he knew that false apostles went about sharing Christ in ways which were wrong in order to ensnare the people by some other …
A commentator
Gennadius of ConstantinoplePAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 471.
proposed
The explanation as to why Paul had not yet managed to visit the Romans seems to be that he believed that Peter had already come to them as their teacher, so he went to places where as yet no one had preached the gospel of …
A commentator
Diodorus of TarsusPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 390.
proposed
Paul was not trying to avoid the other apostles, but he thought it was wrong and unfair to steal the credit for what someone else had done.
"Yea, so have I strived to preach the Gospel, not where Christ was named." See here another preeminence; that he had not only preached the Gospel to so many, and persuaded them, but he did not even go to those who had become disciples. So far was he from thrusting himself upon other men's disciples, and from doing this for glory's sake, that he even made it a point to teach those who had not heard. For neither does he say where they were not persuaded, but "where Christ was not even named," which is more. And what was the reason why he had this ambition? "Lest I should build," he says, "upon another man's foundation." This he says to show himself a stranger to vanity, and to instruct them that it was not from any love of glory, or of honor from them, that he came to write, but as fulfilling his ministry, as perfecting his priestly duty, as loving their salvation. But he calls the foundation of the Apostles "another man's," not in regard to the quality of the person, or the nature of preaching, but in regard to the question of reward. For it was not that the preaching was that of another man, but so far as it went to another man's reward. For the reward of the labors of others was, to this man, another man's.
7 more voices on this verse
The Medieval Church2 voices
Then when he says, and I have so preached, he shows how difficult it is to produce this fruit, for it is difficult to convert those entirely ignorant to the faith. First, therefore, he mentions the difficulty, saying: and I have so preached this Gospel, …
I not only preached the gospel to these and so many peoples and converted them, but I also did not go to those people to whom the name of Christ had already been proclaimed. So far am I from subjecting other people's disciples to myself …
The Puritans and the Awakening3 voices
Not where Christ had been named - These places he generally declined, though not altogether, having an holy ambition (so the Greek word means) to make the first proclamation of the gospel in places where it was quite unheard of, in spite of all the difficulty and dangers that attended it.
And commonly the greatest success of the gospel is at its first coming to a place; afterwards people become sermon-proof. The great and wonderful success that he had in his work: It was effectual to make the Gentiles obedient. The design of the gospel is to bring people to be obedient; it is not only a truth to be belie
Yea, so have I strived to preach the Gospel,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
For I will not dare to speak of any--"to speak aught" of those things which Christ hath not wrought by me--a modest, though somewhat obscure form of expression, meaning, "I will not dare to go beyond what Christ hath wrought by me"--in which form accordingly the rest of the passage is expressed.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Yea, so have I strived - The word used here φιλοτιμούμενον philotimoumenon means properly “to be ambitious, to be studious of honor;” and then to “desire” earnestly. In that sense it is used here. He earnestly desired; he made it a point for which he struggled, to penetrate into regions which had not heard the gospel. Not where Christ was named - Where the gospel had not been before preached. Lest I should build ... - That is, he desired to found churches himself; he regarded himself as particularly called to this. Others might be called to edify the church, but he regarded it as his function to make known the name of the Saviour where it was not before known. This work was particularly adapted to the ardor, zeal, energy, and bravery of such a man as Paul. Every man has his proper gift; and there are some particularly suited to “found” and establish churches; others to edify and comfort them; compare 2Co 10:13-16. The apostle chose the higher honor, involving most danger and responsibility; but still any office in building up the church is honorable.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οὕτως | houtos | thus | G3779 → | 208 times |
| δὲ | de | now | G1161 → | 2765 times |
| φιλοτιμούμενον | philotimoumenon | being ambitious | G5389 → | |
| εὐαγγελίζεσθαι | euangelizesthai | to evangelise | G2097 → | 54 times |
| οὐχ | ouch | not | G3756 → | 1664 times |
| ὅπου | hopou | where | G3699 → | |
| ὠνομάσθη | onomasthe | was named | G3687 → | |
| Χριστός, | christos | Christ, | G5547 → | 523 times |
| ἵνα | ina | so that | G2443 → | 668 times |
| μὴ | me | not | G3361 → | 1066 times |
| ἐπ᾽ | ep᾽ | upon | G1909 → | 883 times |
| ἀλλότριον | allotrion | another’s | G245 → | |
| θεμέλιον | themelion | foundation | G2310 → | |
| οἰκοδομῶ | oikodomo | I may build | G3618 → |
οὕτωςthus
houtosG3779 →208 times
δὲnow
deG1161 →2765 times
φιλοτιμούμενονbeing ambitious
philotimoumenonG5389 →
εὐαγγελίζεσθαιto evangelise
euangelizesthaiG2097 →54 times
οὐχnot
ouchG3756 →1664 times
ὅπουwhere
hopouG3699 →
ὠνομάσθηwas named
onomastheG3687 →
Χριστός,Christ,
christosG5547 →523 times
ἵναso that
inaG2443 →668 times
μὴnot
meG3361 →1066 times
ἐπ᾽upon
ep᾽G1909 →883 times
ἀλλότριονanother’s
allotrionG245 →
θεμέλιονfoundation
themelionG2310 →
οἰκοδομῶI may build
oikodomoG3618 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Romans

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Diodorus of Tarsus, PAULINE COMMENTARY FROM THE GREEK CHURCH; Gennadius of Constantinople, PAULINE COMMENTARY FROM THE GREEK CHURCH; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Romans 29; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Robert Haldane, Exposition of the Epistle to the Romans; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.
