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Romans 11:10

in Romans 11

May their eyes be darkened so they cannot see, and their backs be bent forever.”

BSB

The same verse in ASV and KJV

ASV

Let their eyes be darkened, that they may not see, And bow thou down their back always.

KJV

Let their eyes be darkened, that they may not see, and bow down their back alway.

This verse in Romans 11

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Let their eyes be darkened - All these words are declarative, and not imprecatory. God declares what will be the case of such obstinate unbelievers; their table, their common providential blessings, will become a snare, a trap, a stumbling block, and the means of their punishment.

This site's exposition

What Israel was seeking, it failed to obtain

on Romans 11:7-10

What Israel sought it failed to obtain, while the elect did, and the others were hardened. Verses 8 to 10 quote Deuteronomy 29:4, Isaiah 29:10 and Psalm 69:22-23, a spirit of stupor, eyes that cannot see, a table turned into a snare. The hardening is real, and verse 25 will call it partial.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

PREDESTINATION OF THE SAINTS 6.11 · Written in the 5th century.

proposed

Behold mercy and judgment—mercy on the elect, who have obtained the righteousness of God, but judgment upon the others who have been blinded. And yet the former have believed because they willed it, while the latter have not believed because they have not willed it. Hence mercy and judgment were executed in their own wills.

A commentator

Origen of Alexandria

COMMENTARY ON THE EPISTLE TO THE ROMANS · Written before 253.

proposed

Now therefore let us see how the sense of the chapter before us ought to be explained. The blindness of heart by which the remainder of Israel — that is, the part which did not believe — was blinded, he proves by two prophetic testimonies, the one which seems to be taken from Isaiah, and the one from David; and in both a single sense, in a certain way, is set forth.

A commentator

John Chrysostom

Homily on Romans 19 · Written in the 5th century.

proposed

"Let their table be made a snare, and a trap, and a stumbling-block." That is, let their comforts and all their good things change and perish, and let them be open to attack from any one. And to show that this is in punishment for sins that they suffer this, he adds, "and a recompense unto them." "Let their eyes be darkened that they may not see, and bow Thou down their back alway." Do these things then still require any interpreting? Are they not plain even to those ever so senseless? And before our words, the very issue of facts has anticipated us in bearing witness to what was said. For at what time have they ever been so open to attacks? at what time such an easy prey? at what time hath He so "bowed down their backs?" At what time have they been set under such bondage? And what is more, there is not to be any unloosing from these terrors. And this the prophet hath also hinted. For he does not say only, "bow Thou down their back," but, "forever bow Thou down." But if thou art disposed to dispute, O Jew, about the issue, from what hath gone before learn also the present case. Thou didst go down to Egypt; and two hundred years passed, and God freed thee speedily from that bondage, and that though thou wert irreligious, and wentest a whoring with the most baneful whoredom. Thou wast freed from Egypt, and thou didst worship the calf, thou didst sacrifice thy sons to Baalpeor, thou didst defile the temple, thou didst go after every sort of vice, thou didst grow not to know nature itself. The mountains, the groves, the hills, the springs, the rivers, the gardens didst thou fill with accursed sacrifices, thou didst slay the prophets, didst overthrow the altars, didst exhibit every excess of wickedness and irreligion. […]

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Romans · Written before 1107.

proposed

Moreover, from their calamities their eyes were darkened, both spiritual and bodily. And their back is bent, for they are in such slavery to the Romans, which will never end. This is the meaning of the word "forever," that is, they will never be freed …

A commentator

Thomas Aquinas

Commentary on Romans · Written before 1274.

proposed

Second, he mentions the weakening of their power to understand when he says: let their eyes be darkened, that they may not see, which is said more as a prediction than as a desire: having their understanding darkened (Eph 4:18). And he mentions the effect …
6 more voices on this verse

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

22, 23 , where David having in the Spirit foretold the sufferings of Christ from his own people the Jews, particularly that of their giving him vinegar to drink (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), their eyes darkened, their backs bowed down, that they can neither find the right way, nor, if they could, are they able to walk in it. The Jews, after their national rejection of Christ and his gospel, became infatuated in their politics, so that their very counsels turned against them, and hastened their ruin by the Romans.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

According to the election of grace - According to that gracious purpose of God, "He that believeth shall be saved." 6. And if by grace, then it is no more of works - Whether ceremonial or moral. Else grace is no longer grace - The very nature of grace is lost.
Let their eyes be darkened, that they may not see,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The apostle's object in making these quotations is to show that what he had been compelled to say of the then condition and prospects of his nation was more than borne out by their own Scriptures.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

What then?--How stands the fact? Israel hath not obtained that which he seeketh for--better, "What Israel is in search of (that is, Justification, or acceptance with God--see on Ro 9:31); this he found not; but the election (the elect remnant of Israel) found it, and the rest were hardened," or judicially given over to the "hardness of their own hearts."

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Peter 2:4

    For if God did not spare the angels when they sinned, but cast them deep into hell, placing them in chains of darkness to be held for judgment;

    it leads to

    • Jude 1:6

      And the angels who did not stay within their own domain but abandoned their proper dwelling—these He has kept in eternal chains under darkness, bound for judgment on that great day.

    • Matthew 25:41

      Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

    • Romans 8:32

      He who did not spare His own Son but gave Him up for us all, how will He not also, along with Him, freely give us all things?

    • Revelation 20:1–3

      Then I saw an angel coming down from heaven with the key to the Abyss, holding in his hand a great chain.

  • Through

    Romans 11:8

    as it is written: “God gave them a spirit of stupor, eyes that could not see, and ears that could not hear, to this very day.”

    it leads to

    • Deuteronomy 29:4

      Yet to this day the LORD has not given you a mind to understand, eyes to see, or ears to hear.

    • Isaiah 29:10

      For the LORD has poured out on you a spirit of deep sleep. He has shut your eyes, O prophets; He has covered your heads, O seers.

    • Ezekiel 12:2

      “Son of man, you are living in a rebellious house. They have eyes to see but do not see, and ears to hear but do not hear, for they are a rebellious house.

  • Through

    Romans 1:21

    For although they knew God, they neither glorified Him as God nor gave thanks to Him, but they became futile in their thinking and darkened in their foolish hearts.

    it leads to

    • Ephesians 4:17–18

      So I tell you this, and insist on it in the Lord, that you must no longer walk as the Gentiles do, in the futility of their thinking.

Where this verse is studied

About Romans

The Crucifixion, Gustave Doré, 1866. Public domain.
The Crucifixion, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Epistle to the Romans; Augustine of Hippo, PREDESTINATION OF THE SAINTS 6.11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homilies on the Epistle to the Romans; John Chrysostom, Homily on Romans 19; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE EPISTLE TO THE ROMANS; Theophylact of Ohrid, Commentary on Romans and Thomas Aquinas, Commentary on Romans.