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Revelation 21:19

in Revelation 21

The foundations of the city walls were adorned with every kind of precious stone: The first foundation was jasper, the second sapphire, the third chalcedony, the fourth emerald,

BSB

The same verse in ASV and KJV

ASV

The foundations of the wall of the city were adorned with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, chalcedony; the fourth, emerald;

KJV

And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;

This verse in Revelation 21

Commentary

22 notes on this verse
The city which he says is squared, he says also is resplendent with gold and precious stones, and has a sacred street, and a river through the midst of it, and the tree of life on either side, bearing twelve manner of fruits throughout the twelve months; and that the light of the sun is not there, because the Lamb is the light of it; and that its gates were of single pearls; and that there were three gates on each of the four sides, and that they could not be shut.

This site's exposition

the building of the wall of it was of jasper

on Revelation 21:18-21

The building material named first is jasper, the same stone that opened the throne vision and the city's own glory at verse 11, wrapped now around the whole wall, while the city itself is pure gold, like unto clear glass, gold so refined it has become transparent. Twelve foundations carry twelve stones in order, jasper through amethyst, the same list of stones, in different order, that Aaron wore on the high priest's breastplate (Exodus 28:17-20), Israel's twelve tribes worn on the priest now built into the city's foundation. The twelve gates are twelve pearls, one to a gate, a single stone cut wide enough to be a city gate, and the street itself is pure gold, transparent as glass, so that even the ground is precious.

The record, by era

The Church Fathers5 voices

A commentator

Clement of Alexandria

The Instructor Book 2 · Written before 215.

Tradition assures us that the heavenly Jerusalem that is above is built up of holy gems, and we know that the twelve gates of the heavenly city, which signify the wonderful beauty of the apostolic teaching, are compared with precious jewels. These priceless stones are described as possessing certain colors that are themselves precious, while the rest is left of an earthly substance. To say that the city of the saints is built of such jewels, even though it is a spiritual edifice, is a cogent symbol indeed.

A commentator

Caesarius of Arles

EXPOSITION ON THE APOCALYPSE 21:19, HOMILY 19 · Written before 542.

proposed

He mentions the names of the various gems in the foundations so that he might show the various gifts of grace that have been given to the apostles, as was spoken concerning the Holy Spirit, "who apportions to each one individually as he wills."

A commentator

Primasius of Hadrumetum

COMMENTARY ON THE APOCALYPSE 21:18-20 · Written before 560.

proposed

In the song of Tobit we read, "All your walls will be precious stones," and also in Isaiah, "Behold, I will set your stones in order and lay your foundations with sapphires, and I will place jasper for your buttresses, and I will put your …

A commentator

Oecumenius

Commentary on Revelation · Written before 550.

proposed

And he says the foundations of the wall of that city are adorned with every precious stone. As for the foundation of the wall, the Lord is a wall, as has been said many times. We have spoken of the holy apostles in the foregoing. …

A commentator

Apringius of Beja

TRACTATE ON THE APOCALYPSE 21:19 · Written before 600.

proposed

These foundations of the city are understood to be the apostolic faith and the preaching of the apostles, upon which our Lord Jesus Christ constructs his city. For he who is the Foundation of foundations is himself the builder who upon the faith in his …
15 more voices on this verse

The Medieval Church10 voices

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:19 · Written before 614.

proposed

It is likely that through the jasper, which has the color green like the emerald, the chief apostle Peter is indicated. For he bore the death of Christ in the body and in his love for [Christ] made known that which is everlasting and always …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:19 · Written before 614.

proposed

The sapphire stone is like the heavenly body, from which also the color azure comes, and symbolizes the blessed Paul. For he was caught up into the third heaven and drew there those who were persuaded by him, and there in the heavens he has …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:19 · Written before 614.

proposed

This stone [chalcedony] was not borne on the breastplate of the high priest, but rather anthracite, which does not appear here. We are then of the opinion that at that time the saint called anthracite by another name. But anthracite indicates the blessed apostle Andrew, …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:19 · Written before 614.

proposed

The emerald is green in color, and when rubbed with oil [it] receives a brilliant shine and beauty. We believe that this stone indicates the proclamation of the Evangelist John, which by divine oil makes bright the sorrow that has come to us through sins …

A commentator

Andreas of Caesarea

COMMENTARY ON THE APOCALYPSE 21:19 · Written before 614.

proposed

The twelve "foundations" were twelve precious stones, eight of which were worn in ancient times on the breastplate of the high priest, and four have been added to show the agreement of the new [covenant] with the old [covenant] and the superiority of the things …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The foundations of the city's wall were adorned with every kind of precious stone. The names of various stones indicate the species of virtues, their order, or their diversity, by which the entire heavenly Jerusalem is constructed. For it is difficult for each individual to …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The first foundation was jasper. There are many kinds of jasper. One is green in color and appears sprinkled with flowers. Another resembles an emerald but is of a thicker color, which is said to drive away all illusions. Another has a mixed color of …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The second foundation was sapphire. The color and sacrament of this stone were explained by Moses when he described the appearance of God: Under His feet was something like a pavement made of sapphire stone, as clear as the sky itself (Exodus 24). Ezekiel also …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The third foundation was chalcedony. Chalcedony shines with a pale light like that of a lamp and glows brightly outdoors but not indoors. This represents those who, supported by heavenly desire, remain hidden from men and perform their fasting, almsgiving, and prayers in secret. However, …

A commentator

Bede

Commentary on Revelation · Written before 735.

proposed

The fourth foundation was emerald. The emerald is of such intense greenness that it surpasses all other green things, such as grasses, leaves, and gems, even tinging the surrounding air with its green reflection, which enhances its verdant appearance. It is noteworthy that it thrives …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

The like ornaments on the foundations of the walls of this city may express the perfect glory and happiness of all the inhabitants of it from the most glorious presence and protection of God. Each precious stone was not the ornament of the foundation, but the foundation itself. The colours of these are remarkably mixed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); the promise and power of God, and the purchase of Christ, are the strong foundations of the church's safety and happiness. The foundations are described by their number-- twelve, alluding to the twelve apostles (

quarantine:debris (2026-07-29) — leading-punctuation

And the foundations of the wall of the city,....

The Nineteenth Century2 voices

And the foundations of the wall of the city - notes on Rev 21:14. Were garnished - Were adorned, or decorated. That is, the foundations were composed of precious stones, giving them this highly ornamented and brilliant appearance. The first foundation - The first “row, layer, or course.” notes on Rev 21:14. Was jasper - See the notes on Rev 4:3. The second, sapphire - This stone is not elsewhere mentioned in the New Testament. It is a precious stone, next in hardness to the diamond, usually of an azure or sky-blue color, but of various shades.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The foundations of the wall - Does not this mean the foundations or thresholds of the gates? The gates represented the twelve tribes, Rev 21:12; and these foundations or thresholds, the twelve apostles, Rev 21:14. There was no entrance into the city but through those gates, and none through the gates but over these thresholds. The whole of the Mosaic dispensation was the preparation of the Gospel system: without it the Gospel would have no original; without the Gospel, it would have no reference nor proper object. Every part of the Gospel necessarily supposes the law and the prophets. They are the gates, it is the threshold; without the Gospel no person could enter through those gates. The doctrine of Christ crucified, preached by the apostles, gives a solid foundation to stand on; and we have an entrance into the holiest by the blood of Jesus, Heb 10:19, etc. And in reference to this we are said to be built on the Foundation of the Apostles and prophets, Jesus Christ himself being the chief corner stone, Eph 2:20. The first foundation was jasper - A stone very hard, some species of which are of a sea-green color; but it is generally a bright reddish brown. The second, sapphire - This is a stone of a fine blue color, next in hardness to the diamond. The third, a chalcedony - A genus of the semipellucid gems, of which there are four species: - 1. A bluish white; this is the most common sort. 2. The dull milky veined; this is of little worth. 3. The brownish black; the least beautiful of all. 4. The yellow and red; the most beautiful, as it is the most valuable of all. Hitherto this has been found only in the East Indies. The fourth, an emerald - This is of a bright green color without any mixture, and is one of the most beautiful of all the gems, The true oriental emerald as very scarce, and said to be found only in the kingdom of Cambay.

The words behind it

24 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 3:15

    She is more precious than rubies; nothing you desire compares with her.

    it leads to

    • Proverbs 8:11

      For wisdom is more precious than rubies, and nothing you desire compares with her.

    • Proverbs 31:10

      A wife of noble character, who can find? She is far more precious than rubies.

    • Job 28:18

      Coral and quartz are unworthy of mention; the price of wisdom is beyond rubies.

    • Romans 8:18

      I consider that our present sufferings are not comparable to the glory that will be revealed in us.

    • Psalms 73:25–26

      Whom have I in heaven but You? And on earth I desire no one besides You.

Where this verse is studied

About Revelation

The Transfiguration, Gustave Doré. Public domain.
The Transfiguration, Gustave Doré. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andreas of Caesarea, COMMENTARY ON THE APOCALYPSE 21:19; Apringius of Beja, TRACTATE ON THE APOCALYPSE 21:19; Bede, Commentary on Revelation; Caesarius of Arles, EXPOSITION ON THE APOCALYPSE 21:19, HOMILY 19; Clement of Alexandria, The Instructor Book 2; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on Revelation; Primasius of Hadrumetum, COMMENTARY ON THE APOCALYPSE 21:18-20 and Victorinus of Pettau, Commentary on the Apocalypse of the Blessed John.