Revelation 2:19
in Revelation 2I know your deeds—your love, your faith, your service, your perseverance—and your latter deeds are greater than your first.
BSB
The same verse in ASV and KJV ▾
ASV
I know thy works, and thy love and faith and ministry and patience, and that thy last works are more than the first.
KJV
I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
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This verse in Revelation 2
Commentary
9 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I know thy works - See the notes on Rev 2:2. He knew all they had done, good and bad. And charity - Love; love to God, and love to man. There is no reason for restricting this word here to the comparatively narrow sense which it now bears. Compare the notes on 1Co 13:1. And service - Greek, “ministry” - διακονίαν diakonian.
This site's exposition
the Son of God
on Revelation 2:18-19
Thyatira's letter alone names the speaker the Son of God, with the eyes and feet of 1:14-15. The church is praised for your love, your faith, and its latter deeds are greater than your first, the only letter to report growth.
This site's exposition
your latter deeds are greater than your first
Ephesus was told to return to its first deeds, while Thyatira's last deeds exceed its first. Jamieson, Fausset and Brown read the latter deeds as more in number, the reverse of Matthew 12:45, where the last state is worse. Albert Barnes takes service as ministry, the Greek diakonia.
The record, by era
The Church Fathers2 voices
He said, I know your works, your love and faith and service, just as he said, I praise all your efforts. For he puts "I know," instead of, "I praise," like, "I know you to be spoken of among all men" to Moses, (Ex. 33:12) …
He says that he knows the work, the love, the faith, the service and the patience of his church. "And that your latter works exceed the first." He indicates that at the end of time there will be a great number of saints, when, with …
The Medieval Church1 voice
And to the angel of the church of Thyatira write: These things saith the Son of God, who hath his eyes like to a flame of fire, and his feet like to fine brass. I know thy works, and thy faith, and thy charity, and …
The Puritans and the Awakening1 voice
I know thy works,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Similarly, faith and persevering endurance, or "patient continuance (the same Greek as here, Ro 2:7) in well-doing," are connected. and thy works; and the last--Omit the second "and," with the three oldest manuscripts and the ancient versions; translate, "And (I know) thy works which are last (to be) more in number than the first"; realizing 1Th 4:1; the converse of Mt 12:45;
1 more voice on this verse
The Nineteenth Century1 voice
I know thy works - And of these he first sets forth their charity, την αγαπην, their love to God and each other; and particularly to the poor and distressed: and hence followed their faith, την πιστιν, their fidelity, to the grace they had received; and service, την διακονιαν, and ministration; properly pious and benevolent service to widows, orphans, and the poor in general. And thy patience - Την ὑπομονην σου· Thy perseverance under afflictions and persecutions, and thy continuance in well-doing. I put faith before service according to the general consent of the best MSS. and versions. Thy works - The continued labor of love, and thorough obedience. The last to be more than the first - They not only retained what they had received at first, but grew in grace, and in the knowledge and love of Jesus Christ. This is a rare thing in most Christian Churches: they generally lose the power of religion, and rest in the forms of worship; and it requires a powerful revival to bring them to such a state that their last works shall be more than their first.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἶδά | oida | I know | ||
| σου | sou | your | G4771 → | 2973 times |
| τὰ | ta | <the> | G3588 → | 19766 times |
| ἔργα | erga | works | G2041 → | 168 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| ἀγάπην | agapen | love | G26 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| πίστιν | pistin | faith | G4102 → | 242 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | <the> | G3588 → | 19766 times |
| διακονίαν | diakonian | service | G1248 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ὑπομονήν | hupomonen | perseverance | G5281 → | 32 times |
| σου | sou | of you | G4771 → | 2973 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὰ | ta | the | G3588 → | 19766 times |
| ἔργα | erga | works | G2041 → | 168 times |
| σου | sou | of you | G4771 → | 2973 times |
| τὰ | ta | the | G3588 → | 19766 times |
| ἔσχατα | eschata | latter | G2078 → | 52 times |
| πλείονα | pleiona | [are] greater | G4119 → | |
| τῶν | ton | than the | G3588 → | 19766 times |
| πρώτων. | proton | first. | G4413 → | 152 times |
οἶδάI know
oida
σουyour
souG4771 →2973 times
τὰ<the>
taG3588 →19766 times
ἔργαworks
ergaG2041 →168 times
καὶand
kaiG2532 →9120 times
τὴν<the>
tenG3588 →19766 times
ἀγάπηνlove
agapenG26 →
καὶand
kaiG2532 →9120 times
τὴν<the>
tenG3588 →19766 times
πίστινfaith
pistinG4102 →242 times
καὶand
kaiG2532 →9120 times
τὴν<the>
tenG3588 →19766 times
διακονίανservice
diakonianG1248 →
καὶand
kaiG2532 →9120 times
τὴνthe
tenG3588 →19766 times
ὑπομονήνperseverance
hupomonenG5281 →32 times
σουof you
souG4771 →2973 times
καὶand
kaiG2532 →9120 times
τὰthe
taG3588 →19766 times
ἔργαworks
ergaG2041 →168 times
σουof you
souG4771 →2973 times
τὰthe
taG3588 →19766 times
ἔσχαταlatter
eschataG2078 →52 times
πλείονα[are] greater
pleionaG4119 →
τῶνthan the
tonG3588 →19766 times
πρώτων.first.
protonG4413 →152 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 15:2He cuts off every branch in Me that bears no fruit, and every branch that does bear fruit, He prunes to make it even more fruitful.
it leads to
- Matthew 3:10
The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
- Hebrews 12:10–11
Our fathers disciplined us for a short time as they thought best, but God disciplines us for our good, so that we may share in His holiness.
- Matthew 15:13
But Jesus replied, “Every plant that My heavenly Father has not planted will be pulled up by its roots.
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- John 15:8
This is to My Father’s glory, that you bear much fruit, proving yourselves to be My disciples.
- Matthew 3:10
Through
1 Timothy 1:5The goal of our instruction is the love that comes from a pure heart, a clear conscience, and a sincere faith.
it leads to
- 1 Timothy 1:19
holding on to faith and a good conscience, which some have rejected and thereby shipwrecked their faith.
- Galatians 5:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness,
- 1 Timothy 1:19
Through
2 Peter 1:7and to godliness, brotherly kindness; and to brotherly kindness, love.
it leads to
- Hebrews 13:1
Continue in brotherly love.
- Hebrews 13:1
Where this verse is studied
On this page
Studies16
On this verse
On this chapter
About Revelation

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, COMMENTARY ON REVELATION; Apringius of Beja, TRACTATE ON THE APOCALYPSE 2:19; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on Revelation.
