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Numbers 33:9

in Numbers 33

They set out from Marah and came to Elim, where there were twelve springs and seventy palm trees, and they camped there.

BSB

The same verse in ASV and KJV

ASV

And they journeyed from Marah, and came unto Elim: and in Elim were twelve springs of water, and threescore and ten palm-trees; and they encamped there.

KJV

And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.

This verse in Numbers 33

Commentary

3 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And came unto Elim - A place on the skirts of the deserts of Sin, two leagues from Tor, and nearly thirty from Corondel, a large bay on the east side of the Red Sea. Dr. Shaw, when he visited this place, found but nine of the twelve wells mentioned in the text, and instead of 70 palm trees, he found upwards of 2,000. See on Exo 15:27 (note). Stat. 6.

This site's exposition

and pitched in Succoth

on Numbers 33:5-11

These first stages track Exodus 12 to 16 name for name, Succoth, Etham, Pi-hahiroth before Migdol, the crossing of the sea, Marah and Elim with its twelve fountains and seventy palm trees. Verse 10, the camp by the Red sea, has no place in the Exodus narrative, which moves straight from Elim to the wilderness of Sin at Exodus 16:1. John Gill marks the omission where it falls. The list keeps camps the story had no occasion to mention.

The record, by era

The Puritans and the Awakening1 voice

And they removed from Marah, and came unto Elim,.... Which was eight miles from Marah: and in Elim were twelve fountains of water, and three score and ten palm trees, and they pitched there; being a convenient place of water for them,

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּסְעוּ֙and they set out

    vaiyisuH5265146 times

  • מִמָּרָ֔הfrom Marah

    mimarahH4785

  • וַיָּבֹ֖אוּand they came

    vaiyavouH9352568 times

  • אֵילִ֑מָהElim towards

    ʾeilimahH3626 times

  • וּ֠בְאֵילִםand [were] at Elim

    uveeilimH3626 times

  • שְׁתֵּ֣יםtwo [plus]

    sheteimH8147768 times

  • עֶשְׂרֵ֞הten

    ʾesrehH6240338 times

  • עֵינֹ֥תsprings of

    ʾeinotH5869887 times

  • מַ֛יִםwater

    mayimH4325581 times

  • וְשִׁבְעִ֥יםand seventy

    veshivimH765791 times

  • תְּמָרִ֖יםpalm trees

    temarimH8558

  • וַיַּחֲנוּ־and they encamped

    vaiyachanu-H2583143 times

  • שָֽׁם׃there

    shamH8033834 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 15:27

    Then they came to Elim, where there were twelve springs of water and seventy palm trees, and they camped there by the waters.

    it leads to

    • Revelation 22:2

      down the middle of the main street of the city. On either side of the river stood a tree of life, bearing twelve kinds of fruit and yielding a fresh crop for each month.…

    • Revelation 7:17

      For the Lamb in the center of the throne will be their shepherd. ‘He will lead them to springs of living water,’ and ‘God will wipe away every tear from their eyes.’”

    • Isaiah 12:3

      With joy you will draw water from the springs of salvation,

    • Ezekiel 47:12

      Along both banks of the river, fruit trees of all kinds will grow. Their leaves will not wither, and their fruit will not fail. Each month they will bear fruit, because the water from…

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament and John Gill, Exposition of the Old Testament (1748-1763).