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Matthew 27:25

in Matthew 27

All the people answered, “His blood be on us and on our children!”

BSB

The same verse in ASV and KJV ▾

ASV

And all the people answered and said, His blood be on us, and on our children.

KJV

Then answered all the people, and said, His blood be on us, and on our children.

This verse in Matthew 27

Commentary

16 notes on this verse
His blood be on us ... - That is, let the guilt of putting him to death, if there be any, be on us and our children. We will be answerable for it, and will consent to bear the punishment for it. It is remarked by writers that, among the Athenians, if anyone accused another of a capital crime, he devoted himself and children to the same punishment if the accused was afterward found innocent. So in all countries the conduct of the parent involves the children in the consequences of his conduct.

This site's exposition

took water and washed his hands before the crowd

on Matthew 27:24-25

Pilate washes his hands "before the crowd," a rite Deuteronomy 21:6-7 prescribes over an unsolved killing, and says, "I am innocent of this man’s blood". The people answer with the words "His blood be on us and on our children," spoken by those present, the generation Jesus addressed at 23:36.

This site's exposition

All the people answered

Albert Barnes reads the cry as an oath of legal responsibility. He compares an Athenian custom in which an accuser pledged himself and his children to the penalty if the accused was later found innocent. Charles Spurgeon's sermon lays the guilt of the cross on the whole human race.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

Commentary on Matthew · Written before 420.

proposed

(Verse 25) And all the people answered and said, 'His blood be on us and on our children.' This curse persists upon the Jews until the present day, and the blood of the Lord is not removed from them. Hence, Isaiah speaks: 'If you raise your hands to me, I will not listen to you. For your hands are full of blood' (Isaiah 1:15). The Jews leave the best inheritance to their children, saying, 'His blood be on us and on our children.'

A commentator

Tertullian

Against Marcion Book II · Written before 220.

proposed

If, however, you accept the gospel of truth, you will discover on whom recoils the sentence of the Judge, when requiting on sons the sins of their fathers, even on those who had been (hardened enough) to imprecate spontaneously on themselves this condemnation: "His blood be on us, and on our children." This, therefore, the providence of God has ordered throughout its course, even as it had heard it.

A commentator

Jerome

Catena Aurea by Aquinas · Written before 420.

proposed

Then answered all the people and said, His blood be on us and on our children. This imprecation rests at the present day upon the Jews, the Lord's blood is not removed from them.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 87 · Written before 407.

proposed

For as though they were afraid lest they should seem to fall short at all in the crime, having killed the prophets with their own hands, but this man with the sentence of a judge, so they do in every deed; and make it the work of their own hands, and condemn and sentence both among themselves and before Pilate, saying, "His blood be on us and on our children," and insult Him, and do despite unto Him themselves, binding Him, leading Him away, and render themselves authors of the spiteful acts done by the soldiers, and nail Him to the cross, and revile Him, and spit at Him, and deride Him. For Pilate contributed nothing in this matter, but they themselves did every thing, becoming accusers, and judges, and executioners, and all.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 86 · Written before 407.

proposed

What then did they? When they saw the judge washing his hands, and saying, "I am innocent," they cried out "His blood be on us, and on our children." Then at length when they had given sentence against themselves, he yielded that all should be done. See here too their great madness. For passion and wicked desire are like this. They suffer not men to see anything of what is right. For be it that ye curse yourselves; why do you draw down the curse upon your children also? Nevertheless, the lover of man, though they acted with so much madness, both against themselves, and against their children, so far from confirming their sentence upon their children, confirmed it not even on them, but from the one and from the other received those that repented, and counts them worthy of good things beyond number. For indeed even Paul was of them, and the thousands that believed in Jerusalem; for, "thou seest it is said, brother, how many thousands of Jews there are which believe." And if some continued in their sin, to themselves let them impute their punishment.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

Then answered all the people, and said, His blood be on us, and on our children. The people took upon themselves the punishment for His murder, and this punishment indeed overtook them when the Romans destroyed them and their children. But even to this day, …

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Then follows the offering of themselves to punishment: "his blood be upon us and upon our children." And so it happened that the blood of Christ has been required of them to this day; and what was said at Genesis 4:10 well applies to them: …

The Puritans and the Awakening1 voice

Then answered all the people,....

The Nineteenth Century5 voices

THE Crucifixion of Christ was the crowning sin of our race. In His death we shall find all the sins of mankind uniting in foul conspiracy. Envy and pride and hate are there, with covetousness, falsehood and blasphemy eager to rush on to cruelty, revenge, and murder! The devil awakened around the Seed of the woman the iniquities of us all—they compassed the Lord about, yes, they compassed Him about like bees.
These verses describe our Lord’s appearance before Pontius Pilate, the Roman governor. That sight must have been wonderful to the angels of God. He who will one day judge the world allowed himself to be judged and condemned, though “he had done no violence, neither was any deceit in his mouth” ( Isaiah 53:9 ). He, from whose lips Pilate and Caiaphas will one day receive their eternal sentence suffered silently, an unjust sentence to be passed upon him.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

These verses describe our Lord’s appearance before Pontius Pilate, the Roman governor. That sight must have been wonderful to the angels of God. He who will one day judge the world allowed himself to be judged and condemned, though “he had done no violence, neither was any deceit in his mouth” ( Isaiah 53:9 ). He, from whose lips Pilate and Caiaphas will one day receive their eternal sentence suffered silently, an unjust sentence to be passed upon him. Those silent sufferings fulfilled the words of Isaiah: “as a sheep before her shearers is dumb, so he openeth not his mouth” ( Isaiah 53:7 ). To those silent sufferings believers owe all their peace and hope. Through them they will have boldness in the day of judgment, who in themselves would have nothing to say. Let us learn from the conduct of Pilate how pitiful is the condition of an unprincipled great man. Pilate appears to have been inwardly satisfied that our Lord had done nothing worthy of death: we are told distinctly that “he knew that for envy they delivered him.” Left to the exercise of his own unbiased judgment, he would probably have dismissed the charges against our Lord, and let him go free. But Pilate was the governor of a jealous and turbulent people; his great desire was to procure favor with them and please them: he cared little how much he sinned against God and conscience so long as he had the praise of man. Though willing to save our Lord’s life, he was afraid to do it if it offended the Jews; and so, after a feeble attempt to divert the fury of the people from Jesus to Barabbas, and a fleeblier attempt to satisfy his own conscience by washing his hands publicly before the people, he at last condemned one whom he himself called a “just person.” He rejected the strange and mysterious warning which his wife sent to him after her dream: he stifled the remonstrances of his own conscience.
THE Crucifixion of Christ was the crowning sin of our race. In His death we shall find all the sins of mankind uniting in foul conspiracy. Envy and pride and hate are there, with covetousness, falsehood and blasphemy eager to rush on to cruelty, revenge, and murder! The devil awakened around the Seed of the woman the iniquities of us all—they compassed the Lord about, yes, they compassed Him about like bees. All the evils of human hearts of all ages were concentrated around the Cross, even as all the rivers run into the sea and as all the clouds empty themselves upon the earth, so did all the crimes of man gather to the slaying of the Son of God! It seemed as if Hell held a formal reception and all the various forms of sin came flocking to the rendezvous—army upon army they hastened to the battle! As the vultures hasten to the body, so came the flocks of sins to make the Lord their prey. By all the assembled troops of sins there was consummated the foulest crime which the sun has ever beheld. By wicked hands they did crucify and slay the Savior of the world! We have been singing two hymns in which we took to ourselves a share of the guilt of our Lord's death. We sang— "Oh, the sharp pangs of smarting pain My dear Redeemer bore, When knotty whips and rugged thorns His sacred body tore.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

His blood be on us and on our children - If this man be innocent, and we put him to death as a guilty person, may the punishment due to such a crime be visited upon us, and upon our children after us! What a dreadful imprecation! and how literally fulfilled! The notes on chap. 24, will show how they fell victims to their own imprecation, being visited with a series of calamities unexampled in the history of the world. They were visited with the same kind of punishment; for the Romans crucified them in such numbers when Jerusalem was taken, that there was found a deficiency of crosses for the condemned, and of places for the crosses. Their children or descendants have had the same curse entailed upon them, and continue to this day a proof of the innocence of Christ, the truth of his religion, and of the justice of God.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 7:52

    Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

    it leads to

    • Matthew 5:12

      Rejoice and be glad, because great is your reward in heaven; for in the same way they persecuted the prophets before you.

    • 2 Chronicles 36:16

      But they mocked the messengers of God, despising His words and scoffing at His prophets, until the wrath of the LORD against His people was stirred up beyond remedy.

    • 1 Kings 19:10

      “I have been very zealous for the LORD, the God of Hosts,” he replied, “but the Israelites have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I am…

    • 1 Thessalonians 2:15

      who killed both the Lord Jesus and their own prophets, and drove us out as well. They are displeasing to God and hostile to all men,

    • Acts 3:14–15

      You rejected the Holy and Righteous One and asked that a murderer be released to you.

  • Through

    Acts 5:28

    “We gave you strict orders not to teach in this name,” he said. “Yet you have filled Jerusalem with your teaching and are determined to make us responsible for this man’s blood.”

    it leads to

    • Acts 7:52

      Which of the prophets did your fathers fail to persecute? They even killed those who foretold the coming of the Righteous One. And now you are His betrayers and murderers—

    • Acts 4:18–21

      Then they called them in again and commanded them not to speak or teach at all in the name of Jesus.

    • Acts 4:10–11

      then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from…

Where this verse is studied

About Matthew

The Crucifixion — Gustave Doré (engraving), public domain
The Crucifixion — Gustave Doré (engraving), public domain
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1648: “Pilate and Ourselves Guilty of the Savior's Death” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Commentary on Matthew; Jerome, Catena Aurea by Aquinas; John Calvin, Commentary on a Harmony of the Evangelists; John Chrysostom, Homily on the Gospel of Matthew 87; John Chrysostom, Homily on the Gospel of Matthew 86; John Gill, Exposition of the New Testament (1746-1748); Tertullian, Against Marcion Book II; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.