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Matthew 1:9

in Matthew 1

Uzziah was the father of Jotham, Jotham the father of Ahaz, and Ahaz the father of Hezekiah.

BSB

The same verse in ASV and KJV ▾

ASV

and Uzziah begat Jotham; and Jotham begat Ahaz; and Ahaz begat Hezekiah;

KJV

And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;

This verse in Matthew 1

Commentary

9 notes on this verse
And Ozias begat Joatham,.... Called Jotham, 2Ki 15:7 him Ozias begat of Jerushah, the daughter of Zadok, 2Ki 15:33. And Joatham begat Achaz, or Ahaz, 2Ki 15:38 to him the sign was given, and the famous prophecy of the Messiah, Isa 7:14. And Achaz begat Ezekias, or Hezekiah, 2Ki 16:20 him Ahaz begat of Abi, the daughter of Zachariah, 2Ki 18:2. He was a very religious king, and had that singular favour from God to have fifteen years added to his days, Isa 38:5.

This site's exposition

Solomon the father of Rehoboam

on Matthew 1:7-11

From Solomon the line runs through Judah's kings, and verse 8 compresses it. Between Joram and Uzziah, 2 Kings records Ahaziah, Joash and Amaziah, and Matthew passes over them, likely to hold the count at fourteen. The verb behind "the father of" can mark a more distant ancestor.

This site's exposition

Ahaz the father of Hezekiah

Ahaz is the king to whom the sign of Isaiah 7:14 was given, as John Gill notes, and Matthew cites that prophecy at verse 23. So the king who received the sign stands in the line of the child it foretold. Gill adds that Hezekiah was granted fifteen more years.

The record, by era

The Church Fathers1 voice

A commentator

Remigius of Rheims

Catena Aurea by Aquinas · Written before 533.

proposed

But it may be asked, why the Evangelist says they were born in the carrying away, when they were born before the carrying away. He says this because they were born for this purpose, that they should be led captive, from the dominion of the whole nation, for their own and others' sins. And because God foreknew that they were to be carried away captive, therefore he says, they were born in the carrying away to Babylon. But of those whom the holy Evangelist places together in the Lord's genealogy, it should be known, that they were alike in good or ill fame. Judas and his brethren were notable for good, in like manner Phares and Zara, Jechonias and his brethren, were notable for evil. Bersabee is interpreted 'the seventh well,' or 'the well of the oathc;' by which is signified the grant of baptism, in which is given the gift of the sevenfold Spirit, and the oath against the Devil is made. Christ is also Solomon, i. e. the peaceful, according to that of the Apostle, He is our peace. (Eph. 2:14.) Roboamd is, 'the breadth of the people,' according to that, Many shall come from the East and from the West. He is also Abias, that is, 'the Lord Father,' according to that, One is your Father who is in heaven. (Mat. 23:9.) And again, Ye call me Master and Lord. (John 13:13.) He is also Asae, that is, 'lifting up,' according to that, Who taketh away the sins of the world. (John 1:29.) He is also Josaphat, that is, 'judging,' for, The Father hath committed all judgment unto the Son. (John 5:22.) He is also Joram, that is, 'lofty,' according to that, No man hath ascended up to heaven, but He that came down from heaven. (John 3:13.) He is also Ozias, that is, 'the Lord's strength,' for The Lord is my strength and my praise. (Ps. 118:14.) He is also Jothamf, that is, 'completed,' or 'perfected,' for Christ is the end of the Law. (Rom. […]

The Medieval Church3 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

Or, 'embracing,' because None knoweth the Father but the Son. (Matt. 11:27.)

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

Uzziah was the father of Jotham, which is taken to mean perfect, and it signifies Christ, through whom the Church grows perfect daily. And so it was that Uzziah was the father of Jotham, because those who act bravely make continual progress: "They will go …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

This Ezekias was he to whom, when he had no children, it was said, Set thy house in order, for thou shalt die. (Is. 38:1.) He wept, not from desire of longer life, for he knew that Solomon had thereby pleased God, that he had not asked length of days; but he wept, for he feared that God's promise should not be fulfilled, when himself, being in the line of David of whom Christ should come, was without children. And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias. Morally; After David follows Solomon, which is interpreted, 'peaceful.' For one then becomes peaceful, when unlawful motions being composed, and being as it were already set in the everlasting rest, he serves God, and turns others to Him. Then follows Roboam, that is 'the breadth of the people.' For when there is no longer any thing to overcome within himself, it behoves a man to look abroad to others, and to draw with him the people of God to heavenly things. Next is Abias, that is, 'the Lord Father,' for these things premised, He may proclaim Himself the Son of God, and then He will be Asa, that is, 'raising up,' and will ascend to His Father from virtue to virtue: and He will become Josaphat, that is, 'judging,' for He will judge others, and will be judged of none. Thus he becomes Joram, that is, 'lofty,' as it were dwelling on high; and is made Oziah, that is, 'the strong One of the Lord,' as attributing all his strength to God, and persevering in his path. Then follows Jotham, that is, 'perfect,' for he groweth daily to greater perfection. And thus he becomes Ahaz, that is, 'embracing,' for by obedience knowledge is increased according to that, They have proclaimed the worship of the Lord, and have understood His doings. […]

The Nineteenth Century1 voice

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

THESE verses begin the New Testament. Let us always read them with serious and solemn feelings. The book before us contains not “the word of men, but of God.” Every verse in it was written by inspiration of the Holy Ghost. ( 1 Thessalonians 2:13 ) Let us thank God daily for giving us the Scriptures. The poorest Englishman who understands his Bible knows more about religion than the wisest philosophers of Greece and Rome. Let us never forget the deep responsibility which possession of the Bible entails on us.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

THESE verses begin the New Testament. Let us always read them with serious and solemn feelings. The book before us contains not “the word of men, but of God.” Every verse in it was written by inspiration of the Holy Ghost. ( 1 Thessalonians 2:13 ) Let us thank God daily for giving us the Scriptures. The poorest Englishman who understands his Bible knows more about religion than the wisest philosophers of Greece and Rome. Let us never forget the deep responsibility which possession of the Bible entails on us. We shall be judged at the last day according to our light. To whomsoever much is given, of them much will be required. Let us read the Bible reverently and diligently, with an honest determination to believe and practice all we find in it. It is no light matter how we use this book. Above all, let us never read the Bible without praying for the teaching of the Holy Spirit. He alone can apply truth to our hearts, and make us profit by what we read. The New Testament begins with the history of the life, death, and resurrection of our Lord Jesus Christ. No part of the Bible is so important as this, and no part is so full and complete. Four distinct Gospels tell us the story of Christ’s doings and dying. Four times we read the precious account of His works and words. How thankful we ought to be for this! To know Christ is life eternal. To believe in Christ is to have peace with God. To follow Christ is to be a true Christian. To be with Christ will be heaven itself. We can never hear too much about the Lord Jesus Christ. The Gospel of St. Matthew begins with a long list of names. Sixteen verses are taken up with tracing a pedigree from Abraham to David, and from David to the family in which Jesus was born. Let no one think that these verses are useless. Nothing is useless in creation. The least mosses, and the smallest insects, serve some good end.

The words behind it

15 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Chronicles 26:21

    So King Uzziah was a leper until the day of his death. He lived in isolation, leprous and cut off from the house of the LORD, while his son Jotham had charge of the…

    it leads to

    • Leviticus 13:46

      As long as he has the infection, he remains unclean. He must live alone in a place outside the camp.

    • 2 Kings 7:3

      Now there were four men with leprosy at the entrance of the city gate, and they said to one another, “Why just sit here until we die?

  • Through

    2 Kings 15:32

    In the second year of the reign of Pekah son of Remaliah over Israel, Jotham son of Uzziah became king of Judah.

    it leads to

    • 2 Kings 15:7

      And Azariah rested with his fathers and was buried near them in the City of David. And his son Jotham reigned in his place.

    • 1 Chronicles 3:12

      Amaziah his son, Azariah his son, Jotham his son,

    • 2 Kings 15:27

      In the fifty-second year of Azariah’s reign over Judah, Pekah son of Remaliah became king of Israel, and he reigned in Samaria twenty years.

    • 2 Kings 15:23

      In the fiftieth year of Azariah’s reign over Judah, Pekahiah son of Menahem became king of Israel and reigned in Samaria two years.

    • 2 Kings 14:21

      Then all the people of Judah took Azariah, who was sixteen years old, and made him king in place of his father Amaziah.

  • Through

    2 Kings 15:7

    And Azariah rested with his fathers and was buried near them in the City of David. And his son Jotham reigned in his place.

    it leads to

    • 2 Chronicles 26:23

      And Uzziah rested with his fathers and was buried near them in a field of burial that belonged to the kings; for the people said, “He was a leper.” And his son Jotham reigned…

Where this verse is studied

About Matthew

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Glossa Ordinaria, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament; Rabanus Maurus, Catena Aurea by Aquinas; Remigius of Rheims, Catena Aurea by Aquinas and Thomas Aquinas, Commentary on Matthew.