Skip to content
mannafest.faith

Luke 13:17

in Luke 13

When Jesus said this, all His adversaries were humiliated. And the whole crowd rejoiced at all the glorious things He was doing.

BSB

The same verse in ASV and KJV ▾

ASV

And as he said these things, all his adversaries were put to shame: and all the multitude rejoiced for all the glorious things that were done by him.

KJV

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

This verse in Luke 13

Commentary

11 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

But they had nothing to answer; they themselves unanswerably condemned themselves. Hence it follows, And when he had said these things, all his adversaries were ashamed. But the people, reaping great good from His miracles, rejoiced at the signs which they saw, as it follows, And all the people rejoiced. For the glory of His works vanquished every scruple in them who sought Him not with corrupt hearts.

This site's exposition

all His adversaries were humiliated

When Jesus said this, all His adversaries were humiliated, while the whole crowd rejoiced at all the glorious things He was doing. A Sabbath that began with a leader's indignation ends in open praise.

The record, by era

The Church Fathers1 voice

A commentator

Cyril of Alexandria

COMMENTARY ON LUKE, HOMILY 96 · Written before 444.

proposed

Shame fell then on those who had uttered these corrupt opinions, stumbled against the chief cornerstone, and had been broken. When busied in straightening his crooked vessels, they clashed against the wise Potter and resisted the Physician. They could make no reply. They had unanswerably convicted themselves. They were put to silence, doubting what they should say. The Lord closed their bold mouths. The crowds who reaped the benefit of the miracles were glad. The glory and splendor of his works solved all inquiry and doubt in those who sought him without ill will.

The Medieval Church3 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And as He said these things, all His adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by Him. Those who are ashamed of the sayings of the Savior show that they are rightly to be …

A commentator

Bonaventure

Commentary on Luke, Chapter 13 · Written in the 13th century.

proposed

And when he said these things, etc. Here fourthly he subjoins the attainment of glorious victory with respect to two things that are introduced here, namely the confusion of the rebellious and the rejoicing of the faithful. First, therefore, as regards the confusion of the …

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Therefore not only he, but all the others also who "opposed Jesus were put to shame" by such words of His. For it was very foolish to forbid the healing of a person on the Sabbath on the grounds that inactivity was supposedly prescribed on …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The shame of his foes was the joy of his followers; the increase of his interest was what the one fretted at, and the other triumphed in. The things Christ did were glorious things; they were all so, and, though now clouded, perhaps will appear to, and we ought to rejoice in them. Every thing that is the honour of Christ is the comfort of Christians.
4 more voices on this verse

The Puritans and the Awakening1 voice

And when he had said these things,.... Had argued with them from their own practices, and in a way so strong and rational, that carried such evidence and conviction with it: all his adversaries were ashamed; not only the ruler of the synagogue, but the Scribes and Pharisees, that were present, who followed him wherever he went, and were his implacable enemies; these were confounded and silenced; shame appeared in their countenances; they could not lift up their heads, and look him in the face.

The Nineteenth Century3 voices

Adversaries - The ruler of the synagogue, and those who felt as he did. All the people - The persons who attended the synagogue, and who had witnessed the miracle. It is to be remarked: 1. That those who opposed Christ were chiefly the “rulers.” They had an “interest” in doing it. Their popularity was at stake. They were afraid that he would draw off the people from them. 2. The common people heard him gladly. Many of them believed in him.
We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us.
We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us. This alone we know — that when Jesus was "teaching in one of the synagogues on the Sabbath" — this woman was there. Sickness was no excuse with her for staying away from God's house. In spite of suffering and infirmity — she found her way to the place where the day and the Word of God were honored, and where the people of God met together. And truly she was blessed in her deed! She found a rich reward for all her pains. She came sorrowing — and went home rejoicing! The conduct of this suffering Jewess may well put to shame many a strong and healthy professing Christian. How many in the full enjoyment of bodily vigor — allow the most frivolous excuses to keep them away from the house of God! How many are constantly spending the whole Sunday in idleness, pleasure-seeking, or business, and scoffing and sneering at those who "keep the Sabbath holy!" How many think it a great matter if they attend the public worship of God once on Sunday, and regard a second attendance as a needless excess of zeal akin to fanaticism! How many find religious services a weariness while they attend them, and feel relieved when they are over! How few know anything of David's spirit, when he said, "I was glad when they said to me: Let us go into the house of the Lord." "How lovely are your tabernacles, O Lord Almighty!" (Psalm 122:1; Psalm 84:1.) Now what is the explanation of all this? What is the reason why so few are like the woman of whom we read this day?

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 3:16

    keeping a clear conscience, so that those who slander you may be put to shame by your good behavior in Christ.

    it leads to

    • 1 Peter 2:12

      Conduct yourselves with such honor among the Gentiles that, though they slander you as evildoers, they may see your good deeds and glorify God on the day He visits us.

    • 1 Peter 2:15

      For it is God’s will that by doing good you should silence the ignorance of foolish men.

    • Hebrews 13:18

      Pray for us; we are convinced that we have a clear conscience and desire to live honorably in every way.

    • Titus 2:8

      and wholesome speech that is above reproach, so that anyone who opposes us will be ashamed, having nothing bad to say about us.

    • Matthew 5:11

      Blessed are you when people insult you, persecute you, and falsely say all kinds of evil against you because of Me.

  • Through

    Psalms 132:18

    I will clothe his enemies with shame, but the crown upon him will gleam.”

    it leads to

    • Psalms 35:26

      May those who gloat in my distress be ashamed and confounded; may those who exalt themselves over me be clothed in shame and reproach.

      Reached by 2 separate paths from here.

    • Job 8:22

      Your enemies will be clothed in shame, and the tent of the wicked will be no more.”

      Reached by 2 separate paths from here.

  • Through

    Psalms 109:29

    May my accusers be clothed with disgrace; may they wear their shame like a robe.

    it leads to

    • Psalms 132:18

      I will clothe his enemies with shame, but the crown upon him will gleam.”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 13; Cyril of Alexandria, Catena Aurea by Aquinas; Cyril of Alexandria, COMMENTARY ON LUKE, HOMILY 96; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.