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Luke 13:23

in Luke 13

“Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

BSB

The same verse in ASV and KJV ▾

ASV

And one said unto him, Lord, are they few that are saved? And he said unto them,

KJV

Then said one unto him, Lord, are there few that be saved? And he said unto them,

This verse in Luke 13

Commentary

14 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

The narrow gate also represents the toils and sufferings of the saints. For as a victory in battle bears witness to the strength of the soldiers, so a courageous endurance of labours and temptations will make a man strong. Now our Lord does not seem to satisfy him who asked whether there are few that be saved, when He declares the way by which man may become righteous.

This site's exposition

made His way toward Jerusalem

on Luke 13:22-23

Luke repeats the travel notice that governs these chapters: Jesus was making His way toward Jerusalem. Asked whether only a few will be saved, Jesus leaves the number unstated and presses the hearer's own urgency.

This site's exposition

will only a few people be saved

Jamieson, Fausset and Brown call it one of the curious questions some ask to feel religious, and Jesus answered the whole crowd. Bishop Ryle notes that the one who asked is unnamed and his motive unknown. The answer is to enter through the narrow door.

The record, by era

The Medieval Church4 voices

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But someone said to him, "Lord, are only a few saved?" And he said to them, "Strive to enter through the narrow door." The hall of salvation is entered through the narrow door because it is necessary to overcome the enticements of this deceitful world …

A commentator

Glossa Ordinaria

Catena Aurea by Aquinas · Written before 1274.

proposed

This question seems to have reference to what had gone before. For in the parable which was given above, He had said, that the birds of the air rested on its branches, by which it might be supposed that there would be many who would obtain the rest of salvation. And because one had asked the question for all, the Lord does not answer him individually, as it follows, And he said unto them, Strive to enter in at the strait gate.

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Few are those being saved, because the narrow gate cannot admit many.

A commentator

Bonaventure

Commentary on Luke, Chapter 13 · Written in the 13th century.

proposed

Second, as regards the instruction in word, by which he responds to the question about the fewness of those who are saved, he adds: And a certain one said to him: Lord, are those who are saved few? This man asks this because he had …

The Puritans and the Awakening1 voice

Then said one unto him,.... Not one of his disciples, but one of the company, in some one of the cities or villages he passed through, or as he was in the road to Jerusalem: are there few that be saved? It is a received opinion among the Jews (z), that all Israel shall have a part in the world to come; and this man might put the question to know whether Christ was of this sentiment or not.
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Perhaps it was an admiring question. He had taken notice how strict the law of Christ was, and how bad the world was, and, comparing these together, cries out, "How few are there that will be saved!" Note, We have reason to wonder that of the many to whom the word of salvation is sent there are so few to whom it is indeed a saving word.

The Nineteenth Century5 voices

Then said one - Who this was does not appear. It is probable that he was not one of the disciples, but one of the Jews, who came either to perplex him, or to involve him in a controversy with the Pharisees. Are there few that be saved? - It was the prevalent opinion among the Jews that few would enter heaven. As but two of all the hosts that came out of Egypt entered into the land of Canaan, so some of them maintained that a proportionally small number would enter into heaven (Lightfoot).
We see in these verses — a remarkable question asked. We are told that a certain man said to Jesus, "Lord, are only a few people going to be saved?" We do not know who this enquirer was. He may have been a self-righteous Jew, trained to believe that there was no hope for the Gentile, and no salvation for any but the children of Abraham. He may have been an idle trifler with religion, who was ever wasting his time on curious and speculative questions.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Lord, &c.--one of those curious questions by talking of which some flatter themselves they are religious. said unto them--the multitude; taking no notice of the man or his question, save as furnishing the occasion of a solemn warning not to trifle with so momentous a matter as "salvation."
We see in these verses — a remarkable question asked. We are told that a certain man said to Jesus, "Lord, are only a few people going to be saved?" We do not know who this enquirer was. He may have been a self-righteous Jew, trained to believe that there was no hope for the Gentile, and no salvation for any but the children of Abraham. He may have been an idle trifler with religion, who was ever wasting his time on curious and speculative questions. In any case, we must all feel that he asked a question of deep and momentous importance . He who desires to know the number of the saved, in the present time — need only turn to the Bible, and his curiosity will be satisfied. He will read these solemn words in the Sermon on the Mount, "Strait is the gate and narrow is the way which leads unto life — and few there are who find it." (Matthew 7:14.) He has only to look around him, and compare the ways of the many with the Word of God — and he will soon come to the conclusion, if he is an honest man — that the saved are few. It is a dreadful conclusion. Our souls naturally turn away from it. But Scripture and facts alike, combine to shut us up to it. Salvation to the uttermost, is offered to men. All things are ready on God's part. Christ is willing to receive sinners — but sinners are not willing to come to Christ. And hence few are saved. We see, secondly, in these verses — a striking exhortation given. We are told that when our Lord Jesus Christ was asked whether few would be saved, He said, "Strive to enter in at the strait gate." He addressed these words to the whole company of His hearers. He thought it unwise to gratify the curiosity of his questioner by a direct reply. He chose rather to press home on him, and all around him — their own immediate duty. In minding their own souls — they would soon find the question answered.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Are there few that be saved? - A question either of impertinence or curiosity, the answer to which can profit no man. The grand question is, Can I be saved? Yes. How? Strive earnestly to enter in through the strait gate - αγωνιζεσθε, agonize - exert every power of body and soul - let your salvation be the grand business of your whole life.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:14

    But small is the gate and narrow the way that leads to life, and only a few find it.

    it leads to

    • Matthew 22:14

      For many are called, but few are chosen.”

      Reached by 2 separate paths from here.

    • Luke 13:23–30

      “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

    • Matthew 16:24–25

      Then Jesus told His disciples, “If anyone wants to come after Me, he must deny himself and take up his cross and follow Me.

    • Romans 12:2

      Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what is the good, pleasing, and perfect will of…

  • Through

    Matthew 22:14

    For many are called, but few are chosen.”

    it leads to

    • 2 Peter 1:10

      Therefore, brothers, strive to make your calling and election sure. For if you practice these things you will never stumble,

    • Luke 13:23–24

      “Lord,” someone asked Him, “will only a few people be saved?” Jesus answered,

    • Revelation 17:14

      They will make war against the Lamb, and the Lamb will triumph over them, because He is Lord of lords and King of kings; and He will be accompanied by His called and chosen…

    • Matthew 7:13–14

      Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 13; Cyril of Alexandria, Catena Aurea by Aquinas; Glossa Ordinaria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Luke.