Luke 13:22
in Luke 13Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And he went on his way through cities and villages, teaching, and journeying on unto Jerusalem.
KJV
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
⋯
This verse in Luke 13
Commentary
12 notes on this verseJourneying toward Jerusalem - Luke represents all that is said, from Luk 9:51, as having been done and spoken while Christ was on his last journey to Jerusalem. See the notes on Luk 9:51, and Luk 12:58 (note), and see the Preface.
This site's exposition
made His way toward Jerusalem
on Luke 13:22-23
Luke repeats the travel notice that governs these chapters: Jesus was making His way toward Jerusalem. Asked whether only a few will be saved, Jesus leaves the number unstated and presses the hearer's own urgency.
The record, by era
The Medieval Church5 voices
For he did not visit the small places only, as they do who wish to deceive the simple, nor the cities only, as they who are fond of show, and seek their own glory; but as their common Lord and Father providing for all, He went about every where. Nor again did He visit the country towns only, avoiding Jerusalem, as if He feared the cavils of the lawyers, or death, which might follow therefrom; and hence he adds, And journeying towards Jerusalem. For where there were many sick, there the Physician chiefly showed Himself. It follows, Then said one unto him, Lord, are there few that be saved?
However, you say that some are moved to inquire why in the Apocalypse, in the new interpretation, I have assigned Matthew to the lion and Mark to the man; they should have considered, whoever is moved by this, that I did not proclaim this as …
Having spoken in parables concerning the increase of the teaching of the Gospel, He every where endeavours to spread it by preaching. Hence it is said, And he went through the cities and villages.
And he went through the cities etc. Above he showed that good works must be done without ceasing, through the guidance of a natural example; here he shows this same thing through the manifestation of the divine decree. Which indeed he manifests in two ways: …
Jesus "went through the cities and villages, teaching." He did not go through the small villages alone, with neglect of the cities, as those who wish to deceive the simpler folk do; nor did He go through the cities alone, with neglect of the small …
5 more voices on this verse
The Puritans and the Awakening3 voices
Here we find Christ an itinerant, but an itinerant preacher, journeying towards Jerusalem, to the feast of dedication, which was in the winter, when travelling was uncomfortable, yet he would be about his Father's business; and therefore, whatever cities or villages he could make in his way, he gave them a sermon or two, not only in the cities, but in the country villages.
And he went through the cities and villages,.... Either of Galilee, or of Judea, or both; since he was upon his journey from Galilee, through Judea, to Jerusalem, as it follows: teaching and journeying toward Jerusalem; as he was journeying he taught in every place he came, where he could have an opportunity; his delight was to do good both to the bodies and souls of men; and he was constant and assiduous in it.
This fate of theirs, which was capable not only of a favourable, but an honourable construction, shall be called a just judgment of God upon them, though they know not for what. Christ's reply to this report, in which, 1.
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We see in these verses — a remarkable question asked. We are told that a certain man said to Jesus, "Lord, are only a few people going to be saved?" We do not know who this enquirer was. He may have been a self-righteous Jew, trained to believe that there was no hope for the Gentile, and no salvation for any but the children of Abraham. He may have been an idle trifler with religion, who was ever wasting his time on curious and speculative questions. In any case, we must all feel that he asked a question of deep and momentous importance . He who desires to know the number of the saved, in the present time — need only turn to the Bible, and his curiosity will be satisfied. He will read these solemn words in the Sermon on the Mount, "Strait is the gate and narrow is the way which leads unto life — and few there are who find it." (Matthew 7:14.) He has only to look around him, and compare the ways of the many with the Word of God — and he will soon come to the conclusion, if he is an honest man — that the saved are few. It is a dreadful conclusion. Our souls naturally turn away from it. But Scripture and facts alike, combine to shut us up to it. Salvation to the uttermost, is offered to men. All things are ready on God's part. Christ is willing to receive sinners — but sinners are not willing to come to Christ. And hence few are saved. We see, secondly, in these verses — a striking exhortation given. We are told that when our Lord Jesus Christ was asked whether few would be saved, He said, "Strive to enter in at the strait gate." He addressed these words to the whole company of His hearers. He thought it unwise to gratify the curiosity of his questioner by a direct reply. He chose rather to press home on him, and all around him — their own immediate duty. In minding their own souls — they would soon find the question answered.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Cities and villages - Chiefly of Galilee, and those which were between Galilee and Jerusalem. Teaching and journeying - This evinces the diligence of our Lord. Though on a journey, yet he remembered his work. He did not excuse himself on the plea that he was in haste. Christians and Christian ministers should remember that when their Master traveled he did not “conceal” his character, or think that he was then freed from obligation to do good.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Καὶ | kai | And | G2532 → | 9120 times |
| διεπορεύετο | dieporeueto | He was going through | G1279 → | 5 times |
| κατὰ | kata | by | G2596 → | 468 times |
| πόλεις | poleis | towns | G4172 → | 163 times |
| καὶ | kai | and | G2532 → | 9120 times |
| κώμας | komas | villages | G2968 → | 27 times |
| διδάσκων | didaskon | teaching | G1321 → | 96 times |
| καὶ | kai | and | G2532 → | 9120 times |
| πορείαν | poreian | progress | G4197 → | |
| ποιούμενος | poioumenos | making | G4160 → | 569 times |
| εἰς | eis | toward | G1519 → | 1755 times |
| Ἱεροσόλυμα.¶ | hi'erosoluma | Jerusalem. | G2414 → | 62 times |
ΚαὶAnd
kaiG2532 →9120 times
διεπορεύετοHe was going through
dieporeuetoG1279 →5 times
κατὰby
kataG2596 →468 times
πόλειςtowns
poleisG4172 →163 times
καὶand
kaiG2532 →9120 times
κώμαςvillages
komasG2968 →27 times
διδάσκωνteaching
didaskonG1321 →96 times
καὶand
kaiG2532 →9120 times
πορείανprogress
poreianG4197 →
ποιούμενοςmaking
poioumenosG4160 →569 times
εἰςtoward
eisG1519 →1755 times
Ἱεροσόλυμα.¶Jerusalem.
hi'erosolumaG2414 →62 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 10:38how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
it leads to
- Luke 4:18
“The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim liberty to the captives and recovery of sight…
- Isaiah 61:1–3
The Spirit of the Lord GOD is on Me, because the LORD has anointed Me to preach good news to the poor. He has sent Me to bind up the brokenhearted, to proclaim liberty…
- Acts 2:22
Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.
- Isaiah 11:2
The Spirit of the LORD will rest on Him—the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and fear of the LORD.
- John 3:34
For the One whom God has sent speaks the words of God, for God gives the Spirit without limit.
- Luke 4:18
Through
Matthew 9:35Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.
it leads to
- Matthew 4:23–24
Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.
- Acts 10:38
how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.
- Mark 6:56
And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
- Matthew 4:23–24
Where this verse is studied
About Luke

Who and where
1 name in this verse with a page on the site.
This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 13; Glossa Ordinaria, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.
