Luke 13:12

Third, as to the power of the swiftly accomplished miracle, he adds: When Jesus saw her, namely with the eye of compassion: the Psalm: "For He looked down from His holy height"; "to hear the groans of the prisoners and to set free the children …

The Lord drives away this woman's illness with the most divinely fitting and sovereign command, and lays His hands upon her, so that we might know that this holy flesh bore the power and operation of the Word. For it was His own flesh, and …

Though it was a spirit of infirmity, an evil spirit, that she was under the power of, Christ has a power superior to that of Satan, is stronger than he. Though she could in no wise lift up herself, Christ could lift her up, and enable her to lift up herself. She that had been crooked was immediately made straight, and the scripture was fulfilled ( Ps. cxlvi.

quarantine:debris (2026-07-29) — unbalanced-parens

And when Jesus saw her,....

Thou art loosed from thine infirmity - This was a remarkable declaration. It does not appear that the woman “applied” to him for a cure; yet Jesus addressed her, and the disease departed. How clear would be the proofs from such a case that he was the Messiah! And how mighty the power of him that by a word could restore her to health!

I BELIEVE that the infirmity of this woman was not only physical but spiritual. Her outward appearance was the index of her deep and long-continued depression of mind. She was bent double as to her body and she was bowed down by sadness as to her mind. There is always a sympathy between body and soul, but it is not always so plainly seen as in her case. Many sad sights would meet us on all hands if it were so.

We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us.

We see in these verses — a striking example of diligence in the use of means of grace. We are told of a "woman who had a spirit of infirmity eighteen years, and was bowed down, and could not straiten up." We do not know who this woman was. Our Lord's saying that she was "a daughter of Abraham" — would lead us to infer that she was a true believer. But her name and history are hidden from us. This alone we know — that when Jesus was "teaching in one of the synagogues on the Sabbath" — this woman was there. Sickness was no excuse with her for staying away from God's house. In spite of suffering and infirmity — she found her way to the place where the day and the Word of God were honored, and where the people of God met together. And truly she was blessed in her deed! She found a rich reward for all her pains. She came sorrowing — and went home rejoicing! The conduct of this suffering Jewess may well put to shame many a strong and healthy professing Christian. How many in the full enjoyment of bodily vigor — allow the most frivolous excuses to keep them away from the house of God! How many are constantly spending the whole Sunday in idleness, pleasure-seeking, or business, and scoffing and sneering at those who "keep the Sabbath holy!" How many think it a great matter if they attend the public worship of God once on Sunday, and regard a second attendance as a needless excess of zeal akin to fanaticism! How many find religious services a weariness while they attend them, and feel relieved when they are over! How few know anything of David's spirit, when he said, "I was glad when they said to me: Let us go into the house of the Lord." "How lovely are your tabernacles, O Lord Almighty!" (Psalm 122:1; Psalm 84:1.) Now what is the explanation of all this? What is the reason why so few are like the woman of whom we read this day?

I BELIEVE that the infirmity of this woman was not only physical but spiritual. Her outward appearance was the index of her deep and long-continued depression of mind. She was bent double as to her body and she was bowed down by sadness as to her mind. There is always a sympathy between body and soul, but it is not always so plainly seen as in her case. Many sad sights would meet us on all hands if it were so. Imagine for a moment what would be the result upon the present congregation if our outward forms were to set forth our inward states. If someone having an eye like that of the Savior could gaze upon us, now, and could see the inward in the outward, what would be the appearance of this crowd? Very deplorable sights would be seen, for in many a pew dead persons would be sitting, looking forth from the glassy eyes of death, bearing the semblance of life and a name to live, but all the while being dead as to spiritual things! My Friend, you would shudder as you found yourself placed next to a corpse! Alas, the corpse would not shudder, but would remain as insensible as ungodly persons usually are, though the precious Truth of the Gospel rings in their ears—ears which hear but hear in vain. A large number of souls will be found in all congregations, "dead in trespasses and sins," and yet sitting as God's people sit and not to be discerned from the living in Zion! Even in those cases in which there is spiritual life, the aspect would not be altogether lovely. Here we should see a man blind and there, another maimed, and a third twisted from perfect uprightness. Spiritual deformity assumes many forms and each form is painful to look upon. A paralyzed man with a trembling faith, set forth by a trembling body, would be an uncomfortable neighbor. A person subject to fits of passion or despair would be equally undesirable if his body also suffered from fits.

WHAT blessed days Sabbath days are! I mean not only the Jewish Sabbath on the seventh day of the week, but the Christian Sabbath on the first day of the week. I remember a friend in Newcastle telling me that when he was looking at a house in that city which was to be let, he was taken to the top of it and the agent said to him, "You see that there is a fine view from here. You can see a long way today, but on Sundays you can see Durham Cathedral." My friend asked, "Why on Sundays?" And the reply was, "You cannot see it the rest of the week because of the smoke, but, on Sundays it is usually clear enough to get a glimpse of it." What views some of us have had of Heaven and what views of Jesus Christ have been accorded to us on Sabbath days! We might have seen Him on other days if there had not been so much smoke from business, care and sin, but the blessed breath from Heaven has blown it all away on the Lord's Day and we have been able to look even into that which is within the veil! Our Lord Jesus Christ has performed wonders of Grace on all the days of the week. I would not be surprised to hear that there are Christians here who were converted on a Monday, or a Tuesday, or a Wednesday, or a Thursday, or a Friday, or a Saturday! But I should quite expect to learn that for every one of them, there are 10 here who were brought to Christ on the Sabbath! Heaven's gates seem to be set more widely open on that day than during the rest of the week, or else we have more inclination to enter them then. When the full history of the Sabbath shall be unfolded, we shall begin to know what infinite mercy it was on God's part to set aside one day in seven especially for His worship and for our spiritual benefit.

WHAT blessed days Sabbath days are! I mean not only the Jewish Sabbath on the seventh day of the week, but the Christian Sabbath on the first day of the week. I remember a friend in Newcastle telling me that when he was looking at a house in that city which was to be let, he was taken to the top of it and the agent said to him, "You see that there is a fine view from here. You can see a long way today, but on Sundays you can see Durham Cathedral." My friend asked, "Why on Sundays?"

[See Sermons #1426, Volume 24—THE LIFTING UP OF THE BOWED DOWN and #2891, Volume 50—A SABBATH MIRACLE— for sermons on the same miracle.] OUR text commences with a "behold"—"behold, there was a woman." And as it was often remarked by the Puritan writers, whenever we see the word, "behold," in Scripture, we are to regard it as a nota bene, as a mark in the margin calling our particular attention to what follows. Where Christ worked wonders, we should have attentive eyes and ears.

[See Sermons #1426, Volume 24—THE LIFTING UP OF THE BOWED DOWN and #2891, Volume 50—A SABBATH MIRACLE— for sermons on the same miracle.] OUR text commences with a "behold"—"behold, there was a woman." And as it was often remarked by the Puritan writers, whenever we see the word, "behold," in Scripture, we are to regard it as a nota bene, as a mark in the margin calling our particular attention to what follows. Where Christ worked wonders, we should have attentive eyes and ears. When Jesus is dispensing blessings, whether to ourselves or to others, we should never be in a state of indifference! I shall use this miracle as a type, as it were, for doubtless the miracles of Christ were so intended. Our Lord was declared to be "a Prophet mighty in deed and word." He was to be a Prophet like unto Moses and He is the only one who was like unto Moses in these two respects. Many Prophets followed Moses who were mighty in "word"—such as Jeremiah, Ezekiel and Isaiah, but then they were not "mighty in deed." Many, on the other hand, were "mighty in deed"— like Elijah and Elisha, but they were not "mighty in word." Our Lord was mighty in both respects and a Prophet in both respects—"a Prophet mighty in deed and word." I take it, therefore, that His miraculous deeds are parts of His prophecies. They are the illustrations of His great life-sermon. The words which fell from His lips are as the text and the letter of the Book, but the miracles are the pictures from which our childlike minds may often learn more than from the words, themselves. We shall so use the picture before us now—may the Holy Spirit give us instruction! I. In the first place, THIS WOMAN, BOWED DOWN WITH A SPIRIT OF INFIRMITY, TYPIFIES TO US THE CASE OF VERY MANY—very many whom we have seen and some of whom are listening to these words.